4987. sóreuó
Lexical Summary
sóreuó: To heap up, to pile, to accumulate

Original Word: σωρεύω
Part of Speech: Verb
Transliteration: sóreuó
Pronunciation: so-rev'-o
Phonetic Spelling: (sore-yoo'-o)
KJV: heap, load
NASB: heap, weighed down
Word Origin: [from another form of G4673 (σορός - coffin)]

1. to pile up
{literally or figuratively}

Strong's Exhaustive Concordance
heap, load.

From another form of soros; to pile up (literally or figuratively) -- heap, load.

see GREEK soros

NAS Exhaustive Concordance
Word Origin
from sóros (a heap)
Definition
to heap on
NASB Translation
heap (1), weighed down (1).

Thayer's Greek Lexicon
STRONGS NT 4987: σωρεύω

σωρεύω: future σωρεύσω; perfect passive participle σεσωρευμενος; (σωρός, a heap); (from Aristotle down); to heap together, to heap up: τί ἐπί τί, Romans 12:20 (from Proverbs 25:22; see ἀνθρξ); τινα τίνι, to overwhelm one with a heap of anything: tropically, ἁμαρτίαις, to load one with the consciousness of many sins, passive, 2 Timothy 3:6. (Compare: ἐπισωρεύω.)

Topical Lexicon
Overview

Strong’s Greek 4987 embodies the picture of accumulating, piling up, or loading upon someone or something. In Scripture the verb appears only twice, yet its vivid imagery serves two markedly different purposes: exposing the crushing burden of sin (2 Timothy 3:6) and illustrating the redemptive potential of enemy-love (Romans 12:20).

Biblical Usage

1. 2 Timothy 3:6 – False teachers “captivate vulnerable women weighed down with sins”. The verb paints a scene of accumulated moral debt that renders these women easy prey. Their consciences, already smothered by layers of unconfessed sin, leave them susceptible to deceptive leaders.
2. Romans 12:20 – Believers are urged to show practical kindness to enemies: “For in so doing, you will heap burning coals on his head”. Here the piling up is not of guilt already borne but of convicting grace that may bring an adversary to repentance.

Theological Themes

Burden of Sin – Scripture consistently portrays sin as a weight too great for human shoulders (Psalm 38:4; Matthew 11:28). In 2 Timothy 3:6 the piling up underscores how unchecked sin compounds, dulling discernment and inviting further deception.

Kindness That Convicts – Romans 12:20, echoing Proverbs 25:21-22, reveals a paradox: mercy can amass a moral crisis that awakens the conscience. The “burning coals” symbolize shame-fueled repentance rather than vindictive harm (see Acts 2:37 for hearts “pierced” by truth).

Divine Justice and Mercy – Both texts affirm that accumulation is inevitable: either sins accumulate toward judgment or acts of grace accumulate toward salvation’s breakthrough. Galatians 6:7-9 reinforces this sow-and-reap principle.

Historical and Cultural Background

Ancient hearths used live coals to ignite new fires; to give coals to a neighbor was a gesture of practical goodwill. Conversely, accumulating debts or loads was a familiar metaphor in Greco-Roman moral discourse. Paul taps into both images to communicate gospel ethics within everyday life.

Ministry Insight

Pastoral Discernment – Leaders must recognize that unresolved guilt breeds vulnerability. Sound teaching should uncover and relieve, not exploit, that burden (1 John 1:9).

Evangelistic Strategy – Acts of tangible kindness, especially toward opponents, remain a Spirit-empowered means of softening resistance. Far from passive tolerance, such love actively “heaps” persuasive evidence of Christ’s character.

Discipleship Balance – Believers must avoid two extremes: ignoring accumulated sin in the flock (which invites further deception) or weaponizing guilt without offering the relief found in Christ’s atonement.

Connections with Old Testament Imagery

Proverbs 25:21-22 – The source of Paul’s quotation, showing the continuity of covenant ethics.
Isaiah 30:1 – “add sin to sin,” another picture of piling up transgression.
Psalm 140:10 – Fire and coals linked with divine judgment, heightening the Romans 12 contrast where coals serve a restorative aim.

Patristic and Reformation Commentary

• Chrysostom viewed the “coals” as “pricks to the conscience” that may lead an enemy “to blush for shame.”
• Calvin stressed the missionary motive: kindness “remedies” the enemy, making him “kindled… with the flame of love.” Both saw no contradiction between justice and benevolence, but a providential harmony.

Practical Application for Discipleship

• Conduct periodic spiritual inventories to prevent the slow build-up of unconfessed sin (Psalm 139:23-24).
• Replace retaliation with benevolent action, trusting God to use accumulated kindness as a catalyst for change (Matthew 5:44).
• Teach believers to distinguish between carrying one another’s burdens (Galatians 6:2) and enabling sin’s accumulation.

Key Cross-References

Psalm 38:4; Isaiah 1:4; Isaiah 30:1; Matthew 11:28; Galatians 6:2-9; 1 John 1:9; Proverbs 25:21-22; Romans 12:17-21; 1 Peter 2:12

Forms and Transliterations
σεσωρευμενα σεσωρευμένα σωρευσεις σωρεύσεις σωρήκ σωροί σωρόν σωρός σωρούς σωρών sesoreumena sesoreuména sesōreumena sesōreuména soreuseis soreúseis sōreuseis sōreúseis
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Englishman's Concordance
Romans 12:20 V-FIA-2S
GRK: ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν
NAS: DOING YOU WILL HEAP BURNING
KJV: doing thou shalt heap coals
INT: coals of fire you will heap upon the

2 Timothy 3:6 V-RPM/P-ANP
GRK: αἰχμαλωτίζοντες γυναικάρια σεσωρευμένα ἁμαρτίαις ἀγόμενα
NAS: weak women weighed down with sins,
KJV: silly women laden with sins,
INT: leading captive weak women burdened with sins led away

Strong's Greek 4987
2 Occurrences


σεσωρευμένα — 1 Occ.
σωρεύσεις — 1 Occ.

4986
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