5328. Pharaó
Lexical Summary
Pharaó: Pharaoh

Original Word: Φαραώ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Pharaó
Pronunciation: fa-ra-O
Phonetic Spelling: (far-ah-o')
KJV: Pharaoh
NASB: Pharaoh, Pharaoh's
Word Origin: [of foreign origin (H6547 (פַּרעוֹה - Pharaoh))]

1. Pharao (i.e. Pharoh), an Egyptian king

Strong's Exhaustive Concordance
Pharaoh.

Of foreign origin (Par'oh); Pharao (i.e. Pharoh), an Egyptian king -- Pharaoh.

see HEBREW Par'oh

NAS Exhaustive Concordance
Word Origin
of Eg. origin (great house)
Definition
Pharaoh, an Eg. king
NASB Translation
Pharaoh (3), Pharaoh's (2).

Thayer's Greek Lexicon
STRONGS NT 5328: Φαραώ

Φαραώ (פַּרְעֹה; in Josephus, Antiquities 2, 13 and 14 Φαραωθης (also Φαραων, Φαρωνος, 8, 6, 2, etc.)), (indeclinable, Buttmann, 15 (14)), Pharaoh, the common title of the ancient kings of Egypt ( φαραων κατ' Αἰγυπτίους βασιλέα σημαίνει, Josephus, Antiquities 8, 6, 2 (according to Ebers (in Riehm, under the word Pharao) the name is only the Hebrew form of the Egyptian per-aa denoting (as even Horapollo 1, 62 testifies) great house, a current title of kings akin to the Turkish sublime porte; others besides; see BB. DD., under the word)): Acts 7:13, 21; Romans 9:17; Hebrews 11:24; Φαραώ, with βασιλεύς Αἰγύπτου added in apposition (as if Φαραώ were a proper name, as sometimes in the O. T.: מִצְרַיִם מֶלֶך פַּרעֹה, 1 Kings 3:1; 1 Kings 9:16; ; Isaiah 36:6, etc.; 1 Esdr. 1:23), Acts 7:10. Cf. Vaihinger in Herzog xi., p. 490ff; (Ebers in Riehm as above).

Topical Lexicon
Historical Background

“Pharaoh” is the royal title of Egypt’s sovereigns from at least the Eighteenth Dynasty onward. In the Old Testament narrative the office comes to symbolize worldly power set in opposition to the purposes of God, especially in the Exodus account where the divine name is magnified over the might of Egypt. By the first century the word had become familiar in Greek-speaking Judaism, so that Φαραώ needed no explanation when cited by New Testament writers.

Occurrences in the New Testament

Acts 7:10, 13, 21 – In Stephen’s speech the title surfaces three times. Pharaoh embodies both benevolence and oppression. He elevates Joseph (7:10), welcomes Joseph’s family (7:13), yet under a later regime becomes the ruler who commands the exposure of Israelite infants (7:21). Stephen’s contrast underscores God’s providence through shifting political climates.

Romans 9:17 – Paul cites Exodus 9:16 to illustrate divine sovereignty over rulers:

“For Scripture says to Pharaoh: ‘I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.’”

Pharaoh is the quintessential example of a heart that resists God and is judicially hardened, thereby serving the redemptive plan.

Hebrews 11:24 – The writer highlights Moses’ faith:

“By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter.”

Here Pharaoh’s household represents the fleeting pleasures of sin and earthly prestige, set against the enduring reward of identifying with God’s people.

Theological Significance

1. Divine Sovereignty and Human Responsibility

Pharaoh’s repeated defiance—foreseen and used by God—illustrates that even the obstinacy of rulers cannot thwart but rather advances the divine purpose (Romans 9:17-18).

2. Deliverance Motif

The Exodus, with Pharaoh as antagonist, foreshadows the greater redemption accomplished in Christ. Bondage under a tyrant becomes a type of bondage under sin; the Passover lamb anticipates the Lamb of God.

3. Faith’s Renunciation

Moses’ break with Pharaoh’s court (Hebrews 11:24-26) teaches believers to esteem reproach for Christ above temporal glory.

Practical Lessons for Ministry

• Proclamation: Pharaoh’s downfall encourages preaching that exalts God’s supremacy over all human authority.
• Pastoral Counseling: The hardening narrative warns of repeated resistance to truth; today’s hearer must “not harden” the heart (Hebrews 3:15).
• Mission Engagement: As Pharaoh’s obstinacy resulted in God’s name being “proclaimed in all the earth,” opposition can be viewed as occasion for wider witness.
• Christian Identity: Moses’ refusal of royal privilege challenges modern disciples to forsake status incompatible with allegiance to Christ.

Conclusion

The five New Testament references to Φαραώ assume the historicity of the Exodus account and employ the title as a theological touchstone. Whether as the ruler who promoted Joseph, the tyrant who oppressed Israel, or the household Moses renounced, Pharaoh stands as an enduring reminder that “The Lord reigns for ever and ever” (Exodus 15:18).

Forms and Transliterations
Φαραω Φαραώ Φαραὼ Pharao Pharaō Pharaṓ Pharaṑ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 7:10 N
GRK: σοφίαν ἐναντίον Φαραὼ βασιλέως Αἰγύπτου
NAS: in the sight of Pharaoh, king
KJV: in the sight of Pharaoh king
INT: wisdom before Pharoah king of Egypt

Acts 7:13 N
GRK: ἐγένετο τῷ Φαραὼ τὸ γένος
NAS: family was disclosed to Pharaoh.
KJV: was made known unto Pharaoh.
INT: became to Pharoah the family

Acts 7:21 N
GRK: ἡ θυγάτηρ Φαραὼ καὶ ἀνεθρέψατο
NAS: And after he had been set outside, Pharaoh's daughter
KJV: was cast out, Pharaoh's daughter
INT: the daughter of Pharoah and brought up

Romans 9:17 N
GRK: γραφὴ τῷ Φαραὼ ὅτι Εἰς
NAS: says to Pharaoh, FOR THIS
KJV: saith unto Pharaoh, Even for
INT: Scripture to Pharoah For

Hebrews 11:24 N
GRK: υἱὸς θυγατρὸς Φαραώ
NAS: the son of Pharaoh's daughter,
KJV: the son of Pharaoh's daughter;
INT: son of daughter of Pharaoh

Strong's Greek 5328
5 Occurrences


Φαραὼ — 5 Occ.

5327
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