Lexical Summary Zeresh: Zeresh Original Word: זֶרֶשׁ Strong's Exhaustive Concordance Zeresh Of Persian origin; Zeresh, Haman's wife -- Zeresh. NAS Exhaustive Concordance Word Originof foreign origin Definition wife of Haman NASB Translation Zeresh (4). Brown-Driver-Briggs זֶ֫רֶשׁ proper name, feminine wife of Haman Esther 5:10,14; Esther 6:13 (twice in verse) (according to OppEsth. 25 = Persian zaris, Zend zairis, la dorée, compare ![]() Topical Lexicon Identity and Narrative Placement Zeresh is introduced exclusively in the Book of Esther as the wife of Haman the Agagite, the chief antagonist in the narrative set during the reign of King Ahasuerus (Xerxes I). She functions as an intimate counselor in the unfolding drama surrounding the threatened annihilation of the Jews in Persia. Though mentioned only four times (Esther 5:10, 5:14, 6:13 [twice]), her counsel decisively shapes critical events that reveal the providential reversal central to the book. Literary Role in Esther 1. Counselor of Pride (Esther 5:10–14) – After Haman vents his indignation over Mordecai’s refusal to bow, “His wife Zeresh and all his friends told him, ‘Have a gallows seventy-five feet high built. In the morning ask King Xerxes to have Mordecai hanged on it. Then go merrily with the king to the banquet.’ ” (Esther 5:14). Zeresh voices the strategy that embodies Haman’s hubris: silence opposition by conspicuous, brutal display. Character Profile • Insightful yet morally compromised – Zeresh rightly discerns both Haman’s ego and, later, the inevitability of his downfall, yet she directs her discernment toward destructive ends. Theological and Moral Implications • Human counsel vs. divine sovereignty – Zeresh’s advice epitomizes worldly wisdom rooted in pride. Providence overturns such counsel, demonstrating that “There is no wisdom, no understanding, and no counsel against the LORD” (Proverbs 21:30). Historical and Cultural Background In Achaemenid Persia, a wife’s public counsel to a high official was socially plausible within elite circles, yet Zeresh’s boldness is striking. The recommended gallows (literally a wooden pole or stake) rises to an ostentatious fifty cubits—an extravagant height intended to magnify Haman’s power and intimidate opponents. Such displays were not uncommon in Persian capital cities, where public punishment reinforced the sovereign’s authority. Ministry and Practical Lessons • Discern the source of counsel – Believers are cautioned to weigh advice by scriptural principles rather than personal ambition (Psalm 1:1). Key References Esther 5:10; Esther 5:14; Esther 6:13; Esther 7:9–10; Proverbs 21:30; Proverbs 26:27; Psalm 1:1; Isaiah 14:24; James 4:6 Forms and Transliterations וְזֶ֣רֶשׁ וזרש זֶ֥רֶשׁ זֶ֨רֶשׁ זרש לְזֶ֤רֶשׁ לזרש lə·ze·reš ləzereš leZeresh veZeresh wə·ze·reš wəzereš ze·reš zereš ZereshLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Esther 5:10 HEB: אֹהֲבָ֖יו וְאֶת־ זֶ֥רֶשׁ אִשְׁתּֽוֹ׃ NAS: for his friends and his wife Zeresh. KJV: for his friends, and Zeresh his wife. INT: went his friends Zeresh and his wife Esther 5:14 Esther 6:13 Esther 6:13 4 Occurrences |