707. Harimathaia
Lexical Summary
Harimathaia: Arimathea

Original Word: Ἁριμαθαία
Part of Speech: Noun, Feminine
Transliteration: Harimathaia
Pronunciation: hah-ree-math-ah-ee'-ah
Phonetic Spelling: (ar-ee-math-ah'-ee-ah)
KJV: Arimathaea
NASB: Arimathea
Word Origin: [of Hebrew origin (H7414 (רָמָה - Ramah))]

1. Arimathaea (or Ramah), a place in Israel

Strong's Exhaustive Concordance
Arimathaea.

Of Hebrew origin (Ramah); Arimathaea (or Ramah), a place in Palestine -- Arimathaea.

see HEBREW Ramah

NAS Exhaustive Concordance
Word Origin
of Hebrew origin, cf. Ramah
Definition
Arimathea, probably a city near Jer.
NASB Translation
Arimathea (4).

Thayer's Greek Lexicon
STRONGS NT 707: Ἁριμαθαία

Ἁριμαθαία (WH Ἁριμαθαία, see their Introductory § 408), Ἁριμαθαίας, , Arimathaea, Hebrew רָמָה (a height), the name of several cities of Palestine; cf. Gesenius, Thesaurus 3, p. 1275. The one mentioned in Matthew 27:57; Mark 15:43; Luke 23:51; John 19:38 appears to have been the same as that which was the birthplace and residence of Samuel, in Mount Ephraim: 1 Samuel 1:1, 19, etc. the Sept. Αρμαθαιμ, and without the article Ρ᾽αμαθεμ, and according to another reading Ρ᾽αμαθαιμ, 1 Macc. 11:34; Ρ᾽αμαθα in Josephus, Antiquities 13, 4, 9. Cf. Grimm on 1 Macc. 11:34; Keim, Jesus von Naz. 3:514; (B. D. American edition).

Topical Lexicon
Geographical Background

Arimathea was a Judean town whose exact location is uncertain. Early Christian writers, echoing Jewish tradition, often equated it with Ramathaim-zophim, the hill country home of the prophet Samuel (1 Samuel 1:1). Others associate it with modern-day Ramleh on the coastal plain or with Nebi Samwil just northwest of Jerusalem. Regardless of the precise site, the Gospel writers identify it as a “city of the Jews” (Luke 23:51), placing it within the region governed by the Sanhedrin and directly connected to Jerusalem.

Biblical References

Matthew 27:57
Mark 15:43
Luke 23:51
John 19:38

Each occurrence names Arimathea only to introduce Joseph, the distinguished council member who cared for the crucified body of Jesus.

Joseph of Arimathea: Character and Actions

• Prominence: A “rich man” (Matthew 27:57) and “a respected member of the Council” (Mark 15:43).
• Spiritual posture: “A good and righteous man, who had not consented to their decision and deed … looking for the kingdom of God” (Luke 23:50-51).
• Discipleship: “A disciple of Jesus, but secretly for fear of the Jews” (John 19:38).
• Courage: “He went in boldly to Pilate and asked for the body of Jesus” (Mark 15:43).
• Generosity: Provided his own new tomb hewn in rock, fulfilling the burial requirements before sundown (Matthew 27:60).

Theological Significance of Arimathea in the Burial of Jesus

1. Certifies the reality of Christ’s death. A reputable Sanhedrin member receives the corpse; the governor officially releases it.
2. Prepares for the resurrection narrative. A known, accessible tomb outside Jerusalem becomes the undeniable setting of the empty-tomb witness.
3. Demonstrates that even within Israel’s leadership God preserved faithful believers who recognized the Messiah.
4. Highlights sacrificial discipleship. Joseph’s costly public act contrasts with his earlier secrecy, illustrating growth in faith under crisis.

Fulfillment of Prophecy

Isaiah 53:9 foretold that the suffering Servant would be “with the rich in His death.” Joseph’s wealth, tomb, and noble standing explicitly meet that detail, reinforcing the trustworthiness of predictive Scripture.

Witness to the Historicity of the Resurrection

Because Joseph’s identity and hometown were well known, opponents could have refuted claims of an empty tomb by consulting the family grave. The absence of such counter-evidence strengthens the apostolic proclamation, “He has risen, just as He said” (Matthew 28:6).

Lessons for Christian Discipleship

• Kingdom hope produces moral courage; Joseph moved from fear to bold testimony.
• Stewardship of resources should serve the purposes of God; a personal tomb became a gospel monument.
• Obedience may require public identification with Christ even when cultural or religious institutions oppose Him.

Traditional Identification of the Site

Eusebius (Onomasticon) placed Arimathea near Lydda; Jerome favored Ramla; Crusader sources located it at Ramlah or at the height of Nebi Samwil. Archaeological certainty is lacking, but the diversity of early testimonies underscores the strong memory of a real Judean town tied to the Gospel events.

See Also

Ramah; Ramathaim-zophim; Joseph of Arimathea; Burial of Jesus; Isaiah 53; Sanhedrin

Forms and Transliterations
Αριμαθαιας Ἁριμαθαίας Arimathaias Harimathaias Harimathaías
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 27:57 N-GFS
GRK: πλούσιος ἀπὸ Ἁριμαθαίας τοὔνομα Ἰωσήφ
NAS: man from Arimathea, named
KJV: man of Arimathaea, named Joseph,
INT: rich from Arimathea by name Joseph

Mark 15:43 N-GFS
GRK: ὁ ἀπὸ Ἁριμαθαίας εὐσχήμων βουλευτής
NAS: Joseph of Arimathea came, a prominent
KJV: of Arimathaea, an honourable
INT: from Arimathaea prominent Council member

Luke 23:51 N-GFS
GRK: αὐτῶν ἀπὸ Ἁριμαθαίας πόλεως τῶν
NAS: and action), [a man] from Arimathea, a city
KJV: [he was] of Arimathaea, a city
INT: of them from Arimathaea a city of the

John 19:38 N-GFS
GRK: ὁ ἀπὸ Ἁριμαθαίας ὢν μαθητὴς
NAS: Joseph of Arimathea, being
KJV: Joseph of Arimathaea, being a disciple
INT: from Arimathaea being a disciple

Strong's Greek 707
4 Occurrences


Ἁριμαθαίας — 4 Occ.

706
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