624. Apollónia
Lexical Summary
Apollónia: Apollonia

Original Word: Ἀπολλωνία
Part of Speech: Noun, Feminine
Transliteration: Apollónia
Pronunciation: ah-pol-lo-NEE-ah
Phonetic Spelling: (ap-ol-lo-nee'-ah)
KJV: Apollonia
NASB: Apollonia
Word Origin: [from the pagan deity Apollon (i.e. the sun]

1. Apollonia, a place in Macedonia

Strong's Exhaustive Concordance
Apollonia.

From the pagan deity Apollon (i.e. The sun; from apollumi); Apollonia, a place in Macedonia -- Apollonia.

see GREEK apollumi

NAS Exhaustive Concordance
Word Origin
from Apollón (name of the Gr. god Apollo)
Definition
Apollonia, a city in Macedonia
NASB Translation
Apollonia (1).

Thayer's Greek Lexicon
STRONGS NT 624: Ἀπολλωνία

Ἀπολλωνία, Ἀπολλωνιας, , Apollonia, a maritime city of Macedonia, about a day's journey (according to the Antonine Itinerary 32 Roman miles) from Amphipolis, through which Paul passed on his way to Thessalonica (36 miles further): Acts 17:1. (See B. D. under the word.)

Topical Lexicon
Overview

Apollonia, referenced only once in the New Testament (Acts 17:1), was a Macedonian city situated on the celebrated Roman military highway, the Via Egnatia. Though its biblical mention is brief, its position on Paul’s second missionary route sheds light on how the gospel advanced through strategic urban centers of the first-century Mediterranean world.

Name and Dedication

The city’s Greek designation reflects devotion to the sun-god Apollo, a reminder that Paul’s journeys regularly intersected with places steeped in pagan worship. Into such settings he brought the proclamation that “in past generations He allowed all nations to go their own way, yet He has not left Himself without testimony” (Acts 14:16-17).

Geographical Setting

Apollonia lay roughly midway between Amphipolis and Thessalonica—about thirty Roman miles west of Amphipolis and another thirty-five or so east of Thessalonica. Modern scholarship identifies the site with the vicinity of Nea Apollonia or the nearby village of Polina beside Lake Volvi in northern Greece. Positioned on the Via Egnatia, the city enjoyed commercial vitality and regular traffic of soldiers, merchants, and travelers, making it a logical waypoint for itinerant preachers.

Historical Background

1. Classical and Hellenistic periods: Founded by Greek colonists, Apollonia thrived under Macedonian kings and later under Alexander the Great’s successors. Its name appears in the writings of Strabo, Pliny, and Ptolemy, and its coins—bearing Apollo’s likeness—have been unearthed by archaeologists.
2. Roman era: Incorporated into the Roman province of Macedonia in 146 B.C., the city benefited from Pax Romana while retaining its Hellenistic culture. The Via Egnatia, completed in the second century B.C., tied Apollonia to the Adriatic westward and to Byzantium eastward, making it an artery for ideas as well as commerce.

Apollonia in Acts

“When they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.” (Acts 17:1)

Luke’s summary suggests:

• Rapid movement: Paul, Silas, and likely Timothy covered about one hundred Roman miles from Philippi to Thessalonica, stopping overnight at Amphipolis and Apollonia—each spaced a day’s journey apart.
• Targeted evangelism: Luke records no preaching stop in Apollonia, hinting either at lack of a Jewish synagogue or Paul’s deliberate aim for Thessalonica’s larger population.
• Dependence on public infrastructure: The apostolic band used the primary Roman road system, illustrating how God’s providence in world affairs (“the fullness of time,” Galatians 4:4) facilitated gospel expansion.

Implications for Pauline Strategy

1. Urban penetration: Paul favored key cities that could radiate the gospel to surrounding regions (1 Thessalonians 1:8). Apollonia’s omission from Luke’s narrative underscores a missional principle: not every settlement received extended ministry, yet each waypoint enabled progress toward strategic centers.
2. Cultural sensitivity: Naming a city after Apollo signals pervasive idolatry. Paul’s later address in Athens—“I found an altar with this inscription: To an Unknown God” (Acts 17:23)—shows his readiness to engage cultures conversant with many deities, offering the true and living God in their midst.
3. Dependable travel rhythm: The pattern “Philippi → Amphipolis → Apollonia → Thessalonica” displays careful pacing, rest, and logistical wisdom—practicalities modern missionaries still heed.

Related Biblical Themes

• The sovereignty of God over geography and history (Acts 17:26).
• The spread of the gospel along imperial roads (Romans 1:13-15).
• The contrast between the living God and idols (1 Thessalonians 1:9).

Legacy in Church History

While Apollonia never became a Pauline mission hub, later ecclesiastical records list bishops from an Apollonia in Macedonia, suggesting eventual Christian presence. The scant canonical reference reminds readers that some gospel seeds sprout quietly yet contribute to the larger harvest foretold in Matthew 24:14.

Lessons for Christian Ministry

1. Strategic planning honors God. Paul’s chosen route maximized impact without neglecting divine guidance.
2. Passing through is not purposeless. Even short stays may leave behind witnesses, merchants, or travelers who carry truth onward.
3. Infrastructure can serve the kingdom. Modern equivalents—digital highways, global transit—likewise present providential opportunities.
4. Faithfulness, not fame, measures significance. Apollonia’s single mention testifies that every locale touched by the apostles plays a role in the unfolding narrative of redemption.

In sum, Apollonia exemplifies a waystation where history, culture, and Divine mission intersect, illustrating how the risen Christ directs His servants “to the ends of the earth” (Acts 1:8).

Forms and Transliterations
Απολλωνιαν Ἀπολλωνίαν Apollonian Apollonían Apollōnian Apollōnían
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 17:1 N-AFS
GRK: καὶ τὴν Ἀπολλωνίαν ἦλθον εἰς
NAS: Amphipolis and Apollonia, they came
KJV: Amphipolis and Apollonia, they came to
INT: and Apollonia they came to

Strong's Greek 624
1 Occurrence


Ἀπολλωνίαν — 1 Occ.

623
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