1491. gazah
Lexical Summary
gazah: To cut off, shear

Original Word: גָּזָה
Part of Speech: Verb
Transliteration: gazah
Pronunciation: gah-ZAH
Phonetic Spelling: (gaw-zaw')
KJV: take
NASB: took
Word Origin: [a primitive root (akin to H1468 (גּוּז - brought))]

1. to cut off, i.e. portion out

Strong's Exhaustive Concordance
take

A primitive root (akin to guwz); to cut off, i.e. Portion out -- take.

see HEBREW guwz

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to cut
NASB Translation
took (1).

Brown-Driver-Briggs
[גָּזָה] verb cut, (cut off, sever), √ of גָּזִית (compare Talmud גְּזָא cut off); hence perhaps

Qal Participle active suffix גּוֺזִי Psalm 71:6 thou art he that severed me from my mother's womb (De Che; ᵐ5 σκεπαστής, De proposes Εκσπαστής, see ᵐ5 Psalm 22:10; ᵑ9 protector compare ᵐ5, Thes Ew Hup Pe benefactor, compare Arabic requite, Jerusalem Syriac , Talmud גְּזָא id.); — text and meaning dubious; "" Psalm 22:10 has גֹּחִי; see Checritical note and OP 476; Du עֻזִּי.

Topical Lexicon
Meaning and Imagery

Strong’s Hebrew term גָּזָה (gâzâh) conveys the action of cutting or severing. In Psalm 71:6 the psalmist applies the verb to God’s decisive “cutting” that separates the infant from the mother’s womb: “You pulled me from my mother’s womb” (Psalm 71:6). The imagery is at once clinical and covenantal. As a midwife cuts the cord, so the LORD personally inaugurates a new life, underscoring His immediate involvement in every human birth.

Context in Psalm 71

Psalm 71 is the prayer of an aged believer who traces divine faithfulness from the first moment of existence to the present day. By invoking גָּזָה, the psalmist anchors lifelong trust in the concrete memory of birth. God’s act of “pulling” becomes the foundation for ongoing reliance: “I have leaned on You since birth” (Psalm 71:6). The verse establishes an unbroken line of providence—womb, cradle, youth, and old age—testifying that the One who initiated life will also sustain and ultimately deliver.

Historical and Cultural Background

In ancient Israel the midwife’s cut marked the formal entry of the child into the covenant community (compare Ezekiel 16:4). The umbilical cord was severed, the infant washed, salted, and swaddled. When Scripture ascribes the cutting itself to the LORD, it places Him in the role of the ultimate Midwife, a striking affirmation of His sovereignty over ordinary, earthly processes.

Theological Themes

1. Divine Ownership of Life

Psalm 71:6 aligns with other declarations of God’s creative ownership: Psalm 22:9; Psalm 139:13–16; Isaiah 46:3. From conception through delivery, life is His work, not a mere biological accident.

2. Continuity of Care

The same verb that describes the start of life foreshadows future acts of rescue. The God who “cut” the psalmist free at birth later “cuts off” enemies (Psalm 143:12) and “cuts” new covenants (Genesis 15:18). Deliverance at birth prefigures every subsequent deliverance.

3. Sanctity of the Womb

By highlighting God’s personal agency in childbirth, גָּזָה reinforces the intrinsic worth of prenatal life. Scripture’s witness leaves no gap between God’s creative intention and the unborn child’s value.

Related Scriptural Motifs

Psalm 22:9—“You brought me forth from the womb.”
Job 10:12—“Your care has preserved my spirit.”
Isaiah 44:2—“Thus says the LORD, your Maker…who formed you from the womb.”
Luke 1:15—John is “filled with the Holy Spirit even from his mother’s womb.”

Though using different Hebrew and Greek verbs, each text echoes the truth encapsulated in גָּזָה: God initiates and oversees every life.

Applications for Ministry

• Pastoral Assurance: Believers facing aging, illness, or abandonment can anchor hope in the God who has already demonstrated His commitment at their birth.
• Pro-Life Advocacy: The word underscores a biblical ethic that treasures unborn persons as divine handiwork.
• Worship and Testimony: Personal accounts of God’s lifelong faithfulness find Scriptural warrant in the psalmist’s confession, encouraging congregations to recount their own histories of grace.

Summary

גָּזָה appears only once, yet its single use powerfully declares that the LORD Himself “cuts” the cord, commencing each human story. That initial act radiates outward, illuminating doctrines of providence, redemption, and the sanctity of life, and offering a pastoral lens through which every believer may view both origin and destiny.

Forms and Transliterations
גוֹזִ֑י גוזי ḡō·w·zî ḡōwzî goZi
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Englishman's Concordance
Psalm 71:6
HEB: אִ֭מִּי אַתָּ֣ה גוֹזִ֑י בְּךָ֖ תְהִלָּתִ֣י
NAS: from [my] birth; You are He who took me from my mother's
KJV: from the womb: thou art he that took me out of my mother's
INT: my mother's who took my praise is continually

1 Occurrence

Strong's Hebrew 1491
1 Occurrence


ḡō·w·zî — 1 Occ.

1490
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