2130. Ziphi
Lexical Summary
Ziphi: Ziphi

Original Word: זִיפִי
Part of Speech: Noun Masculine
Transliteration: Ziyphiy
Pronunciation: ZEE-fee
Phonetic Spelling: (zee-fee')
KJV: Ziphim, Ziphite
NASB: Ziphites
Word Origin: [patrial from H2128 (זִיף - Ziph)]

1. a Ziphite or inhabitant of Ziph

Strong's Exhaustive Concordance
Ziphim, Ziphite

Patrial from Ziyph; a Ziphite or inhabitant of Ziph -- Ziphim, Ziphite.

see HEBREW Ziyph

NAS Exhaustive Concordance
Word Origin
from Ziph
Definition
inhab. of Ziph
NASB Translation
Ziphites (2).

Brown-Driver-Briggs
[זִיפִי] adjective, of a people of זִיף 1. a; only masculine plural as proper name, of a people זִפִים 1 Samuel 23:19; 1 Samuel 26:1; זִיפִים Psalm 54:2 (title).

Topical Lexicon
Identity and Setting

“Ziphi” refers to the people of the Judean town of Ziph, a settlement located in the hill country south-southeast of Hebron. Its elevated terrain, peppered with natural caves and dense thickets, made the region an ideal refuge for fugitives and a strategic vantage point for military movements. In David’s wilderness years, Ziph lay within the tribal allotment of Judah—David’s own tribe—underscoring the surprising nature of the local betrayal recorded in Scripture.

Narrative Occurrences

1 Samuel 23:19 and 1 Samuel 26:1 recount two separate occasions when the Ziphites informed King Saul of David’s whereabouts. Their words are almost identical, revealing coordinated intent rather than a momentary lapse:
• “Then the Ziphites went up to Saul at Gibeah and said, ‘Is not David hiding among us in the strongholds of Horesh, on the hill of Hakilah south of Jeshimon?’” (1 Samuel 23:19).
• “Then the Ziphites came to Saul at Gibeah and said, ‘Is not David hiding on the hill of Hakilah, opposite Jeshimon?’” (1 Samuel 26:1).

Both reports drew Saul back into the Judean wilderness, intensifying the king’s pursuit and framing scenes that spotlight David’s restraint—he twice spared Saul’s life despite having ample opportunity to retaliate (1 Samuel 24; 1 Samuel 26).

Psalmic Lens

The superscription of Psalm 54 ties the Ziphites’ betrayal directly to David’s prayer: “When the Ziphites went and said, ‘Is not David hiding among us?’” (Psalm 54:1, title). The psalm provides inspired commentary on the emotional and spiritual stakes of those events. David appeals, “Save me, O God, by Your name,” grounding deliverance not in human alliances but in the revealed character of the Lord. The psalm climaxes with confidence that God “will repay my enemies for their evil” (Psalm 54:5). Thus, Psalm 54 transforms a historical act of treachery into timeless liturgy for believers facing unjust opposition.

Historical and Moral Significance

1. Betrayal from Within Judah: That fellow Judahites would side with Saul against David exposes how political pressures can override tribal identity and covenant loyalty.
2. Divine Providence: Each Ziphite disclosure becomes a dramatic backdrop for God’s sovereign protection. In both episodes the Lord hinders Saul and deepens David’s spiritual formation.
3. Foreshadowing the Greater Son of David: The pattern—rightful king rejected by his own people yet spared by divine intervention—anticipates Jesus Christ, who was likewise betrayed by those among His own (John 1:11).

Ministry Applications

• Trust in God’s Name: Psalm 54 teaches worshipers to anchor hope in God’s immutable character rather than shifting human alliances.
• Ethical Restraint: David’s refusal to harm Saul, even when betrayed, models Christ-like forbearance. Believers called to leadership must resist the temptation to grasp power by fleshly means.
• Intercession for Betrayers: David’s later reign shows no record of vengeance against Ziph; his magnanimity exhorts Christians to leave recompense to God and pursue reconciliation when possible (Romans 12:17-21).

Legacy in Redemptive History

Although the Ziphites appear only three times in the Old Testament, their actions catalyze episodes that refine Israel’s future king and enrich the Psalter’s theology of trust. Their legacy warns of the perils of siding with expediency over covenant truth, while simultaneously showcasing the Lord’s unfailing commitment to preserve His anointed and advance His redemptive purposes.

Forms and Transliterations
הַ֭זִּיפִים הַזִּפִים֙ הזיפים הזפים זִפִים֙ זפים haz·zi·p̄îm haz·zî·p̄îm hazziFim hazzip̄îm hazzîp̄îm zi·p̄îm ziFim zip̄îm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 23:19
HEB: וַיַּעֲל֤וּ זִפִים֙ אֶל־ שָׁא֔וּל
NAS: Then Ziphites came up to Saul
KJV: Then came up the Ziphites to Saul
INT: came Ziphites to Saul

1 Samuel 26:1
HEB: וַיָּבֹ֤אוּ הַזִּפִים֙ אֶל־ שָׁא֔וּל
NAS: Then the Ziphites came to Saul
KJV: And the Ziphites came unto Saul
INT: came the Ziphites to Saul

Psalm 54:1
HEB: לְדָוִֽד׃ בְּב֣וֹא הַ֭זִּיפִים וַיֹּאמְר֣וּ לְשָׁא֑וּל
KJV: [A Psalm] of David, when the Ziphims came
INT: David came the Ziphims and said to Saul

3 Occurrences

Strong's Hebrew 2130
3 Occurrences


haz·zi·p̄îm — 2 Occ.
zi·p̄îm — 1 Occ.

2129
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