915. barbaros
Lexicon
barbaros: Barbarian, foreigner

Original Word: βάρβαρος
Part of Speech: Adjective
Transliteration: barbaros
Pronunciation: BAR-bar-os
Phonetic Spelling: (bar'-bar-os)
Definition: Barbarian, foreigner
Meaning: a foreigner, one who speaks neither Greek nor Latin; as adj: foreign.

Strong's Exhaustive Concordance
barbarian.

Of uncertain derivation; a foreigner (i.e. Non-Greek) -- barbarian(-rous).

HELPS Word-studies

915 bárbaros – properly, a barbarian; generically, anyone "lacking culture" (an "uncivilized" person, cf. Ro 1:14). 915 (bárbaros) is specifically used for all non-Greeks (non-Hellenists), i.e. anyone not adopting the Greek language (culture); a non-Hellēn.

NAS Exhaustive Concordance
Word Origin
of uncertain origin, but probably onomatop. for unintelligible sounds
Definition
barbarous, barbarian
NASB Translation
barbarian (3), barbarians (1), natives (2).

Thayer's Greek Lexicon
STRONGS NT 915: βάρβαρος

βάρβαρος, βαρβαρον;

1. properly, one whose speech is rude, rough, harsh, as if repeating the syllables βαρβαρ (cf. Strabo 14, 2, 28, p. 662; ὠνοματοπεποίηται λέξις, Etym. Magn. (188, 11 (but Gaisf. reads βραγχός for βάρβαρος); cf. Curtius, § 394; Vanicek, p. 561)); hence,

2. one who speaks a foreign or strange language which is not understood by another (Herodotus 2, 158 βαρβάρους πάντας οἱ Αἰγύπτιοι καλεουσι τούς μή σφισι ὁμογλωσσους, Ovid. trist. 5, 10, 37barbarushicegosum,quianonintelligorulli); so 1 Corinthians 14:11.

3. The Greeks used βάρβαρος of any foreigner ignorant of the Greek language and the Greek culture, whether mental or moral, with the added notion, after the Persian war, of rudeness and brutality. Hence, the word is applied in the N. T., but not reproachfully, in Acts 28:2, 4, to the inhabitants of Malta (i. e. Μελίτη, which see), who were of Phoenician or Punic origin; and to those nations that had, indeed, some refinement of manners, but not the opportunity of becoming Christians, as the Scythians, Colossians 3:11 (but cf. Lightfoot at the passage). But the phrase Ἕλληνες τέ καί βάρβαροι forms also a periphrasis for all peoples, or indicates their diversity yet without reproach to foreigners (Plato, Theact., p. 175{a}; Isocrates, Euag c. 17, p. 192b.; Josephus, Antiquities 4, 2, 1 and in other writings); so in Romans 1:14. (In Philo de Abr. § 45 under the end of all nations not Jews. Josephus, b. j. prooem. I reckons the Jews among barbarians.) Cf. Grimm on 2 Macc. 2:21, p. 61; (Lightfoot on Col. as above; B. D. under the word ).

Topical Lexicon
Word Origin: Derived from a term imitative of unintelligible speech, often used by Greeks to describe foreign languages or cultures.

Corresponding Greek / Hebrew Entries: There is no direct Hebrew equivalent for "βάρβαρος" in the Old Testament, as the concept of "barbarian" is rooted in Greek cultural distinctions. However, the Old Testament does address foreigners and sojourners, often using terms like "גֵּר" (ger, Strong's Hebrew 1616) to describe non-Israelites living among the Israelites. These terms focus more on the legal and social status of foreigners rather than linguistic or cultural differences.

Usage: In the New Testament, "βάρβαρος" is used to describe people who are not part of the Greek-speaking world. It appears in contexts where cultural or linguistic differences are highlighted.

Context: The term "βάρβαρος" appears in the New Testament primarily in the context of cultural and linguistic distinctions. In Acts 28:2, the inhabitants of Malta are described as "barbarians" because they did not speak Greek, yet they showed unusual kindness to Paul and his companions: "The islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold." This usage underscores the idea that "barbaros" does not necessarily imply a lack of civility or hospitality, but rather a difference in language and culture.

In Romans 1:14, Paul expresses his obligation to preach the gospel to both Greeks and non-Greeks (barbarians), indicating the universal scope of the Christian message: "I am obligated both to Greeks and non-Greeks, both to the wise and the foolish." Here, "barbaros" is used to emphasize the inclusivity of the gospel, transcending cultural and linguistic barriers.

The term reflects the Greek perspective of the world, where those who did not speak Greek were often seen as outsiders. However, the New Testament usage often challenges this notion by highlighting the shared humanity and potential for faith among all peoples, regardless of cultural or linguistic differences.

Forms and Transliterations
βαρβαροι βάρβαροι βαρβαροις βαρβάροις βαρβαρος βάρβαρος βαρβάρου βαρβάρων barbaroi bárbaroi barbarois barbárois barbaros bárbaros
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 28:2 Adj-NMP
GRK: οἵ τε βάρβαροι παρεῖχον οὐ
NAS: The natives showed us extraordinary
KJV: And the barbarous people shewed us
INT: and [the] natives showed not [just]

Acts 28:4 Adj-NMP
GRK: εἶδον οἱ βάρβαροι κρεμάμενον τὸ
NAS: When the natives saw the creature
KJV: when the barbarians saw
INT: saw the natives hanging the

Romans 1:14 Adj-DMP
GRK: τε καὶ βαρβάροις σοφοῖς τε
NAS: to Greeks and to barbarians, both
KJV: and to the Barbarians; both
INT: both and barbarians to wise both

1 Corinthians 14:11 Adj-NMS
GRK: τῷ λαλοῦντι βάρβαρος καὶ ὁ
NAS: I will be to the one who speaks a barbarian, and the one who speaks
KJV: unto him that speaketh a barbarian, and
INT: to him that speaks a barbarian and he that

1 Corinthians 14:11 Adj-NMS
GRK: ἐν ἐμοὶ βάρβαρος
NAS: and the one who speaks will be a barbarian to me.
KJV: he that speaketh [shall be] a barbarian unto
INT: for me a barbarian

Colossians 3:11 Adj-NMS
GRK: καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος
NAS: and uncircumcised, barbarian, Scythian,
KJV: uncircumcision, Barbarian, Scythian,
INT: and uncircumcision barbarian Scythian slave

Strong's Greek 915
6 Occurrences


βάρβαροι — 2 Occ.
βαρβάροις — 1 Occ.
βάρβαρος — 3 Occ.















914
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