2765. Chorem
Lexical Summary
Chorem: Ban, Devotion, Destruction

Original Word: חֱרֵם
Part of Speech: Proper Name Location
Transliteration: Chorem
Pronunciation: kho'-rem
Phonetic Spelling: (khor-ame')
KJV: Horem
NASB: Horem
Word Origin: [from H2763 (חָרַם - To ban)]

1. devoted
2. Chorem, a place in Israel

Strong's Exhaustive Concordance
Horem

From charam; devoted; Chorem, a place in Palestine -- Horem.

see HEBREW charam

NAS Exhaustive Concordance
Word Origin
from charam
Definition
"sacred," a place in Naphtali
NASB Translation
Horem (1).

Brown-Driver-Briggs
חֳרֵם proper name, of a location (sacred; compare Sabean proper name, of a location אחרם DHMEpigr. Denkm. 43) — a place in tribe of Naphtali Joshua 19:38 (P); not identified.

Topical Lexicon
Scriptural Setting

The name appears once in the canon, within the register of cities allotted to the tribe of Naphtali during the division of the land under Joshua. “Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities, along with their villages” (Joshua 19:38). Its placement in the list situates it among communities clustered around the western and northern shores of the Sea of Galilee.

Geographical Location

While no excavation has definitively fixed the site, the context of neighboring towns (Rakkath, Chinnereth, and Hammath) points to Lower Galilee, likely a few miles northwest of today’s Tiberias. Suggested tells include Khirbet Hârâm or Khirbet el-Ḥârmeh, both commanding views of the Galilean basin. Such a location would have offered fertile valleys, access to the Via Maris trade artery, and proximity to freshwater fisheries—assets prized by Naphtali’s pastoral and agrarian clans.

Historical Significance

Horem belonged to the sixth lot drawn for Naphtali, a tribe renowned for mobility and valor (Genesis 49:21; Judges 4:6–10). Its inclusion among “fortified cities” (Joshua 19:35) implies some defensive importance during the late-Bronze–early-Iron transition. Although later Old Testament narratives do not mention the town directly, its region became a strategic corridor contested by Arameans (1 Kings 15:20), Assyrians (2 Kings 15:29), and eventually integrated into the Galilee of the Nations (Isaiah 9:1–2).

Theological Themes

1. Covenant Fulfillment: The listing of Horem testifies to the Lord’s faithfulness in granting Israel the promised inheritance (Genesis 15:18–21; Joshua 21:43–45). Each named village, however small, affirms that “not one word of all the good promises” failed.
2. Devotion and Holiness: The consonants of חֱרֵם echo the broader biblical concept of that which is set apart—sometimes for destruction, sometimes for the Lord’s exclusive use (Leviticus 27:28; Joshua 6:17). Though Horem itself is a place-name, the verbal association reminds readers that the land was to remain devoted to covenant faithfulness, free from idolatry and compromise.
3. Light to the Nations: Naphtali’s territory later became the backdrop of Messiah’s early ministry. Matthew cites Isaiah’s prophecy regarding “the land of Naphtali” where “the people sitting in darkness have seen a great light” (Matthew 4:13–16). Towns like Horem, therefore, form part of the stage on which the gospel dawned.

Archaeological and Cultural Insights

Galilean towns commonly featured stone-built dwellings, cisterns, and olive presses. Pottery from nearby tells suggests continuity from the Late Bronze Age into the Persian period, mirroring the Bible’s record of sustained, if punctuated, occupation. Discoveries of cultic standing stones and horned altars in the region illustrate the constant temptation toward syncretism that the prophets decried.

Ministry Applications

• God’s meticulous care: Even obscure communities fall within His providence, encouraging modern believers in small ministries or remote contexts.
• Boundary stewardship: Just as Naphtali was to guard its inheritance, disciples are called to preserve the doctrinal and moral boundaries entrusted to them (2 Timothy 1:14).
• Expectant mission: The transformation of Galilee from tribal allotment to gospel launching-pad urges churches to view every locale—however humble—as potential ground for redemptive history.

Summary

Horem stands as a quiet witness to the faithfulness of God, the integrity of Scripture’s geographic details, and the unfolding plan that would one day shine the light of Christ into Galilee.

Forms and Transliterations
חֳרֵ֥ם חרם choRem ḥo·rêm ḥorêm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 19:38
HEB: וּמִגְדַּל־ אֵ֔ל חֳרֵ֥ם וּבֵית־ עֲנָ֖ת
NAS: and Migdal-el, Horem and Beth-anath
KJV: and Migdalel, Horem, and Bethanath,
INT: and Yiron and Migdal-el Horem and Beth-anath and Beth-shemesh

1 Occurrence

Strong's Hebrew 2765
1 Occurrence


ḥo·rêm — 1 Occ.

2764b
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