4986. Sópatros
Lexical Summary
Sópatros: Sopater

Original Word: Σώπατρος
Part of Speech: Noun, Masculine
Transliteration: Sópatros
Pronunciation: SO-pah-tros
Phonetic Spelling: (so'-pat-ros)
KJV: Sopater
NASB: Sopater
Word Origin: [from the base of G4982 (σώζω - saved) and G3962 (πατήρ - father)]

1. of a safe father
2. Sopatrus, a Christian

Strong's Exhaustive Concordance
Sopater.

From the base of sozo and pater; of a safe father; Sopatrus, a Christian -- Sopater. Compare Sosipatros.

see GREEK sozo

see GREEK pater

see GREEK Sosipatros

NAS Exhaustive Concordance
Word Origin
from the same as sózó and from patér
Definition
"of a safe father," Sopater, a Christian from Berea
NASB Translation
Sopater (1).

Thayer's Greek Lexicon
STRONGS NT 4986: Σώπατρος

Σώπατρος, Σωπατρου, (cf. Winers Grammar, 103 (97)), Sopater, a Christian, one of Paul's companions: Acts 20:4. (See Σωσίπατρος.)

Topical Lexicon
Biblical Occurrence

The name Σώπατρος appears once in the New Testament: “He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus of Asia” (Acts 20:4).

Background and Identity

Sopater comes from Berea in Macedonia, a city noted for believers who “received the word with great eagerness and examined the Scriptures every day” (Acts 17:11). Luke adds that Sopater’s father was Pyrrhus, indicating a family of some standing. The naming of his father suggests credibility within the church and recognition among the broader Macedonian community.

Historical Context and Journey with Paul

Acts 20 records the closing phase of Paul’s third missionary journey. After ministering in Greece, Paul intended to sail for Syria but altered his route because of a Jewish plot (Acts 20:3). Sopater and six other trusted coworkers accompanied Paul as he traveled back through Macedonia and Asia Minor, finally regrouping at Troas (Acts 20:5–6). Their presence supplied accountability, encouragement, and protection for both Paul and the considerable financial offering being conveyed to Jerusalem.

Contribution to the Offering for Jerusalem

Multiple churches had collected funds for impoverished believers in Judea (Romans 15:25–26; 1 Corinthians 16:1–4; 2 Corinthians 8–9). Representatives from those contributing regions traveled with Paul to ensure the integrity of the process. Sopater, representing Berea and perhaps wider Macedonian congregations, helped safeguard the gift and testify to its proper distribution. His involvement models transparent stewardship and cooperative ministry between diverse churches.

Possible Identification with Sosipater

Romans 16:21 greets a Sosipater whom Paul calls “my kinsman.” The similarity of names, the shared Macedonian background, and the linking of both men to Paul’s circle lead many scholars to regard Sopater and Sosipater as the same individual, the shorter form reflecting a common linguistic variation. If so, Sopater remained active with Paul even after the third journey, lending continuity to his service.

Ministry Significance

1. Trusted Delegate: Paul selected Sopater for a delicate mission requiring reliability. The apostle’s confidence indicates Sopater’s maturity and proven character.
2. Bridge Builder: By traveling with believers from Thessalonica, Derbe, and the Asian province, he fostered unity across geographic and cultural lines.
3. Defender of Gospel Integrity: His presence alongside Paul during a time of opposition and conspiracy underscores the need for steadfast companions in ministry challenges.

The Berean Connection

Luke’s earlier description of the Bereans’ diligence in Scripture underscores the formative environment that likely shaped Sopater. Immersed in a congregation that loved the Word and tested teachings, he would have carried that devotion into his wider service. His life thus exemplifies how sound local discipleship equips believers for broader kingdom assignments.

Legacy in Church Tradition

Later ecclesiastical writings remember Sopater (or Sosipater) as a missionary bishop, particularly in regions of today’s Greece and Bosnia. While extra-biblical, such traditions affirm early recognition of his evangelistic zeal. Whether or not every detail is verifiable, the core portrait of a faithful companion to Paul endures.

Lessons and Applications

• Faithful Service in the Shadows: Though mentioned only briefly, Sopater’s quiet reliability advanced a pivotal ministry endeavor. Not every servant receives prolonged narrative attention, yet each one is indispensable.
• Stewardship and Accountability: Sopater’s role in conveying the Jerusalem offering highlights the biblical standard for transparent handling of resources.
• Unity Across Regions: His cooperation with believers from diverse cities illustrates the gospel’s power to knit together the body of Christ for shared mission.
• Perseverance Amid Opposition: Traveling paths altered by hostile plots, Sopater demonstrates resilience grounded in trust in God’s sovereign guidance.

Sopater’s single appearance in Acts serves as a window into the collaborative, accountable, and courageous character of early Christian ministry and invites modern believers to similar devotion.

Forms and Transliterations
Σωπατρος Σώπατρος Sopatros Sōpatros Sṓpatros
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 20:4 N-NMS
GRK: δὲ αὐτῷ Σώπατρος Πύρρου Βεροιαῖος
NAS: And he was accompanied by Sopater of Berea,
KJV: into Asia Sopater of Berea; and
INT: moreover him Sopater Pyrrhus a Berean

Strong's Greek 4986
1 Occurrence


Σώπατρος — 1 Occ.

4985
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