2093. Zaham
Lexical Summary
Zaham: To be defiled, to be loathsome, to be abhorred

Original Word: זַהַם
Part of Speech: Proper Name Masculine
Transliteration: Zaham
Pronunciation: zah-ham'
Phonetic Spelling: (zah'-ham)
KJV: Zaham
NASB: Zaham
Word Origin: [from H2092 (זָהַם - loathes)]

1. loathing
2. Zaham, an Israelite

Strong's Exhaustive Concordance
Zaham

From zaham; loathing; Zaham, an Israelite -- Zaham.

see HEBREW zaham

NAS Exhaustive Concordance
Word Origin
from zaham
Definition
"loathing," a son of Rehoboam
NASB Translation
Zaham (1).

Brown-Driver-Briggs
זָ֑הַם proper name, masculine (from above √ ?) a son of Rehoboam, 2 Chronicles 11:19.

Topical Lexicon
Name and Meaning

Zaham (זַהַם) carries the idea of abhorrence or loathing, a strikingly somber nuance for a royal child. Such a name may mirror the turbulence and regret that accompanied the division of the united monarchy, reminding later readers that even covenant royalty is not immune to seasons of spiritual disquiet.

Narrative Context (2 Chronicles 11:18–23)

Zaham is introduced in the immediate aftermath of Israel’s schism. Rehoboam, striving to consolidate his diminished kingdom, fortifies cities (2 Chronicles 11:5–12), gathers Levites and faithful Israelites to Jerusalem (11:13–17), and establishes a large household. In that setting Scripture records, “She bore sons to him: Jeush, Shemariah, and Zaham” (2 Chronicles 11:19).

Though a single verse contains Zaham’s entire biblical footprint, the placement is strategic. The Chronicler emphasizes covenant continuity through David while candidly noting Rehoboam’s polygamy and political maneuvering. Zaham’s birth, therefore, is embedded in a passage that simultaneously testifies to divine faithfulness and human frailty.

Role within the Davidic Dynasty

1. Royal Prince: As a son of Rehoboam and Mahalath, Zaham belonged to the first generation of Davidic princes living in a divided kingdom.
2. Provincial Administrator: “Rehoboam put some of his sons in every fortified city of Judah and Benjamin… and he sought many wives for them” (2 Chronicles 11:23). While not named explicitly among those appointed, Zaham almost certainly shared in these administrative placements, underscoring the monarchy’s reliance on family to secure regional loyalty.
3. Witness to Covenant Preservation: His mention verifies that the Davidic genealogical line persisted despite national upheaval, reinforcing the promise that “the scepter shall not depart from Judah” (Genesis 49:10).

Theological Reflections

• Obscure Yet Known: Zaham illustrates how Scripture preserves even the least-documented figures, affirming that God “remembers the name of every one” (compare Psalm 87:5–6).
• Names as Testimony: A negative-sounding name within David’s house reminds readers that sin and judgment were real threats, yet grace continued to operate.
• Family and Leadership: Rehoboam’s practice of distributing sons to strategic cities anticipates New-Covenant principles of multiplying trustworthy leaders (2 Timothy 2:2), though his motives were partly political.

Historical Notes

Approximate Date: c. 930–920 BC, early in Rehoboam’s reign.

Geopolitical Setting: Judah alone, after the northern tribes formed the kingdom of Israel under Jeroboam.

Religious Climate: A temporary return to proper worship in Jerusalem (2 Chronicles 11:16–17) before Rehoboam later abandoned the Law (12:1).

Ministry Applications

• Encourage Faithfulness in Everyday Service: Most believers will resemble Zaham—serving in relative obscurity yet vital to the kingdom’s health.
• Guard Against Family Compromise: Rehoboam’s unchecked marriages produced political strength but spiritual weakness; modern leaders must balance family, faith, and vocation.
• Trust God’s Covenant Promises: Even when circumstances appear fragmented, the Lord remains on course to fulfill His redemptive plan through sometimes unseen individuals.

Intertextual Observations

Zaham’s single occurrence prevents further canonical tracing, but the Chronicler’s mention forms part of a larger pattern in which minor names anchor major theological themes: divine remembrance, covenant loyalty, and the quiet advance of God’s purposes through ordinary lives.

Forms and Transliterations
זָֽהַם׃ זהם׃ zā·ham Zaham zāham
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Chronicles 11:19
HEB: שְׁמַרְיָ֖ה וְאֶת־ זָֽהַם׃
NAS: Jeush, Shemariah and Zaham.
KJV: Jeush, and Shamariah, and Zaham.
INT: Jeush Shemariah and Zaham

1 Occurrence

Strong's Hebrew 2093
1 Occurrence


zā·ham — 1 Occ.

2092
Top of Page
Top of Page