2085. zag
Lexical Summary
zag: Husk, skin, or peel

Original Word: זָג
Part of Speech: Noun Masculine
Transliteration: zag
Pronunciation: zag
Phonetic Spelling: (zawg)
KJV: husk
NASB: skin
Word Origin: [from an unused root probably meaning to inclose]

1. the skin of a grape

Strong's Exhaustive Concordance
husk

From an unused root probably meaning to inclose; the skin of a grape -- husk.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
skin (of the grape)
NASB Translation
skin (1).

Brown-Driver-Briggs
זָג noun [masculine] name of some comparatively insignificant product of vine (גֶּפֶן הַיַּיִן), the eating of which was included in prohibition to Nazirite; skin of grape, so Thes (after Onk Mishna Maaser. 5:§ 4, Orla 1:§ 8, compare Sifre on the passage): מֵחַרְצַנִּים וְעַדזָֿג֖ לֹא יאֹכֵ֑ל Numbers 6:4 (Late Hebrew זג, זוג; so called as transparent ? compare Aramaic זְגוּגִיתָא glass, Late Hebrew זַגָּג glazier (Arabic glass, is a loan-word according to Frä64); compare theory of √ in LagGes. Ath. 41, Fll.c.: but in Hebrew glass is זְכוֺכִית).

זֶד, זָדוֺן see below זיד.

Topical Lexicon
Meaning and Imagery

The word points to the thin, outer covering of a grape. In everyday life that skin was discarded, trodden in the press, or fermented with the juice. Scripture selects that otherwise insignificant part to stress totality: even the least fragment of the vine was off-limits for the Nazarite. By naming the skin rather than just “grapes,” the law underscores a holiness so thorough that nothing connected with wine—seed, juice, or husk—may cross the lips of the one set apart.

Scriptural Occurrence

Numbers 6:4: “Throughout the days of his separation he must not eat anything that is produced by the grapevine, from seed to skin.”

Here “skin” translates the Hebrew term, showing the meticulous scope of the Nazarite restriction.

Grapes and Holiness in the Nazarite Vow

1. Total consecration. The vow in Numbers 6 demanded abstinence from every part of the grape. The mention of the skin teaches that holiness is not selective; it reaches to seemingly trivial details (compare Leviticus 10:10; 1 Peter 1:15-16).
2. Dependence on God, not earthly joy. Wine symbolized celebration and blessing (Psalm 104:15), yet the Nazarite relinquished it, trusting the Lord to be his joy (Nehemiah 8:10).
3. Visible testimony. Grape products were staples in ancient Israel; forgoing them made one’s dedication obvious to the community, paralleling the public witness believers are called to give today (Matthew 5:16).

Grapes, Wine, and Redemptive Typology

• Old Covenant anticipation. The Nazarite’s denial of grape skins foreshadowed the future Servant who would be “holy, harmless, undefiled” (Hebrews 7:26).
• New Covenant fulfillment. Jesus Christ, the true Vine (John 15:1), offered the cup of the new covenant (Matthew 26:27-29). He drank the bitter suffering of Calvary so that His disciples could share the everlasting joy once symbolized by wine.
• Eschatological hope. Abstinence in Numbers 6 pointed beyond present pleasures to ultimate fellowship: “I will not drink of this fruit of the vine from now on until that day when I drink it anew with you” (Matthew 26:29).

Archaeological and Historical Insights

Ancient wine production relied on the grape skin for color, tannins, and fermentation. Papyri and ostraca from Egypt and Judea record taxes on pressed skins, showing their economic value. Against that backdrop the Nazarite’s refusal of even skins bore a financial cost, heightening the sacrifice. Rabbinic sources note that some later Nazarites would avoid vineyards entirely to prevent accidental defilement.

Ministry Implications and Contemporary Application

• Pursuit of thorough holiness. Just as the vow extended to the grape’s epidermis, believers are urged to surrender hidden habits and “every weight and sin that entangles” (Hebrews 12:1).
• Voluntary discipline for greater service. Paul alludes to Nazarite-like self-denial when he writes, “I discipline my body and make it my slave” (1 Corinthians 9:27). Temporary renunciations—food, media, comforts—can sharpen devotion and intercession.
• Joy rooted in God. Grapes evoke festivity, yet the abstinent Nazarite radiated a different joy, anticipating the Spirit’s fruit (Galatians 5:22-23). Christian ministry must model gladness that does not depend on external stimulants.
• Visible witness in a permissive culture. In an age of indulgence, strategic abstinence—whether from alcohol, entertainment, or consumerism—can signal allegiance to a higher calling and open doors for gospel conversation.

The solitary occurrence of זָג serves as a small but vivid reminder that Scripture leaves nothing accidental. Even a single reference to a grape skin summons God’s people to holiness of heart, detail, and devotion that permeates every layer of life.

Forms and Transliterations
זָ֖ג זג zag zāḡ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 6:4
HEB: מֵחַרְצַנִּ֛ים וְעַד־ זָ֖ג לֹ֥א יֹאכֵֽל׃
NAS: from [the] seeds even to [the] skin.
KJV: from the kernels even to the husk.
INT: from seeds even to skin shall not eat

1 Occurrence

Strong's Hebrew 2085
1 Occurrence


zāḡ — 1 Occ.

2084
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