1414. gedad
Lexical Summary
gedad: To cut, to gash, to make incisions

Original Word: גְּדַד
Part of Speech: Verb
Transliteration: gdad
Pronunciation: gah-dad'
Phonetic Spelling: (ghed-ad')
KJV: hew down
NASB: chop down
Word Origin: [(Aramaic) corresponding to H1413 (גָּדַד - cut)]

1. to cut down

Strong's Exhaustive Concordance
hew down

(Aramaic) corresponding to gadad; to cut down -- hew down.

see HEBREW gadad

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to gadad
Definition
to hew down
NASB Translation
chop down (2).

Brown-Driver-Briggs
[גְּדַד] verb hew down (ᵑ7J; Syriac (rare); Biblical Hebrew cut); —

Pe`al Imperative masculine plural גֹּ֫דּוּ אִילָנָא (K§ 46, Beisp, a) Daniel 4:11; Daniel 4:20.

Topical Lexicon
Literary Setting in Daniel

Both occurrences of גְּדַד appear in Daniel 4:14 and Daniel 4:23, the Aramaic narrative recounting King Nebuchadnezzar’s vision of a colossal tree felled at the decree of a heavenly “watcher.” The root underscores an abrupt, decisive act: “Cut down the tree and trim off its branches, strip off its leaves and scatter its fruit” (Daniel 4:14). The repetition in verse 23 intensifies the certainty of the judgment.

Historical Background

Daniel 4 was likely penned in the sixth century B.C. during the Babylonian exile. Nebuchadnezzar, the unrivaled monarch of the Neo-Babylonian Empire, embodies human sovereignty at its zenith. The command to “cut down” his symbolic tree conveys that no earthly empire, however grand, stands beyond the reach of God’s rule. The verb גְּדַד therefore serves as a linguistic marker of the historical reality that Judah’s exile did not negate the covenant God’s authority; He remained free to humble even the world’s most powerful ruler.

Theological Themes

1. Divine Sovereignty. The watcher’s decree is “by the decision of the holy ones” (Daniel 4:17), but the execution—expressed with גְּדַד—originates from heaven. The word highlights the immediacy and non-negotiable nature of God’s judgments.
2. Humbling of Pride. Nebuchadnezzar must learn that “the Most High rules over the kingdom of men and gives it to whom He wishes” (Daniel 4:25). גְּדַד becomes the pivotal action illustrating Proverbs 16:18, “Pride goes before destruction.”
3. Preservation within Judgment. Though the tree is cut down, its stump is banded with iron and bronze (Daniel 4:15), signaling mercy. The same verb that announces destruction also frames hope, for God’s cutting down is never capricious but aims at repentance and restoration.

Intertextual Motifs

The act of felling a tree is a frequent prophetic metaphor for divine judgment (Isaiah 10:33-34; Ezekiel 31:10-14). גְּדַד in Daniel parallels these motifs, linking Babylon’s fate to earlier warnings against Assyria and Egypt. The word thus threads Daniel into the broader prophetic tapestry that proclaims God’s consistent dealings with proud nations.

Ministry Significance

• Preaching and Teaching: גְּדַד reminds congregations that God intervenes decisively against arrogance—personally, corporately, and nationally. Sermons may leverage Nebuchadnezzar’s account to call hearers to humility before discipline becomes necessary.
• Pastoral Counseling: The image of a tree cut down yet preserved invites those under divine chastening to embrace repentance, trusting that the pruning hand of God ultimately seeks fruitfulness (John 15:2).
• Missions and Public Theology: The term emboldens engagement with modern “Babylons,” affirming that the Most High still rules political powers. Gospel proclamation can proceed without fear, confident that God can “cut down” any system that exalts itself.

Christological Perspective

Nebuchadnezzar’s humbling anticipates the greater revelation of the Kingdom of God inaugurated in Jesus Christ. Where גְּדַד portrays the dismantling of a proud earthly kingdom, the cross depicts the voluntary “cutting down” of the True Vine (John 15:1-3; Isaiah 53:8), who rose to establish an everlasting dominion. Thus Daniel’s narrative prepares hearts to recognize that genuine sovereignty belongs to the Son of Man (Daniel 7:13-14).

Practical Applications

1. Examine personal and corporate pride; repent before pruning comes.
2. Trust divine discipline as a means to restoration, not annihilation.
3. Intercede for leaders, acknowledging that God can swiftly change regimes.

Summary

גְּדַד functions as more than a verb of arborial destruction; it encapsulates a theology of decisive, purposeful judgment that exalts God’s sovereignty, humbles human pride, and opens a path to restoration. From exile-era Babylon to contemporary contexts, its message endures: “those who walk in pride He is able to humble” (Daniel 4:37).

Forms and Transliterations
גֹּ֤דּוּ גֹּ֨דּוּ גדו gōd·dū Goddu gōddū
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 4:14
HEB: וְכֵ֣ן אָמַ֗ר גֹּ֤דּוּ אִֽילָנָא֙ וְקַצִּ֣צוּ
NAS: as follows: Chop down the tree
KJV: thus, Hew down the tree,
INT: follows and spoke Chop the tree and cut

Daniel 4:23
HEB: שְׁמַיָּ֡א וְאָמַר֩ גֹּ֨דּוּ אִֽילָנָ֜א וְחַבְּל֗וּהִי
NAS: and saying, Chop down the tree
KJV: Hew the tree down, and destroy it; yet
INT: heaven and saying Chop the tree and destroy

2 Occurrences

Strong's Hebrew 1414
2 Occurrences


gōd·dū — 2 Occ.

1413
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