2749. chartom
Lexical Summary
chartom: magicians, magician

Original Word: חַרְטֹם
Part of Speech: Noun Masculine
Transliteration: chartom
Pronunciation: khar-TOME
Phonetic Spelling: (khar-tome')
NASB: magicians, magician
Word Origin: [(Aramaic) the same as H2748 (חַרטּוֹם - magicians)]

1. magician

Strong's Exhaustive Concordance
magician

(Aramaic) the same as chartom -- magician.

see HEBREW chartom

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to chartom
Definition
magician
NASB Translation
magician (1), magicians (4).

Topical Lexicon
Overview

חַרְטֹם designates the class of court magicians and diviner–priests who served in royal administrations, especially in Babylon during the sixth century BC. While outwardly grouped with “wise men,” their craft depended on occult practices, dream-books, astrological charts, and ritual lore. Throughout the Book of Daniel they function as a foil to true prophetic revelation, highlighting the supremacy of the Lord’s wisdom over human or demonic artifice.

Ancient Near Eastern Setting

In Mesopotamia the king’s security rested on his ability to read the gods’ will. Specialist guilds—lu.maš-šá-ilu (“magicians”), ṭupšarru (“scribe-diviners”), and ašipu (“exorcists”)—compiled omen tablets and formulated apotropaic rites. The term חַרְטֹם comfortably fits this milieu. Proficiency in cuneiform, mathematics, and celestial observation made these men indispensable politically; yet their counsel was viewed as emanating from the deities of the nations, not from the covenant God of Israel.

Occurrences in Daniel

1. Daniel 2:10–11: The חַרְטֹמֵיָּא concede total inability before Nebuchadnezzar’s demand. Their confession, “There is no one on earth who can accomplish the king’s request,” prepares the stage for divine intervention through Daniel.
2. Daniel 2:27: Daniel openly differentiates his source of knowledge—“the God in heaven who reveals mysteries”—from that of the magicians.
3. Daniel 4:7: Summoned first, the חַרְטֹמִין fail to interpret the great tree dream, exposing the futility of their arts.
4. Daniel 4:9: Nebuchadnezzar, convinced by past experience, still calls Daniel “chief of the magicians,” acknowledging functional authority without endorsing their methods.
5. Daniel 5:11: A generation later the queen recalls Daniel’s promotion, testifying that “insight, intelligence, and wisdom like the wisdom of the gods were found in him.” The contrast between Spirit-endowed insight and occult expertise again comes to the fore.

Spiritual Contrast with Prophetic Revelation

“Daniel answered the king, ‘The mystery about which the king has inquired—the wise men, astrologers, magicians, and diviners cannot explain to the king. But there is a God in heaven who reveals mysteries’” (Daniel 2:27-28a). Scripture thus establishes a permanent antithesis between revelation granted by the Holy Spirit and knowledge obtained through forbidden channels (compare Deuteronomy 18:10-12; Isaiah 47:12-15). The חַרְטֹמִין represent human dependence on autonomous or demonic wisdom; Daniel embodies dependence on God.

Historical Significance in the Babylonian Court

Nebuchadnezzar’s systematic enlistment of exiles (Daniel 1:4) aimed to strengthen his intellectual elite. By elevating Daniel, God positioned His servant at the pinnacle of an otherwise pagan institution, ensuring witness to kings and nations (Daniel 4:1, 37). Even when the magicians were disgraced, the office itself remained; Daniel assumed its leadership, sanctifying an existing structure without adopting its corrupt practices.

Theological Themes

1. Sovereignty of God: Only the Lord can disclose hidden things (Daniel 2:22).
2. Judgment on Occultism: Repeated failure of the magicians anticipates both Babylon’s downfall (Daniel 5) and the eschatological overthrow of all counterfeit wisdom (Isaiah 44:25; 1 Corinthians 1:19).
3. Mission among the Nations: God places His people in strategic cultural centers so that “the Most High is sovereign over the kingdom of men” (Daniel 4:17).

Ministry Lessons

• Discernment: Believers must recognize the alluring but empty promises of occult knowledge prevalent in modern culture.
• Confidence: As with Daniel, Spirit-given insight is sufficient for every challenge, whether intellectual or spiritual (James 1:5).
• Engagement without Compromise: Faithful presence in secular institutions can magnify God’s glory when coupled with personal holiness and prayerful dependence (Philippians 2:15-16).

Relation to the Wider Canon

Earlier confrontations between Moses and Egypt’s chartummim (Exodus 7:11) and later showdowns such as Paul versus Elymas (Acts 13:8-12) echo the Daniel narratives. In each case the Lord vindicates His messengers over occult practitioners, culminating in Christ’s definitive triumph over the “powers and authorities” (Colossians 2:15).

Concluding Overview

חַרְטֹם serves as a literary and theological counterpoint in Daniel, exposing the bankruptcy of occult wisdom and underscoring the majesty of divine revelation. The pattern established—human impotence, prophetic disclosure, royal acknowledgment—continues to instruct the Church as it proclaims the gospel in a world still fascinated by alternative spiritualities.

Forms and Transliterations
חַרְטֹּ֖ם חַרְטֻמִּ֣ין חַרְטֻמִּין֙ חַרְטֻמַיָּא֒ חַרְטֻמַיָּא֙ חרטם חרטמיא חרטמין chartTom chartumaiYa chartumMin ḥar·ṭu·may·yā ḥar·ṭum·mîn ḥarṭ·ṭōm ḥarṭṭōm ḥarṭumayyā ḥarṭummîn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 2:10
HEB: שְׁאֵ֔ל לְכָל־ חַרְטֹּ֖ם וְאָשַׁ֥ף וְכַשְׂדָּֽי׃
NAS: of any magician, conjurer
KJV: at any magician, or astrologer,
INT: has asked of any magician conjurer the Chaldeans

Daniel 2:27
HEB: חַכִּימִ֣ין אָֽשְׁפִ֗ין חַרְטֻמִּין֙ גָּזְרִ֔ין יָכְלִ֖ין
NAS: conjurers, magicians [nor] diviners
KJV: [men], the astrologers, the magicians, the soothsayers,
INT: wise conjurers magicians diviners are able

Daniel 4:7
HEB: (עָלִּ֗ין ק) חַרְטֻמַיָּא֙ אָֽשְׁפַיָּ֔א [כַּשְׂדָּיֵא
NAS: Then the magicians, the conjurers,
KJV: came in the magicians, the astrologers,
INT: Then bring in the magicians the conjurers Chaldean

Daniel 4:9
HEB: בֵּלְטְשַׁאצַּר֮ רַ֣ב חַרְטֻמַיָּא֒ דִּ֣י ׀ אֲנָ֣ה
NAS: chief of the magicians, since
KJV: master of the magicians, because I
INT: Belteshazzar chief of the magicians since I

Daniel 5:11
HEB: אֲב֔וּךְ רַ֧ב חַרְטֻמִּ֣ין אָֽשְׁפִ֗ין כַּשְׂדָּאִין֙
NAS: him chief of the magicians, conjurers,
KJV: master of the magicians, astrologers,
INT: your father chief of the magicians conjurers Chaldeans

5 Occurrences

Strong's Hebrew 2749
5 Occurrences


ḥarṭ·ṭōm — 1 Occ.
ḥar·ṭu·may·yā — 2 Occ.
ḥar·ṭum·mîn — 2 Occ.

2748
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