1155. boser
Lexical Summary
boser: Unripe fruit, sour grapes

Original Word: בֹּסֶר
Part of Speech: Noun Masculine
Transliteration: bocer
Pronunciation: BO-ser
Phonetic Spelling: (bo'ser)
NASB: sour grapes, grape, unripe grape
Word Origin: [from the same as H1154 (בֶּסֶר - Ore)]

1. sour grape

Strong's Exhaustive Concordance
sour grape

From the same as becer -- sour grape.

see HEBREW becer

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
unripe or sour grapes
NASB Translation
grape (1), sour grapes (3), unripe grape (1).

Brown-Driver-Briggs
בֹּ֫סֶר noun masculineIsaiah 18:5 unripe or sour grapes collective (Late Hebrew id., Aramaic בּוּסְרָא, (PS; syllable uncertain [Nes, privately]; Polyglotts and Castell have ); Arabic unripe dates) — בֹּסֶר Isaiah 18:5 3t. בִּסְרוֺ Job 15:33; — unripe grapes Isaiah 18:5; Job 15:33; sour g. Jeremiah 31:29,30; Ezekiel 18:2.

בעד (Arabic , be remote, distant, Qor 9:42, distant; Ethiopic to change, Psalm 33 title, different, distinct, another).

Topical Lexicon
Meaning and Figurative Imagery

Bōser denotes the cluster of grapes that has not yet ripened and therefore tastes sharp or sour. In Scripture the image communicates immaturity, incompleteness, and the unpleasant consequences that arise when something is partaken of before its appointed time. The sourness of the unripe fruit mirrors the bitterness of sin’s outcome and the discord between expectation and reality when people act outside of God’s will.

Occurrences in the Old Testament

1. Isaiah 18:5 places the term in an agrarian parable of judgment: “For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with pruning shears and remove the spreading branches”. The unripe cluster is cut down, picturing premature removal of boasting nations before they reach full strength.
2. Jeremiah 31:29 and 30 quote a common proverb—“The fathers have eaten sour grapes, and the children’s teeth are set on edge”—to dismantle the belief that sons necessarily bear the fathers’ guilt. Here bōser functions proverbially, underscoring the unpleasant aftertaste of sin while preparing the reader for the new covenant promise of personal accountability.
3. Ezekiel 18:2 cites the same saying in a separate context, reinforcing individual responsibility for sin and righteousness.

Historical and Cultural Backdrop

Viticulture was central in ancient Israel’s economy and daily life. Harvest calendars were well known, and farmers would have recognized the precise stage described by bōser. Unripe grapes, if eaten, contract the mouth and stomach; thus the term became a ready symbol for self-inflicted discomfort. Prophets could draw on this shared experience to communicate divine truths with immediate force.

Theological Themes

• Personal Responsibility: Both Jeremiah and Ezekiel leverage the sour-grape proverb to teach that every soul is directly answerable to the LORD. The teaching anticipates the New Testament’s emphasis on individual faith in Jesus Christ (Romans 14:12).
• Divine Timing: Isaiah’s oracle shows God intervening “before the harvest.” Human agendas ripen on a divine timetable; premature ambition will be pruned.
• Consequence of Sin: The sharp taste of bōser illustrates sin’s inevitable sting. Even if sinners think they enjoy freedom, the aftertaste reveals the true flavor of rebellion.

Prophetic and Redemptive Significance

By repudiating the notion that children suffer irrevocably for their parents’ guilt, the prophets prepare for the gospel revelation that “each will die for his own iniquity” yet also for the new covenant in which “I will forgive their iniquity, and I will remember their sins no more” (Jeremiah 31:34). The unripe grape becomes a stepping-stone to proclaim grace: where immature fruit once stung, mature wine will gladden (cf. John 2:9-10).

Ministry and Discipleship Applications

• Guarding against Premature Actions: Leaders should wait for God’s appointed season rather than forcing outcomes that leave a sour legacy.
• Teaching Accountability: Pastoral counseling can draw on the bōser proverb to counter blame-shifting and foster repentance.
• Illustrating Consequence and Grace: The contrast between sour grapes and the fruit of the Spirit (Galatians 5:22-23) vividly portrays life apart from and within Christ.

Key Cross-References

Isaiah 18:5; Jeremiah 31:29-34; Ezekiel 18:2-4, 19-23; Romans 14:12; Galatians 5:22-23; John 2:9-10.

Summary

Bōser serves as a concise and compelling image of immaturity, untimely action, and the bitter fallout of sin, while simultaneously pointing toward the greater hope of individual redemption and the joyful harvest God intends for His people.

Forms and Transliterations
בֹ֑סֶר בֹ֔סֶר בסר הַבֹּ֖סֶר הבסר וּבֹ֥סֶר ובסר ḇō·ser ḇōser hab·bō·ser habBoser habbōser ū·ḇō·ser ūḇōser uVoser Voser
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 18:5
HEB: כְּתָם־ פֶּ֔רַח וּבֹ֥סֶר גֹּמֵ֖ל יִֽהְיֶ֣ה
NAS: a ripening grape, Then He will cut off
KJV: is perfect, and the sour grape is ripening
INT: blossoms as the bud grape A ripening becomes

Jeremiah 31:29
HEB: אָב֖וֹת אָ֣כְלוּ בֹ֑סֶר וְשִׁנֵּ֥י בָנִ֖ים
NAS: have eaten sour grapes, And the children's
KJV: have eaten a sour grape, and the children's
INT: the fathers have eaten sour teeth and the children's

Jeremiah 31:30
HEB: הָֽאָדָ֛ם הָאֹכֵ֥ל הַבֹּ֖סֶר תִּקְהֶ֥ינָה שִׁנָּֽיו׃
NAS: who eats the sour grapes, his teeth
KJV: that eateth the sour grape, his teeth
INT: man eats the sour will be set his teeth

Ezekiel 18:2
HEB: אָבוֹת֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים
NAS: eat the sour grapes, But the children's
KJV: have eaten sour grapes, and the children's
INT: the fathers eat the sour teeth the children's

4 Occurrences

Strong's Hebrew 1155
4 Occurrences


hab·bō·ser — 1 Occ.
ū·ḇō·ser — 1 Occ.
ḇō·ser — 2 Occ.

1154
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