1332. Bithyah
Lexical Summary
Bithyah: Bithiah

Original Word: בִּתְיָה
Part of Speech: Proper Name Feminine
Transliteration: Bithyah
Pronunciation: bith-YAH
Phonetic Spelling: (bith-yaw')
KJV: Bithiah
NASB: Bithia
Word Origin: [from H1323 (בַּת - daughter) and H3050 (יָהּ - LORD)]

1. daughter (i.e. worshipper) of Jah
2. Bithjah, an Egyptian woman

Strong's Exhaustive Concordance
Bithiah

From bath and Yahh; daughter (i.e. Worshipper) of Jah; Bithjah, an Egyptian woman -- Bithiah.

see HEBREW bath

see HEBREW Yahh

NAS Exhaustive Concordance
Word Origin
perhaps from bath and Yah
Definition
"daughter (i.e. worshiper) of Yah," an Eg. woman
NASB Translation
Bithia (1).

Brown-Driver-Briggs
בִּתְיָה proper name, feminine (= בַּת יָהּ i.e. worshipper of Yah? compare Phoenician proper name, feminine בתּבעל) 1 Chronicles 4:18 wife of Mered of Judah, called בַּתמַּֿרְעֹה.

Topical Lexicon
Biblical Occurrence

Bithiah, “daughter of Pharaoh,” is mentioned once, in 1 Chronicles 4: 18, among the descendants of Judah.

Genealogical Context

The Chronicler lists Ezra(h) of Judah, whose son Mered marries an Egyptian princess, Bithiah. Her sons—Jered (father of Gedor), Heber (father of Soco), and Jekuthiel (father of Zanoah)—become town-founders within Judah’s tribal allotment, confirming her full incorporation into Israel.

Historical Setting

Chronicles, compiled after the exile, underscores continuity between the returned community and its ancient roots. Inserting an Egyptian princess into Judah’s line would have reminded post-exilic readers that foreigners who turned to the LORD were always welcomed. Whether Bithiah lived during the era of the Exodus, the Conquest, or a later period, Scripture affirms her accepted status and the covenant blessings on her descendants.

Traditional Jewish Identification

Rabbinic tradition equates Bithiah with the unnamed daughter of Pharaoh who rescued Moses (Exodus 2: 5-10), suggesting she left Egypt with Israel and married Mered, whom some midrashim call Caleb. While Scripture stops short of confirming this, the identification harmonizes with the genealogical notice that her sons rose to leadership within Judah.

Ministry Significance

1. Inclusion of the Nations – Like Rahab (Joshua 6: 25) and Ruth (Ruth 4: 13-22), Bithiah illustrates God’s heart to gather believers from every people (Genesis 12: 3).
2. Compassion and Adoption – If linked to Exodus 2, her act of delivering Moses mirrors God’s redemptive pattern of rescuing and adopting outsiders into His family.
3. Generational Influence – The civic prominence of her sons shows how the faith of one convert can bless entire communities.
4. Foreshadowing the Gospel – Her presence in Judah’s lineage prefigures the unity of Jew and Gentile in Christ (Ephesians 2: 13-16).

Theological Themes

• Sovereign grace selects unexpected instruments for His purposes (1 Samuel 16: 7).
• Covenant hospitality welcomes all who embrace the LORD (Exodus 12: 48).
• God’s memory is meticulous: even brief notices serve His larger redemptive narrative.

Practical Application

Believers can:

– Extend Christlike compassion beyond cultural boundaries.

– Trust God to weave seemingly minor acts of mercy into His grand design.

– Cultivate households that re-echo faith to future generations.

Key Reference

1 Chronicles 4: 18 – “These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.”

Forms and Transliterations
בִּתְיָ֣ה בתיה biṯ·yāh bitYah biṯyāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 4:18
HEB: וְאֵ֗לֶּה בְּנֵי֙ בִּתְיָ֣ה בַת־ פַּרְעֹ֔ה
KJV: And these [are] the sons of Bithiah the daughter
INT: another and these the sons of Bithiah the daughter of Pharaoh

1 Occurrence

Strong's Hebrew 1332
1 Occurrence


biṯ·yāh — 1 Occ.

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