5071. tetrakosioi
Lexical Summary
tetrakosioi: Four hundred

Original Word: τετρακόσιοι
Part of Speech: Adjective
Transliteration: tetrakosioi
Pronunciation: te-tra-KO-see-oi
Phonetic Spelling: (tet-rak-os'-ee-oy,)
KJV: four hundred
NASB: four hundred
Word Origin: [plural from G5064 (τέσσαρες - four) and G1540 (ἑκατόν - hundred)]

1. four hundred

Strong's Exhaustive Concordance
four hundred.

Plural from tessares and hekaton; four hundred -- four hundred. Plural from tessares and hekaton; four hundred -- four hundred.

see GREEK tessares

see GREEK hekaton

HELPS Word-studies

5071 tetrakósioi(from tetra, "four" and hekaton, "a hundred") – four hundred.

Note: Scripture often uses multiplies (like "four" times "one hundred" = "400") to convey important symbolic meaning. For example, the product of these two numbers strongly signifies "universality" ("total inclusiveness").

[Ten stands for "completeness/inclusiveness," so 102 emphatically expresses "total inclusiveness" which emphasizes the already inclusive (universal) sense of four.]

NAS Exhaustive Concordance
Word Origin
pl. cardinal number from tessares and hekaton
Definition
four hundred
NASB Translation
four hundred (4).

Thayer's Greek Lexicon
STRONGS NT 5071: τετρακόσιοι

τετρακόσιοι, τετρακόσιαι τετρακόσια (from τετράκις, and the term. τετρακοσιος indicating one hundred; (cf. G. Meyer, Gr. Gram. § 16 f.)), four hundred: Acts 5:36; Acts 7:6; Acts 13:20; Galatians 3:17. ((Herodotus, Thucydides, Xenophon, others.))

Topical Lexicon
Occurrences and Contexts in the New Testament

1. Acts 7:6 – a prophetic citation of Genesis foretelling Israel’s four-century sojourn and oppression in Egypt.
2. Galatians 3:17 – Paul’s chronological link between the Abrahamic covenant and the giving of the Law, placing four hundred (and thirty) years between them.
3. Acts 5:36 – Gamaliel’s reminder of the failed revolt of Theudas and his roughly four hundred followers.
4. Acts 13:20 – Paul’s rehearsal of Israel’s history, noting that the period from the patriarchs to the judges spanned about four hundred (and fifty) years.

Old Testament Background: Four Hundred Years in Salvation History

The first biblical occurrence of “four hundred” appears in Genesis 15:13, where God tells Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, and they will be enslaved and oppressed for four hundred years.” This number becomes a theological anchor: it frames Israel’s national gestation, highlights divine foreknowledge, and assures eventual deliverance (Genesis 15:14). Every subsequent mention of four hundred years in Scripture echoes this foundational promise-prophecy pattern.

Chronological Integrity of Covenant Promise (Galatians 3:17)

Paul appeals to the precision of God’s timetable: “The Law, introduced four hundred thirty years later, does not revoke the covenant previously established by God” (Galatians 3:17). The apostle defends justification by faith by showing that the Mosaic economy arrived centuries after the unilateral covenant with Abraham. The inclusion of “four hundred” in the larger figure underscores two truths:
• God’s promises are not altered by intervening historical developments.
• Redemptive history moves forward in exact synchronization with divine intention, inviting believers to rest in the immutability of the gospel.

Bondage and Deliverance Foreshadowed (Acts 7:6)

Stephen echoes Genesis in his defense before the Sanhedrin: “They would be enslaved and mistreated for four hundred years.” He places Israel’s oppression within the grand narrative pointing to Jesus Christ. The four-century span, therefore, is more than a statistic; it is a prophetic type prefiguring the greater exodus accomplished by Christ (Luke 9:31), whose cross rescues sinners from the bondage of sin and death.

False Messiahs and the Limits of Human Movements (Acts 5:36)

Gamaliel’s speech identifies Theudas’ four hundred adherents as an emblem of futility: “He was killed, and all who followed him were dispersed and came to nothing.” The number here illustrates the apparent strength of a grassroots revolt and its rapid collapse. Luke’s inclusion of the figure contrasts hollow human uprisings with the unstoppable advance of the gospel (Acts 5:39). For ministry, it cautions leaders not to confuse numerical momentum with divine sanction.

Divine Patience Through Israel’s Formative Centuries (Acts 13:20)

Paul’s summary in Pisidian Antioch, “All this took about four hundred fifty years,” situates the judges era within God’s patient guidance of His people. The embedded “four hundred” reminds hearers that the Lord governs extended seasons, working through imperfect leaders until the arrival of the promised King. It encourages congregations to view long stretches of history as instruments of providence rather than evidence of divine delay.

Theological Themes Associated with Four Hundred

• Covenant fidelity – God’s sworn word to Abraham endures for centuries untouched.
• Suffering and sanctification – prolonged affliction refines a people for future inheritance.
• Contrast between divine and human authority – heavenly plans persist, earthly plans perish.
• Eschatological hope – past deliverances measured in centuries assure the final consummation.

Implications for Christian Ministry and Discipleship

1. Patience in promise-keeping ministries: the 400-year motif validates steady faith when fulfillment seems distant.
2. Discernment regarding movements: numerical strength, even in the hundreds, is no guarantee of truth.
3. Confidence in Scripture’s historical reliability: precise chronological statements testify to the factual integrity of the biblical record, reinforcing trust in its doctrinal claims.
4. Encouragement amid persecution: just as Israel emerged from four centuries of oppression, the church will emerge victorious from present trials.

Summary

Strong’s Greek 5071 marks the number four hundred, but in Scripture it functions far beyond arithmetic. It frames the timeline of redemption, vindicates covenant faithfulness, exposes counterfeit leadership, and demonstrates the sovereign orchestration of history. Each New Testament usage invites believers to marvel at a God who counts the years, fulfills His word, and calls His people to steadfast hope.

Forms and Transliterations
τετρακοσια τετρακόσια τετρακόσιαι τετρακοσίαις τετρακοσίας τετρακόσιοι τετρακοσιοις τετρακοσίοις τετρακοσιοστώ τετρακοσίους τετρακοσιων τετρακοσίων tetrakosia tetrakósia tetrakosiois tetrakosíois tetrakosion tetrakosiōn tetrakosíon tetrakosíōn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 5:36 Adj-GNP
GRK: ἀριθμὸς ὡς τετρακοσίων ὃς ἀνῃρέθη
NAS: of about four hundred men
KJV: about four hundred, joined themselves:
INT: number about four hundred who was put to death

Acts 7:6 Adj-ANP
GRK: κακώσουσιν ἔτη τετρακόσια
NAS: AND MISTREATED FOR FOUR HUNDRED YEARS.
KJV: entreat [them] evil four hundred years.
INT: ill-treat [it] years four hundred

Acts 13:20 Adj-DNP
GRK: ὡς ἔτεσιν τετρακοσίοις καὶ πεντήκοντα
KJV: about the space of four hundred and
INT: about years four hundred and fifty

Galatians 3:17 Adj-ANP
GRK: ὁ μετὰ τετρακόσια καὶ τριάκοντα
NAS: which came four hundred and thirty
KJV: which was four hundred and
INT: the after four hundred and thirty

Strong's Greek 5071
4 Occurrences


τετρακόσια — 2 Occ.
τετρακοσίων — 1 Occ.
τετρακοσίοις — 1 Occ.

5070
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