2264. chibbuq
Lexical Summary
chibbuq: Embrace, clasp

Original Word: חִבֻּק
Part of Speech: Noun Masculine
Transliteration: chibbuq
Pronunciation: khib-book
Phonetic Spelling: (khib-book')
KJV: fold
NASB: folding
Word Origin: [from H2263 (חָבַק - embrace)]

1. a clasping of the hands (in idleness)

Strong's Exhaustive Concordance
fold

From chabaq; a clasping of the hands (in idleness) -- fold.

see HEBREW chabaq

NAS Exhaustive Concordance
Word Origin
from chabaq
Definition
a clasping, folding (of the hands)
NASB Translation
folding (2).

Brown-Driver-Briggs
חִבֻּק noun [masculine] a clasping, folding of the hands, only construct יָדַיִם לִשְׁכָּ֑כ ׳מְעַט ח Proverbs 6:10; Proverbs 24:33 (compare חָבַק Qal).

Topical Lexicon
Usage in Wisdom Literature

חִבֻּק appears twice, both in Proverbs’ warnings against the slow creep of sloth: “A little sleep, a little slumber, a little folding of the hands to rest” (Proverbs 6:10; repeated verbatim in 24:33). The expression paints an unmistakable picture of arms crossed over the torso, signaling withdrawal from labor and responsibility. By framing indolence as an “embrace” of the hands, the sage exposes the irony that what feels like comforting self-care swiftly becomes self-harm.

Cultural and Anthropological Background

In the ancient Near East, crossing or folding the hands could convey contentment, dismissal, or intentional inaction. Whereas embracing another person signified covenant loyalty, embracing one’s own hands symbolized turning inward and away from communal duty. Within an agrarian society dependent on timely planting and harvesting, such posture endangered household survival and threatened the stability of the wider village economy.

Rhetorical Function in Proverbs

Both contexts employ snapshot parables: the sluggard’s vineyard overgrown (24:30–34) and the ant’s diligence contrasted with human lethargy (6:6–11). The identical refrain serves as an inclusio that ties disparate scenes together, reinforcing the universality of the danger. The triple cadence—sleep, slumber, folding—imitates the gradual slide from legitimate rest to ruinous neglect.

Moral and Theological Implications

1. Divine order calls for rhythm: work seasoned with rest (Genesis 2:2–3). Folding the hands, however, caricatures rest divorced from obedience.
2. Laziness is not neutral; “poverty will come upon you like a robber” (Proverbs 24:34). Consequence is personified to stress inevitability.
3. Diligence mirrors divine faithfulness. “He who keeps Israel will neither slumber nor sleep” (Psalm 121:4), establishing the Lord as the ultimate Worker whose vigilance secures His people.

Canonical Resonance

Old Testament: Ecclesiastes 4:5 highlights the futility of “folding one’s hands” as self-consumption, while Nehemiah 3–4 showcases the opposite spirit of communal labor on Jerusalem’s walls.

New Testament: Paul echoes the proverb in Thessalonica—“If anyone is unwilling to work, he shall not eat” (2 Thessalonians 3:10)—and commends believers to “work with your hands” (1 Thessalonians 4:11), a deliberate reversal of the folded-hand motif.

Pastoral and Homiletical Insights

• Diagnose subtle sloth: procrastination, spiritual apathy, moral passivity.
• Offer redemptive habits: daily stewardship of time, Sabbath rest that fuels service, accountability within the body of Christ.
• Illustrate with Christ’s parable of the talents (Matthew 25:14-30), where burying the gift is functionally the folding of the hands.

Practical Discipleship Implications

Believers are summoned to alertness (1 Peter 5:8) and “zeal for good works” (Titus 2:14). Folding the hands may begin in the physical realm yet often reveals a deeper spiritual disengagement. Cultivating a posture of open hands—ready to serve, give, and receive—embodies gospel transformation.

Christological Perspective

Jesus, the greater Solomon, never folded His hands in disregard; even in apparent inactivity (Mark 4:38) He rested in sovereign trust and subsequently acted for salvation. His crucified hands, open and pierced, reverse the self-embrace of sin and empower believers for steadfast labor in the Lord (1 Corinthians 15:58).

Historical Reception

Early commentators like Gregory the Great linked Proverbs 6:10 to the monastic call to ora et labora, warning that contemplation without labor withers into vice. The Reformation emphasized vocatio, elevating everyday work as sacred obedience, countering any tendency to fold the hands under a guise of spirituality.

Summary

חִבֻּק in Proverbs transcends a minor idiom; it crystallizes a wisdom warning that spans covenants: unchecked ease incubates ruin, whereas diligent, God-honoring labor yields flourishing for self, family, and community.

Forms and Transliterations
חִבֻּ֖ק חבק chibBuk ḥib·buq ḥibbuq
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Proverbs 6:10
HEB: תְּנוּמ֑וֹת מְעַ֓ט ׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃
NAS: A little folding of the hands
KJV: a little folding of the hands
INT: slumber A little folding of the hands to rest

Proverbs 24:33
HEB: תְּנוּמ֑וֹת מְעַ֓ט ׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃
NAS: A little folding of the hands
KJV: a little folding of the hands
INT: slumber A little folding of the hands to rest

2 Occurrences

Strong's Hebrew 2264
2 Occurrences


ḥib·buq — 2 Occ.

2263
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