2286. Chagaba'
Lexical Summary
Chagaba': Hagabah

Original Word: חֲגָבָא
Part of Speech: Proper Name Masculine
Transliteration: Chagaba'
Pronunciation: khag-aw-baw'
Phonetic Spelling: (khag-aw-baw')
KJV: Hagaba, Hagabah
Word Origin: [feminine of H2285 (חָגָב - Hagab)]

1. locust
2. Chagaba or Chagabah, one of the Nethinim

Strong's Exhaustive Concordance
Hagaba, Hagabah

Or Chagabah {khag-aw-baw'}; feminine of Chagab; locust; Chagaba or Chagabah, one of the Nethinim -- Hagaba, Hagabah.

see HEBREW Chagab

Brown-Driver-Briggs
חֲגָבָא proper name, masculine head of family of returning exiles Nehemiah 7:48, ᵐ5 Ἁγαβα (compare also foregoing) probably = following.

חֲגָבָה proper name, masculine head of a family of returning exiles Ezra 2:47, probably = foregoing; ᵐ5 Ἁγαβα.

Topical Lexicon
Scriptural Context

Haggaba appears only in Ezra 2:45 and Nehemiah 7:48 within lists that record those who returned from the Babylonian exile. In both places the name is set among the Nethinim, a body of temple servants assigned to assist the Levites.

Ezra 2:45: “the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub.”

Nehemiah 7:48: “the descendants of Lebanah, the descendants of Hagabah, the descendants of Shalmai.”

Historical Background

The inclusion of the family of Hagabah among the returning exiles locates them in the late sixth century BC, during the reign of the Persian king Cyrus and the subsequent governorships of Zerubbabel and Nehemiah. Their appearance in both Ezra’s earlier census and Nehemiah’s later verification underscores the continuity of post-exilic community records. Such duplication attests to the priority Scripture gives to preserving covenant identity after judgment and dispersion.

The Nethinim and Temple Service

Originally appointed by David and the leaders “for the service of the Levites” (Ezra 8:20), the Nethinim performed essential but humble duties—drawing water, splitting wood, preparing sacrifices, guarding gates—thereby freeing the Levites for their priestly tasks. By placing Hagabah’s descendants in this group, the inspired text highlights God’s concern for every role in worship, whether public or behind the scenes. Their willingness to labor without prominence models servant leadership and anticipates Christ’s teaching, “whoever wants to become great among you must be your servant” (Matthew 20:26).

Participation in the Return from Exile

Only about ninety-five families of Nethinim are named, and Hagabah is listed among them. Their return demonstrates at least three theological truths:

1. Covenant Mercy: God preserved even the least-noticed servants through exile, fulfilling His promise in Jeremiah 29:14, “I will bring you back from captivity.”
2. Corporate Responsibility: Temple restoration required all hands; the work could not proceed with priests and Levites alone.
3. Faith-Driven Sacrifice: These families relinquished the relative comfort of settled life in Babylon for the rigors of rebuilding a devastated Jerusalem, embodying the call to “seek first the kingdom of God” (Matthew 6:33).

Covenantal Implications

Genealogical recording of Hagabah establishes legal standing within the covenant community, securing access to worship and inheritance rights. Nehemiah’s verification some decades later confirms that this lineage remained faithful, keeping themselves separate from the idolatrous practices that had led to exile in the first place (Nehemiah 9:2). The preservation of such minor names assures readers that God’s redemptive plan operates through both prominent leaders and seemingly insignificant servants.

Lessons for Contemporary Ministry

• Faithfulness Over Fame: Hagabah’s family is remembered not for heroic exploits but for steadfast availability. Modern ministry thrives when believers embrace overlooked tasks with equal zeal.
• Importance of Accurate Records: Both Ezra and Nehemiah model careful stewardship of people and resources, encouraging today’s churches to maintain integrity in administration.
• Intergenerational Continuity: The decades between the two censuses witnessed a new generation of Hagabah’s descendants stepping into inherited service, affirming that present obedience sows future faithfulness.

Intertextual Echoes

Though exclusive to Ezra–Nehemiah, Hagabah’s account resonates with other Scripture:
• The Gibeonites, early precursors of temple servants (Joshua 9), show how God can redeem humble service for His glory.
• Paul’s acknowledgment of unnamed co-laborers (Romans 16:6, Philippians 4:3) parallels the chronicler’s inclusion of minor families.
Revelation 7:15 portrays the redeemed “serving Him day and night in His temple,” foreshadowing the eternal dignity of roles like Hagabah’s.

Summary

Hagabah, a Nethinim family restored from exile, represents the quiet yet indispensable backbone of covenant worship. Their presence in Scripture affirms that God remembers every servant, values meticulous stewardship, and weaves even the smallest threads into His grand redemptive tapestry.

Forms and Transliterations
חֲגָבָ֖ה חגבה chagaVah ḥă·ḡā·ḇāh ḥăḡāḇāh
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Englishman's Concordance
Ezra 2:45
HEB: לְבָנָ֥ה בְנֵי־ חֲגָבָ֖ה בְּנֵ֥י עַקּֽוּב׃
NAS: the sons of Hagabah, the sons
KJV: the children of Hagabah, the children
INT: of Lebanah the sons of Hagabah the sons of Akkub

Nehemiah 7:48
HEB: לְבָנָ֥ה בְנֵי־ חֲגָבָ֖ה בְּנֵ֥י שַׁלְמָֽי׃
NAS: the sons of Hagaba, the sons
KJV: the children of Hagaba, the children
INT: of Lebana the sons of Hagaba the sons of Shalmai

2 Occurrences

Strong's Hebrew 2286
2 Occurrences


ḥă·ḡā·ḇāh — 2 Occ.

2285
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