2639. cheser
Lexical Summary
cheser: want

Original Word: חֶסֶר
Part of Speech: Noun Masculine
Transliteration: checer
Pronunciation: KHEH-ser
Phonetic Spelling: (kheh'-ler)
KJV: poverty, want
NASB: want
Word Origin: [from H2637 (חָסֵר - lacking)]

1. lack
2. (hence) destitution

Strong's Exhaustive Concordance
poverty, want

From chacer; lack; hence, destitution -- poverty, want.

see HEBREW chacer

NAS Exhaustive Concordance
Word Origin
from chaser
Definition
want, poverty
NASB Translation
want (2).

Brown-Driver-Briggs
חֶ֫סֶר noun masculineProverbs 28:22 want, poverty — always absolute; יְבֹאֶנּוּ ׳ח Proverbs 28:22 want shall come to him; "" כָּפָן hunger Job 30:3.

Topical Lexicon
Definition and Semantic Range

חֶסֶר (cheser) conveys the idea of deficiency—material, social, or spiritual. While its lexical root speaks of “lacking,” the word’s theological weight rests on the contrast between human want and divine sufficiency, highlighting both physical poverty and the deeper absence of well-being that only God can supply.

Occurrences and Literary Settings

1. Job 30:3 portrays the outcasts “gaunt from poverty and hunger”, using חֶסֶר to underline Job’s argument that calamity can strike the righteous as well as the wicked.
2. Proverbs 28:22 warns that a “stingy man hastens after wealth and does not know that poverty will come upon him”, connecting lack to moral choices rather than merely economic forces.

Though few in number, these two texts anchor חֶסֶר in Israel’s Wisdom corpus, inviting reflection on the mysterious interplay among providence, personal conduct, and community responsibility.

Historical Backdrop

Ancient Near-Eastern societies were agrarian and vulnerable to drought, invasion, and social inequities. In such a milieu, “lack” was more than a private inconvenience; it threatened clan survival. Israel’s law therefore wove mercy into its economic fabric (Leviticus 25; Deuteronomy 15). Against this backdrop, חֶסֶר becomes a barometer of covenant faithfulness: persistent poverty signaled either extraordinary testing (Job) or systemic neglect and personal greed (Proverbs).

Theological Themes
• Divine Sovereignty and Human Suffering: Job’s use of חֶסֶר affirms that material destitution, however grievous, lies within God’s permissive will and serves purposes that transcend immediate explanation (Job 42:2-6).
• Moral Causation: Proverbs links lack to character, warning that grasping selfishness reaps the very scarcity it fears (compare Proverbs 11:24).
• Covenant Provision: Torah statutes on gleaning (Leviticus 19:9-10) and tithes for the poor (Deuteronomy 26:12) reveal God’s intent to mitigate חֶסֶר through communal obedience.
• Eschatological Reversal: Prophetic vision anticipates a day when no believer will experience want (Isaiah 65:21-23), foreshadowing the consummation of Christ’s kingdom (Revelation 7:16).

Connections with Related Hebrew Terms

חֶסֶר stands alongside רֵעָב (reʿav, famine) and עֹנִי (oni, affliction) but is broader than physical hunger and narrower than generic affliction. Unlike חָסֵר (chaser, the verb “to lack”), the noun stresses the state rather than the process, sharpening the focus on enduring need.

Echoes in the New Testament

The Septuagint often translates חֶסֶר with ἔνδεια (endeia, want). Paul adopts the word group when confessing, “I know what it is to be in need” (Philippians 4:12). Yet he proclaims the sufficiency of Christ: “My God will supply all your needs” (Philippians 4:19). James 1:4 employs the cognate λείπω (“lack”) to describe spiritual maturity—“so that you may be perfect and complete, lacking nothing.” Thus the apostolic witness re-frames cheser: temporal poverty may persist, but in Christ, ultimate lack is abolished.

Pastoral and Ministry Implications

1. Compassionate Action: Scripture’s seamless concern for the impoverished mandates tangible care—food distribution (Acts 6), relief offerings (2 Corinthians 8-9), and personal generosity (1 John 3:17).
2. Discipleship and Contentment: Proverbs cautions that the pursuit of quick riches breeds the very חֶסֶר it dreads. Teaching stewardship and contentment guards believers from both spiritual and material want (1 Timothy 6:6-10).
3. Redemptive Perspective on Suffering: Job’s lament legitimizes honest cries amid deprivation while steering the sufferer toward trust in God’s unsearchable wisdom.
4. Gospel Witness: Ministering to physical lack validates the message of a Savior who “though He was rich, yet for your sake became poor” (2 Corinthians 8:9), embodying the ultimate answer to cheser.

Christological Fulfillment

Jesus’ feeding miracles (Matthew 14; John 6) unmistakably confront חֶסֶר, demonstrating Messianic authority over scarcity and prefiguring the eschatological banquet. On the cross He embraces utter deprivation—“I thirst” (John 19:28)—so that those who believe might never hunger or thirst again (John 6:35; Revelation 7:16).

Summary

חֶסֶר condenses the ache of human insufficiency while pointing beyond itself to Yahweh’s faithful provision. Whether arising from inexplicable trials or self-induced folly, lack becomes, in Scripture’s economy, a stage upon which divine generosity, covenant community, and ultimately the grace of Christ are displayed.

Forms and Transliterations
בְּחֶ֥סֶר בחסר חֶ֥סֶר חסר bə·ḥe·ser beCheser bəḥeser Cheser ḥe·ser ḥeser
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 30:3
HEB: בְּחֶ֥סֶר וּבְכָפָ֗ן גַּ֫לְמ֥וּד
NAS: From want and famine they are gaunt
KJV: For want and famine
INT: want and famine are gaunt

Proverbs 28:22
HEB: יֵ֝דַע כִּי־ חֶ֥סֶר יְבֹאֶֽנּוּ׃
NAS: And does not know that want will come
KJV: and considereth not that poverty shall come
INT: know that want will come

2 Occurrences

Strong's Hebrew 2639
2 Occurrences


bə·ḥe·ser — 1 Occ.
ḥe·ser — 1 Occ.

2638
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