2707. chaqah
Lexical Summary
chaqah: To carve, to inscribe, to engrave

Original Word: חָקָה
Part of Speech: Verb
Transliteration: chaqah
Pronunciation: khaw-kaw'
Phonetic Spelling: (khaw-kaw')
KJV: carved work, portrayed, set a print
NASB: carved, engraved, portrayed, set a limit
Word Origin: [a primitive root]

1. to carve
2. (by implication) to delineate
3. also to entrench

Strong's Exhaustive Concordance
carved work, portrayed, set a print

A primitive root; to carve; by implication, to delineate; also to entrench -- carved work, portrayed, set a print.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to cut in, carve
NASB Translation
carved (1), engraved (1), portrayed (1), set a limit (1).

Brown-Driver-Briggs
חָקָה verb only Pu`al cut in, carve (Late Hebrew represent, imitate; "" חקק) —

Pu`al Participle מְחֻקֶּה 1 Kings 6:35; Ezekiel 8:10 + Ezekiel 23:14 (Co מְחֻקִּים, after ᵐ5 ᵑ6 ᵑ7 ᵑ9), carved figure on wall Ezekiel 8:10; Ezekiel 23:14 (where read אנשׁים מחקים, see above) = substantive carved work 1 Kings 6:35 (on doors of temple).

Hithpa`el Imperfect2masculine singular עלשָֿׁרְשֵׁי רַגְלַי תִּתְחַקֶּה Job 13:27 thou gravest thee a graving (= markest a line) for (i.e. about) the soles of my feet, fixest limits for them (see Di).

חֻקָּה see below חקק. below

Topical Lexicon
Meaning and semantic range

The word denotes something incised, carved, engraved, or delineated—whether in wood, stone, metal, or pigment. It can point to decorative reliefs approved for sacred architecture or, conversely, to idolatrous images condemned by the prophets. By extension it can describe an imposed mark or imprint that restricts movement.

Occurrences

1. 1 Kings 6:35 – ornamental reliefs on the Temple doors.
2. Job 13:27 – the mark placed on Job’s feet.
3. Ezekiel 8:10 – animal-idols portrayed on the wall of a hidden chamber.
4. Ezekiel 23:14 – vividly painted Chaldean warriors that entice apostasy.

Contextual analysis

Temple craftsmanship (1 Kings 6:35)

Solomon’s craftsmen “carved cherubim, palm trees, and open flowers”. Here the art is officially sanctioned, executed under prophetic guidance (1 Chronicles 28:11-19). The figures are neither worshiped nor autonomous; they serve as visual theology, reminding Israel of Eden and the cherubic guardians of God’s presence.

Personal affliction (Job 13:27)

Job laments that God “set a limit for the soles of my feet”. The engraved line symbolizes confinement. The imagery reinforces Job’s sense that divine sovereignty has hemmed him in, yet without impugning God’s justice (Job 13:15).

Vision of hidden idolatry (Ezekiel 8:10)

Ezekiel discovers “all kinds of crawling creatures and detestable beasts and all the idols of the house of Israel portrayed all around the wall”. The same technical skill that beautified the Temple is now perverted to celebrate unclean animals. The prophet exposes the contradiction between public worship in the courts and secret devotion to engraved abominations (Ezekiel 8:12).

Seduction by foreign imagery (Ezekiel 23:14)

Oholibah “saw men portrayed on the wall, figures of the Chaldeans, sketched in vermilion”. The bright vermilion outlines captivate Judah’s imagination and foster political-spiritual adultery. The passage warns that visual culture can shape affections and alliances, echoing the ban on coveting foreign kingship (Deuteronomy 17:14-16).

Theological implications

1. Art in worship is permissible when it serves revelation rather than replacing it (compare Exodus 25:18 with Exodus 20:4).
2. Skill and creativity are morally neutral; their value is determined by the object and intent of depiction.
3. The human heart, not the material medium, is the decisive factor in idolatry (Ezekiel 14:3).
4. Boundaries—whether engraved on wood or impressed on a sufferer’s skin—declare God’s right to define space, behavior, and destiny (Psalm 16:6).

Ministry application

• Encourage artists to direct craftsmanship toward the glory of God and the edification of the church (Colossians 3:23).
• Guard congregational aesthetics so that symbolic art points beyond itself to scriptural truth rather than distracting from it.
• Teach believers to discern cultural images that subtly nurture covetousness or compromise, following the warning of Ezekiel 23:14.
• Use Job 13:27 to comfort those who feel confined by suffering, reminding them that divine limits are purposeful and temporary (2 Corinthians 4:17).

Forms and Transliterations
הַמְּחֻקֶּֽה׃ המחקה׃ מְחֻקֶּ֣ה מְחֻקֶּ֥ה מחקה תִּתְחַקֶּֽה׃ תתחקה׃ ham·mə·ḥuq·qeh hammechukKeh hamməḥuqqeh mə·ḥuq·qeh mechukKeh məḥuqqeh tiṯ·ḥaq·qeh titchakKeh tiṯḥaqqeh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Kings 6:35
HEB: מְיֻשָּׁ֖ר עַל־ הַמְּחֻקֶּֽה׃
NAS: evenly applied on the engraved work.
KJV: fitted upon the carved work.
INT: evenly on the engraved

Job 13:27
HEB: שָׁרְשֵׁ֥י רַ֝גְלַ֗י תִּתְחַקֶּֽה׃
NAS: my paths; You set a limit for the soles
KJV: unto all my paths; thou settest a print upon the heels
INT: the soles of my feet set

Ezekiel 8:10
HEB: בֵּ֣ית יִשְׂרָאֵ֑ל מְחֻקֶּ֥ה עַל־ הַקִּ֖יר
NAS: of Israel, were carved on the wall
KJV: of Israel, pourtrayed upon the wall
INT: of the house of Israel were carved on the wall

Ezekiel 23:14
HEB: וַתֵּ֗רֶא אַנְשֵׁי֙ מְחֻקֶּ֣ה עַל־ הַקִּ֔יר
NAS: men portrayed on the wall,
KJV: men pourtrayed upon the wall,
INT: saw men portrayed on the wall

4 Occurrences

Strong's Hebrew 2707
4 Occurrences


ham·mə·ḥuq·qeh — 1 Occ.
mə·ḥuq·qeh — 2 Occ.
tiṯ·ḥaq·qeh — 1 Occ.

2706
Top of Page
Top of Page