5609. óon
Lexical Summary
óon: Egg

Original Word: ὄον
Part of Speech: Noun, Neuter
Transliteration: óon
Pronunciation: o'-on
Phonetic Spelling: (o-on')
KJV: egg
NASB: egg
Word Origin: [apparently a primary word]

1. an "egg"

Strong's Exhaustive Concordance
egg.

Apparently a primary word; an "egg" -- egg.

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
an egg
NASB Translation
egg (1).

Thayer's Greek Lexicon
STRONGS NT 5609: ὀων

ὀων (so R G Tr, but L T WH ὀων; see (Etym. Magn. 822, 40) Iota), ὀωυ, τό, from Herodotus down, an egg: Luke 11:12 (for בֵּיצָה, found only in the plural בֵּיצִים, Deuteronomy 22:6; Isaiah 10:14, etc.).

Topical Lexicon
Biblical Occurrence

The Greek noun ᾠόν appears once in the New Testament, in Luke 11:12. There Jesus employs the everyday request for “an egg” to illustrate the goodness of earthly fathers and, by contrast, the far greater benevolence of the heavenly Father.

Context in Luke 11:12

Luke records Jesus’ teaching on prayer immediately after the model prayer. In verses 11–13 He offers three parallel contrasts: bread/stone, fish/snake, and egg/scorpion. The “egg” stands as a normal, nourishing food that a child might ask from his father. The question, “Or if he asks for an egg, will he give him a scorpion?” (Luke 11:12) is rhetorical, anticipating a resounding “No.” Jesus argues from the lesser to the greater: if sinful human parents meet legitimate needs, the Father will certainly give “the Holy Spirit to those who ask Him” (Luke 11:13). The single mention of ᾠόν therefore anchors a key assurance concerning God’s generosity and the believer’s confidence in prayer.

Old Testament Background

While the Septuagint uses related vocabulary, English translations reveal numerous references to eggs that enrich Luke’s scene.

Deuteronomy 22:6–7 shows God’s concern for both creation and compassion: safeguarding a mother bird while permitting the taking of “chicks or eggs.”
Job 6:6 speaks of “the white of an egg,” an illustration of tastelessness apart from seasoning.
Isaiah 10:14 compares Assyria’s plundering conquests to gathering “abandoned eggs.”
Isaiah 59:5 and Jeremiah 17:11 use eggs metaphorically to expose deceit and ill-gotten gain.

These texts frame eggs as symbols of life, vulnerability, provision, or, when abused, treachery. Luke’s “egg” carries the positive side of that imagery—sustenance supplied by a caring parent.

Historical and Cultural Insights

In first-century Palestine eggs were staple fare, usually from chickens or doves. Although not expensive, they required daily effort—gathering, caring for hens, and cooking. A father supplying an egg demonstrated tangible, routine kindness. A scorpion, by contrast, represented hidden danger; some species curl into a shape resembling a small egg, making the contrast vivid: what looks helpful could in fact sting and destroy. Jesus thus leverages a common household experience to underscore God’s total reliability.

Theological Themes

1. Fatherhood of God: The egg episode affirms God’s parental character. He neither withholds basic necessities nor substitutes harmful counterfeits.
2. Good Gifts and the Holy Spirit: The trajectory of bread, fish, and egg culminates in the divine gift of the Spirit, showing that physical provision anticipates spiritual abundance.
3. Prayer and Trust: Believers approach God expecting provision equal to, and surpassing, the most devoted earthly parent.
4. Discernment: The egg/scorpion contrast warns against accepting deceptive substitutes for God’s true blessings.

Ministry and Discipleship Applications

• Teaching on Prayer: Use Luke 11:11-13 to assure new believers that persistent, childlike requests are welcomed and answered.
• Pastoral Care: Encourage parents to model God’s generosity through simple, daily acts of provision; those actions become living parables of divine grace.
• Children’s Ministry: The tangible example of an egg can illustrate God’s kindness; an object lesson with an actual egg helps children visualize Jesus’ point.
• Counseling: When believers fear that God may respond harshly to their petitions, Luke 11:12 counters that anxiety, grounding hearts in His unwavering goodness.

Christological Reflections

Jesus, the Son who perfectly trusts the Father, authoritatively reveals God’s nature through homely images like an egg. His teaching presents the Father as both powerful and intimately caring. Moreover, the passage foreshadows the resurrection: just as an egg conceals life that will emerge, so the tomb contained the hidden life that burst forth on the third day. Though Luke 11 does not state that symbolism explicitly, early Christians readily connected everyday tokens of life with the risen Christ.

Summary

The lone New Testament appearance of ᾠόν serves a pivotal role in Jesus’ instruction on prayer, illustrating the contrast between good and evil gifts and showcasing the Father’s lavish goodness. Rooted in a broad biblical tapestry that treats eggs as symbols of life and care, Luke 11:12 calls every believer to approach God with confidence, certain that He never substitutes harm for help, but delights to give the greatest gift—His own Spirit—to those who ask.

Forms and Transliterations
ωά ωοίς ωον ωόν ᾠόν ωών oión ōión oon ōon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 11:12 N-ANS
GRK: καὶ αἰτήσει ᾠόν ἐπιδώσει αὐτῷ
NAS: [if] he is asked for an egg, he will not give
KJV: he shall ask an egg, will he offer
INT: also he should ask an egg will he give to him

Strong's Greek 5609
1 Occurrence


ᾠόν — 1 Occ.

5608
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