2688. Chatsatson Tamar
Lexical Summary
Chatsatson Tamar: Hazazon Tamar

Original Word: חַצְצוֹן תָּמָר
Part of Speech: Proper Name Location
Transliteration: Chatstsown Tamar
Pronunciation: khats-ats-ohn' tah-mahr'
Phonetic Spelling: (khats-ets-one' taw-mawr')
KJV: Hazezon-tamar
NASB: Hazazon-tamar
Word Origin: [from H2686 (חָצַץ - To divide) and H8558 (תָּמָר - palm trees)]

1. division (i.e. perhaps row) of (the) palm-tree
2. Chatsetson-tamar, a place in Israel

Strong's Exhaustive Concordance
Hazezon- tamar

Or Chatsatson Tamar {khats-ats-one' taw-mawr'}; from chatsats and tamar; division (i.e. Perhaps row) of (the) palm-tree; Chatsetson-tamar, a place in Palestine -- Hazezon- tamar.

see HEBREW chatsats

see HEBREW tamar

NAS Exhaustive Concordance
Word Origin
from chatsats and tamar
Definition
a place on the W. side of the Dead Sea, the same as NH5872
NASB Translation
Hazazon-tamar (2).

Brown-Driver-Briggs
חַצֲצֹן תָּמָר proper name, of a location (׳ח of the palm); — abode of Amorites Genesis 14:7, ᵐ5 Ασασαν Θαμαρ; חַצֲצוֺן תָּמָר הִיא עֵין גֶּדִ֑י2Chronicles 20:2 base of operations for אֲרַם (read אֱדוֺם) ag. Judah (see JosAnt. ix, 1. 2); it was on western side of Dead Sea (see עֵין גֶּ֫דִי); see RobBR i, 500-509 BdPal 143 GASmGeogr. 269 ff.; Wady „uƒ¹ƒ¹ (= חצצן ?) lies northwest from Engedi GASml.c. compare RobBR i, 506 BdPal 14 (map); GASm suggests also possibility of finding here תָּמָר 1 Kings 9:18 Kt (= תַּדְמֹר Qr and 2 Chronicles 8:4), Ezekiel 47:19; Ezekiel 48:28 (see תָּמָר proper name, of a location)

Topical Lexicon
Geographical Context

Hazazon-tamar is an oasis settlement on the western shore of the Dead Sea, later known as En Gedi. Sheltered cliffs, perennial springs, and fertile terraces made it one of the most defensible and productive sites in the wilderness of Judah. Palm groves, balsam trees, and vines flourished there, furnishing both sustenance and commercial goods for Israel and surrounding nations.

Old Testament Occurrences

Genesis 14:7 records that the coalition of Mesopotamian kings “conquered … the Amorites who lived in Hazazon-tamar.”
2 Chronicles 20:2 reports to Jehoshaphat, “A great multitude is coming against you … they are already in Hazazon-tamar (that is, En Gedi).”

Historical Significance

1. Patriarchal Era: In the days of Abram, Hazazon-tamar lay on the southern fringe of the Amorite sphere, controlling access between the Negev and the Jordan Valley. Its capture by Chedorlaomer’s confederacy highlights the sweeping nature of their campaign and sets the stage for Abram’s rescue of Lot.
2. Monarchy Period: By the time of Jehoshaphat, the site still marked a strategic bridgehead. The Moabites, Ammonites, and Meunites gathered there before ascending the Judean highlands, demonstrating that any enemy who held Hazazon-tamar could threaten Jerusalem within days.
3. Trade and Agriculture: The oasis exported dates, wine, and fragrant balsam resin. Solomon later placed vineyards there (Song of Songs 1:14), and by the intertestamental period En Gedi balsam was prized throughout the Roman world.

Theological Themes

• Divine Sovereignty over Nations: In both occurrences the Lord steers international armies to a place whose very name became a testimony to His deliverance: Abram’s victory in Genesis 14 and the supernatural rout in 2 Chronicles 20.
• Covenant Preservation: Abram’s triumph secured the land promise; Jehoshaphat’s deliverance preserved the Davidic line. Hazazon-tamar bookends God’s faithfulness from patriarch to king.
• Wilderness Refuge Turned Battlefield: An oasis speaks of provision, yet twice it becomes a theater of conflict, reminding readers that the Lord alone is ultimate security, not geography.

Spiritual Lessons and Ministry Application

1. Strategic Prayer: Jehoshaphat “set his face to seek the LORD” (2 Chronicles 20:3). Believers under sudden threat can model congregational fasting, worship, and reliance on God’s word.
2. Courageous Intervention: Abram armed his servants and pursued the invaders far north (Genesis 14:14-16). Righteous action on behalf of the vulnerable complements prayerful dependence.
3. Praise before Victory: Levites celebrated even before the battle (2 Chronicles 20:21-22). Worship is a weapon.
4. God Turns Strongholds into Testimonies: What begins as an enemy staging ground becomes a monument to deliverance. Personal “Hazazon-tamars” can become platforms for proclaiming God’s faithfulness.

Archaeological and Modern Identification

The modern kibbutz of En Gedi sits amid ruins from Iron Age fortifications, Second Temple agriculture terraces, and Byzantine monasteries. Freshwater springs, steep wadis, and cliffs match biblical descriptions, reinforcing the identification with Hazazon-tamar.

Interbiblical Echoes

Song of Songs 1:14 likens the beloved to “a cluster of henna blossoms from the vineyards of En Gedi,” confirming the site’s enduring reputation for beauty and fragrance. Ezekiel 47:10 foresees fishermen at En Gedi in a restored land, suggesting its continued vitality in the prophetic future.

Summary

Hazazon-tamar stands as a vivid reminder that God controls both oasis and battlefield, turning places of potential defeat into testimonies of covenant fidelity, strategic prayer, and triumphant praise.

Forms and Transliterations
תָּמָ֔ר תָּמָֽר׃ תמר תמר׃ tā·mār taMar tāmār
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 14:7
HEB: הַיֹּשֵׁ֖ב בְּחַֽצְצֹ֥ן תָּמָֽר׃
NAS: who lived in Hazazon-tamar.
KJV: that dwelt in Hazezontamar.
INT: the Amorites lived Hazazon-tamar

2 Chronicles 20:2
HEB: וְהִנָּם֙ בְּחַֽצְצ֣וֹן תָּמָ֔ר הִ֖יא עֵ֥ין
NAS: and behold, they are in Hazazon-tamar (that is Engedi).
KJV: on this side Syria; and, behold, they [be] in Hazazontamar, which [is] Engedi.
INT: of Aram and behold Hazazon-tamar he which Engedi

2 Occurrences

Strong's Hebrew 2688
2 Occurrences


tā·mār — 2 Occ.

2687
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