2766. Charim
Lexical Summary
Charim: Harim

Original Word: חָרִם
Part of Speech: Proper Name Masculine
Transliteration: Charim
Pronunciation: khaw-REEM
Phonetic Spelling: (khaw-reem')
KJV: Harim
NASB: Harim
Word Origin: [from H2763 (חָרַם - To ban)]

1. snub-nosed
2. Charim, an Israelite

Strong's Exhaustive Concordance
Harim

From charam; snub-nosed; Charim, an Israelite -- Harim.

see HEBREW charam

NAS Exhaustive Concordance
Word Origin
from charam
Definition
"consecrated," the name of several Isr.
NASB Translation
Harim (11).

Brown-Driver-Briggs
חָרִם proper name, masculine (consecrated; compare Sabean proper name, masculine חרם, יחרמאל Hal411. 504 DHMl.c.) —

1 priest of the third course, David's time, according to 1 Chronicles 24:8.

2 priest of time of Nehemiah Nehemiah 10:6.

3 heads of families of returning exiles:

a. Ezra 2:39 = Nehemiah 7:42; Ezra 10:21; Nehemiah 12:15.

b. Ezra 2:32 = Nehemiah 7:35; Ezra 10:31; Nehemiah 3:11.

4 a prince Nehemiah 10:28.

Topical Lexicon
Occurrences in Scripture

Harim appears eleven times in the Old Testament, identifying both a priestly division (1 Chronicles 24:8) and family groups among the post-exilic community (Ezra 2; Nehemiah 7–12). The name thus marks a lineage that spans the First Temple era, the Babylonian exile, and the restoration period.

Priestly Division before the Exile

Under King David the priesthood was organized into twenty-four courses. “The third lot fell to Harim” (1 Chronicles 24:8). This early mention places the house of Harim among the established priestly orders entrusted with Temple service, sacrificial duties, and instruction in the Law.

Return from Babylon and Restoration of Worship

When Cyrus permitted the exiles to return, men of Harim were counted in both priestly and lay registers:
• “The men of Harim, three hundred and twenty” (Ezra 2:32; Nehemiah 7:35).
• “The priests… the descendants of Harim, one thousand and seventeen” (Ezra 2:39; Nehemiah 7:42).

Their willingness to leave Babylon underscores a commitment to covenant identity and Temple worship, supplying manpower for rebuilding the altar, laying the foundation of the Second Temple, and reinstituting sacrifices (cf. Ezra 3).

Service in Jerusalem’s Reconstruction

During the wall-building campaign, individual members of the clan distinguished themselves: “Malchijah son of Harim and Hasshub son of Pahath-Moab repaired another section, as well as the Tower of the Ovens” (Nehemiah 3:11). Priests who labored with trowel in one hand and sword in the other embodied servant-leadership and modeled unity among clergy and laity.

Call to Holiness: The Issue of Intermarriage

Spiritual compromise emerged when some priests married foreign wives. Ezra’s reform lists two groups from Harim:
• Priestly offenders: “Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah” (Ezra 10:21).
• Lay offenders: “From the sons of Harim: Eliezer, Ishijah, Malchijah, Shemaiah, Shimeon” (Ezra 10:31).

The public confession and dismissal of unlawful marriages demonstrated that priestly pedigree did not exempt anyone from obedience. Harim’s inclusion in both guilty and repentant lists highlights God’s readiness to restore those who turn from sin.

Participation in Covenant Renewal

A generation later, members of Harim signed Nehemiah’s covenant to keep the Law:
• “Harim” among the priests (Nehemiah 10:5).
• “Malchijah, Harim, and Baanah” among the leaders (Nehemiah 10:27).

Their signatures affirm wholehearted recommitment to Sabbath observance, tithe support, and separation from pagan practices (Nehemiah 10:30–39). The same family that once erred now publicly bound itself to faithfulness.

Ongoing Priestly Service in the Second Temple

In the days of Joiakim the high priest, each ancestral house had an active representative: “of Harim, Adna” (Nehemiah 12:15). The presence of an officiating head three generations after the exile shows continuity of ministry and confirms that repentance had borne lasting fruit.

Legacy in the Post-exilic Community

1. Continuity: Harim spans pre-exilic order, exile, return, and Second Temple worship, illustrating God’s preservation of a priestly remnant.
2. Holiness and Accountability: Their fall into mixed marriages and subsequent repentance reveal that spiritual privilege carries heightened responsibility (Luke 12:48 principle).
3. Servant-Leadership: Their hands-on labor in wall repair demonstrates that true ministry is not confined to liturgy but embraces practical service for the good of God’s people.
4. Covenant Fidelity: Signing the renewed covenant underscores the necessity of corporate commitment to God’s Word for national and spiritual restoration.

Ministry Applications

• Heritage must be matched by present obedience; a storied lineage offers no exemption from repentance.
• Leaders set the tone for community holiness; compromise at the top endangers the whole body.
• God restores and re-commissions those who repent, turning former failure into future faithfulness.
• Integration of worship and work—altar service alongside wall building—models holistic ministry that addresses both spiritual and material needs.

Harim’s story, woven through lists and narrative inches of Scripture, quietly testifies to the Lord’s covenant faithfulness, the necessity of purity among His servants, and the power of repentance to renew both individual and communal destiny.

Forms and Transliterations
חָרִ֑ם חָרִ֔ם חָרִ֖ם חָרִ֥ם חרם לְחָרִ֣ם לְחָרִם֙ לחרם chaRim ḥā·rim ḥārim lə·ḥā·rim lechaRim ləḥārim
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 24:8
HEB: לְחָרִם֙ הַשְּׁלִישִׁ֔י לִשְׂעֹרִ֖ים
NAS: the third for Harim, the fourth
KJV: The third to Harim, the fourth
INT: Harim the third Seorim

Ezra 2:32
HEB: בְּנֵ֣י חָרִ֔ם שְׁלֹ֥שׁ מֵא֖וֹת
NAS: the sons of Harim, 320;
KJV: The children of Harim, three hundred
INT: the children of Harim three hundred

Ezra 2:39
HEB: בְּנֵ֣י חָרִ֔ם אֶ֖לֶף וְשִׁבְעָ֥ה
NAS: the sons of Harim, 1017
KJV: The children of Harim, a thousand
INT: the children of Harim A thousand seven

Ezra 10:21
HEB: וּמִבְּנֵ֖י חָרִ֑ם מַעֲשֵׂיָ֤ה וְאֵֽלִיָּה֙
NAS: and of the sons of Harim: Maaseiah,
KJV: And of the sons of Harim; Maaseiah,
INT: the sons of Harim Maaseiah Elijah

Ezra 10:31
HEB: וּבְנֵ֖י חָרִ֑ם אֱלִיעֶ֧זֶר יִשִּׁיָּ֛ה
NAS: and [of] the sons of Harim: Eliezer,
KJV: And [of] the sons of Harim; Eliezer,
INT: and the sons of Harim Eliezer Isshijah

Nehemiah 3:11
HEB: מַלְכִּיָּ֣ה בֶן־ חָרִ֔ם וְחַשּׁ֖וּב בֶּן־
NAS: the son of Harim and Hasshub
KJV: the son of Harim, and Hashub
INT: Malchijah the son of Harim and Hasshub the son

Nehemiah 7:35
HEB: בְּנֵ֣י חָרִ֔ם שְׁלֹ֥שׁ מֵא֖וֹת
NAS: the sons of Harim, 320;
KJV: The children of Harim, three hundred
INT: the children of Harim three hundred

Nehemiah 7:42
HEB: בְּנֵ֣י חָרִ֔ם אֶ֖לֶף שִׁבְעָ֥ה
NAS: the sons of Harim, 1017
KJV: The children of Harim, a thousand
INT: the children of Harim A thousand seven

Nehemiah 10:5
HEB: חָרִ֥ם מְרֵמ֖וֹת עֹֽבַדְיָֽה׃
NAS: Harim, Meremoth, Obadiah,
KJV: Harim, Meremoth, Obadiah,
INT: Harim Meremoth Obadiah

Nehemiah 10:27
HEB: מַלּ֥וּךְ חָרִ֖ם בַּעֲנָֽה׃
NAS: Malluch, Harim, Baanah.
KJV: Malluch, Harim, Baanah.
INT: Malluch Harim Baanah

Nehemiah 12:15
HEB: לְחָרִ֣ם עַדְנָ֔א לִמְרָי֖וֹת
NAS: of Harim, Adna; of Meraioth,
KJV: Of Harim, Adna; of Meraioth,
INT: of Harim Adna of Meraioth

11 Occurrences

Strong's Hebrew 2766
11 Occurrences


ḥā·rim — 9 Occ.
lə·ḥā·rim — 2 Occ.

2765
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