2681. chatsir
Lexical Summary
chatsir: abode

Original Word: חָצִיר
Part of Speech: Noun Masculine
Transliteration: chatsiyr
Pronunciation: khaw-tseer'
Phonetic Spelling: (khaw-tseer')
KJV: court
NASB: abode
Word Origin: [a collateral form of H2691 (חָצֵר - Court)]

1. a court or abode

Strong's Exhaustive Concordance
court

A collateral form of chatser; a court or abode -- court.

see HEBREW chatser

NAS Exhaustive Concordance
Word Origin
from the same as chatser
Definition
a settled abode, haunt
NASB Translation
abode (1).

Brown-Driver-Briggs
I. חָצִיר noun [masculine] settled abode or haunt ("" form of חָצֵר above, or text error for it); — נְוֵה תַנִּים חָצִיר לִבְנוֺת יַעֲנָה Isaiah 34:13 a dwelling of jackals (and) a hunt for ostriches; also בִּנְוֵת תַנִּים רִבְצָהּ חָצִיר לְקָנֶה וָגֹ֑מֶא Isaiah 35:7 an abode, home, of reeds and rushes (so Che Di Du and others; others put this under II. חָצִיר); Che Du think the see mutilated, and would emend this line according to Isaiah 34:13.

Topical Lexicon
Botanical Background

חָצִיר in Isaiah 34:13 designates a coarse, wild growth that springs up in neglected ground—an untended “grass” or “bramble” that quickly invades ruined structures. It is not the lush pasture of fertile fields but the wiry, drought-tolerant vegetation typical of Near-Eastern wastelands. In modern taxonomy it may correspond to hardy desert grasses or shrubby sedges that thrive where soil is thin and salinity high.

Geographical and Historical Setting

Isaiah 34 targets Edom and, by extension, every nation that sets itself against the purposes of God. The region south of the Dead Sea was prone to flash flooding followed by long seasons of aridity. When cities were abandoned, opportunistic plants rapidly colonized cracked walls and empty courtyards. The prophet seizes that familiar image: fortifications once echoing with commerce now choked by חָצִיר.

Literary Function in Isaiah’s Oracle of Judgment

“Thorns will overgrow her citadels, nettles and brambles her strongholds” (Isaiah 34:13). The word paints desolation in three strokes:

1. Reversal of pride—palaces overrun by weeds expose the impotence of human achievement before divine wrath.
2. Permanence of the ruin—the vegetation mentioned is hardy and self-seeding; its presence testifies that no one returns to clear the rubble.
3. Alien habitation—“a haunt for jackals and a lair for ostriches”; the new occupants are creatures of the wilderness, underscoring the total displacement of society.

Theological Significance

חָצִיר embodies the transience of human glory in the face of God’s sovereignty. While Isaiah 34 speaks of Edom, the theme resonates across Scripture: “All flesh is grass, and all its glory is like the flowers of the field” (Isaiah 40:6). Judgment passages use drying vegetation as a metaphor for lives cut short (Psalm 37:2; James 1:11). Conversely, covenant blessing is portrayed as luxuriant pasture (Psalm 23:2). The term thus serves as a literary fulcrum contrasting divine blessing and curse.

Comparative References to Grass Imagery

Psalm 103:15-16 — frailty of man.
Isaiah 40:7-8 — the withered grass versus the enduring word of God.
1 Peter 1:24-25 — apostolic reinforcement of Isaiah’s contrast between temporal human life and eternal Scripture.

These texts broaden the theological canvas begun in Isaiah 34, showing that the destiny of nations and of individuals follows the same principle: life apart from God withers; life rooted in His word endures.

Ministry Applications

1. Preaching on Sovereignty and Humility: חָצִיר invites congregations to examine whether personal or national ambitions stand opposed to God’s will.
2. Counseling in Times of Loss: The imagery helps believers process the collapse of worldly security, redirecting trust to “the word of the Lord [that] stands forever” (1 Peter 1:25).
3. Mission Motivation: Ruined fortresses reclaimed by wilderness remind the church that every culture is perishable; only the gospel brings lasting fruitfulness.

Christological Perspective

Where Edom’s fortresses crumble, Jesus Christ builds an indestructible kingdom. His parables invert Isaiah’s scene: the tiniest seed grows into a tree that shelters birds (Matthew 13:31-32). The withered grass of judgment gives way to the resurrection life of the One who “will not leave you as orphans” (John 14:18).

Practical Exhortation

Believers are called to cultivate what endures—obedience, gospel proclamation, and compassionate service—lest their own “strongholds” become overrun with חָצִיר. Regular self-examination (2 Corinthians 13:5) keeps defenses sound, ensuring that spiritual neglect does not invite the wilderness indoors.

Related Terms and Distinctions

• סִירִים (sirîm) — thorn bushes, emphasizing pain.
• קִמּוֹשׂ (qimmōš) — nettles, emphasizing decay.
• חָצִיר — coarse grass, emphasizing abandonment.

Together they form a triad frequently used by prophets to dramatize total desolation.

Summary

In its lone appearance, חָצִיר anchors Isaiah’s prophecy of judgment with a vivid picture of abandonment. Its theological weight, however, extends far beyond Edom, warning every generation that without God even the strongest towers become weed-covered ruins, while those who heed His word flourish eternally.

Forms and Transliterations
חָצִ֖יר חציר chaTzir ḥā·ṣîr ḥāṣîr
Links
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Englishman's Concordance
Isaiah 34:13
HEB: נְוֵ֣ה תַנִּ֔ים חָצִ֖יר לִבְנ֥וֹת יַעֲנָֽה׃
NAS: of jackals [And] an abode of ostriches.
KJV: of dragons, [and] a court for owls.
INT: haunt of dragons an abode first of ostriches

1 Occurrence

Strong's Hebrew 2681
1 Occurrence


ḥā·ṣîr — 1 Occ.

2680
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