623. Apolluón
Lexical Summary
Apolluón: Apollyon

Original Word: Ἀπολλύων
Part of Speech: Noun, Masculine
Transliteration: Apolluón
Pronunciation: ah-pol-LOO-own
Phonetic Spelling: (ap-ol-loo'-ohn)
KJV: Apollyon
NASB: Apollyon
Word Origin: [active participle of G622 (ἀπόλλυμι - destroy)]

1. a destroyer (i.e. Satan)

Strong's Exhaustive Concordance
Apollyon.

Active participle of apollumi; a destroyer (i.e. Satan) -- Apollyon.

see GREEK apollumi

HELPS Word-studies

Cognate: 623 Apollýōn (from 622 /apóllymi, "cause to perish, be ruined") – properly, "the destroyer" (from the Abyss), i.e. Satan (used only in Rev 9:11).

NAS Exhaustive Concordance
Word Origin
active participle of apollumi
Definition
"a destroyer," Apollyon, the angel of the abyss
NASB Translation
Apollyon (1).

Thayer's Greek Lexicon
STRONGS NT 623: Ἀπολλύων

Ἀπολλύων, Ἀπολλυοντος, (participle from ἀπολλύω), Apollyon (a proper name, formed by the author of the Apocalypse), i. e. Destroyer: Revelation 9:11; cf. Ἀβαδδών (and B. D. under the word).

Topical Lexicon
Biblical Occurrence and Context

The name appears once in the New Testament, in Revelation 9:11. There, during the fifth trumpet judgment, John sees demonic locusts emerging from the abyss: “They were ruled by a king, the angel of the abyss. His name in Hebrew is Abaddon, and in Greek he has the name Apollyon”. The verse links two linguistic streams—Hebrew and Greek—underscoring the universal scope of this judgment and signaling that the destroyer’s work transcends any single culture or era.

Etymological and Intertestamental Background

Hebrew Scripture frequently personifies “Abaddon” as the realm of death (Job 26:6; Proverbs 15:11). Intertestamental literature (for example, 1 Enoch) expands this imagery, depicting vast subterranean places of imprisonment for rebellious spirits. By the first century, Jewish apocalyptic thought often identified a chief angelic warden of these depths. Revelation 9:11 gathers these threads, naming the warden and emphasizing his function as the executor of God-permitted destruction.

Role in Apocalyptic Imagery

1. Judicial Release: The angel of the abyss does nothing on his own initiative; the sounding of the fifth trumpet authorizes his activity. This highlights God’s sovereignty even over demonic agents.
2. Limited Authority: Unlike Satan, who is cast down in Revelation 12, Apollyon operates within the parameters of a single woe. His authority is intense but brief.
3. Symbolic Warfare: The locust-like tormentors he commands recall the eighth Egyptian plague (Exodus 10), connecting end-time judgment with earlier acts of divine justice.

Theological Implications

• Divine Restraint and Release: Apollyon’s emergence illustrates a pattern found throughout Scripture—evil powers are restrained until released for specific purposes (2 Thessalonians 2:6-7).
• The Temporary Nature of Evil: His name, which denotes ongoing destruction, contrasts sharply with the Lamb, whose work brings everlasting life (John 10:10). The vision assures believers that even the most fearsome destroyer is a servant of God’s final plan.
• Ultimate Defeat: Revelation later describes the abyss as a holding place before the lake of fire (Revelation 20:1-3, 10). Apollyon himself shares the same destiny as the forces he commands.

Historical Interpretations

• Early Church: Writers such as Tertullian viewed Apollyon as a literal demonic prince whose activity would peak near the end of the age.
• Medieval Exegesis: Commentators often equated him with Satan outright, stressing moral exhortation—repentance protects from the destroyer’s torment.
• Reformation and Post-Reformation: Many identified Apollyon symbolically with oppressive political or religious systems, yet still acknowledged a future personal manifestation.
• Contemporary Conservative Consensus: Apollyon is an actual fallen angel leading a real, though presently restrained, demonic horde. Symbolic overtones enrich the prophecy without negating its literal elements.

Practical Ministry Application

1. Spiritual Warfare: Awareness that destructive forces remain under God’s leash strengthens confidence in prayer and proclamation.
2. Evangelism: The terror of judgment amplifies the urgency of the gospel, offering rescue from destruction through Christ.
3. Pastoral Care: Believers suffering oppression can be reminded that even an angel named “Destroyer” must bow to the authority of Jesus Christ.

Related Concepts and Texts

• The Destroyer of the Firstborn (Exodus 12:23) foreshadows a personal agent of judgment.
• “The one who destroys both soul and body in hell” (Matthew 10:28) shows that final destruction belongs to God alone.
• The abyss motif in Luke 8:31 and Romans 10:7 points to a real place of confinement for spirits, over which Apollyon currently presides.

In summary, Strong’s Greek 623 presents Apollyon as the divinely limited yet terrifying king of the abyss, whose brief reign of destruction serves God’s overarching plan to vindicate righteousness and unveil the supremacy of the Lamb.

Forms and Transliterations
Απολλυων Ἀπολλύων Apolluon Apolluōn Apollyon Apollyōn Apollýon Apollýōn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Revelation 9:11 N-NMS
GRK: ὄνομα ἔχει Ἀπολλύων
NAS: he has the name Apollyon.
KJV: hath [his] name Apollyon.
INT: name he has [is] Apollyon

Strong's Greek 623
1 Occurrence


Ἀπολλύων — 1 Occ.

622
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