2893. tahorah
Lexical Summary
tahorah: Purity, Cleanness

Original Word: טָהֱרָה
Part of Speech: Noun Feminine
Transliteration: tohorah
Pronunciation: tah-o-RAW
Phonetic Spelling: (toh-or-aw')
KJV: X is cleansed, cleansing, purification(-fying)
NASB: cleansing, purification, becomes clean, cleansed, purifying
Word Origin: [feminine of H2892 (טּוֹהַר - Purity)]

1. ceremonial purification
2. moral purity

Strong's Exhaustive Concordance
is cleansed, cleansing, purification

Feminine of tohar; ceremonial purification; moral purity -- X is cleansed, cleansing, purification(-fying).

see HEBREW tohar

NAS Exhaustive Concordance
Word Origin
from taher
Definition
purifying, cleansing
NASB Translation
becomes clean (1), cleansed (1), cleansing (6), purification (4), purifying (1).

Brown-Driver-Briggs
טָֽהֳרָה noun feminine purifying, cleansing; — absolute ׳ט Leviticus 12:4 2t.; construct טָהֳרַת 1 Chronicles 23:28; 2Chronicles 30:19; suffix טָהֳרָתוֺ Leviticus 13:7 7t.; —

1 purifying, menstruation Leviticus 12:4,5.

2 cleansing, purification, of leper Leviticus 13:7,35; Leviticus 14:2,23,32; of Nazirite Numbers 6:9; from an issue Leviticus 15:13 (all P); from contact with the dead Ezekiel 44:26; of sacred things in General 1 Chronicles 23:28; of persons for the passover 2Chronicles 30:19; מִשְׁמֶרֶת הַטָּהֳרָה Nehemiah 12:45 the charge, requirement of purification.

Topical Lexicon
Meaning and Essence

The word טָהֱרָה speaks of ritual and moral purity—an achieved state of being made clean before God so that fellowship and service may proceed unhindered. It is not mere hygiene; it is a covenantal category bound to holiness, atonement, and access to the presence of the LORD.

Cultic Purification in Leviticus

Leviticus concentrates twelve of the fifteen occurrences, underscoring that purification stands at the heart of tabernacle worship. Whether the issue is childbirth (Leviticus 12:4-6), skin disease (Leviticus 13:7, Leviticus 13:35; Leviticus 14:2, Leviticus 14:23, Leviticus 14:32), or bodily discharge (Leviticus 15:13), the required ceremonies move the Israelite from uncleanness to טָהֱרָה, enabling renewed participation in communal worship.

• Childbirth: “She shall continue in the blood of her purification for thirty-three days; she must not touch any holy thing” (Leviticus 12:4).
• Skin disease: “This is the law concerning the one afflicted with a skin disease on the day of his cleansing” (Leviticus 14:2).

Blood, water, hyssop, sacrifices, and priestly pronouncement all converge to secure טָהֱרָה, showing that cleansing is God-granted, not self-achieved.

Ritual Purity and Bodily Conditions

Uncleanness from natural bodily functions is neither sinful nor shameful, yet it still bars entry to sacred space. The pedagogy is clear: the Holy One requires wholeness, and even involuntary impurity must be addressed through His appointed means. “When the one with a discharge is cleansed, he must count seven days for his cleansing” (Leviticus 15:13).

Nazirite Vow and Purification

Numbers 6:9 extends the principle beyond ordinary Israelites to the Nazirite, a voluntary emblem of consecration. Contact with death interrupts his vow; only on “the day of his cleansing” may the dedication resume. Set-apart service demands uninterrupted purity.

Levitical Service and Temple Worship

The Levitical gatekeepers and musicians were charged “to assist with the service of the house of the LORD after their cleansing” (1 Chronicles 23:28). טָהֱרָה thus becomes the threshold requirement for ministering before God, whether handling sacred utensils or leading praise.

Post-Exilic Emphasis

In the reforms under Hezekiah, a yearning for heart-level purity emerges. The king prays for pilgrims who lacked full ceremonial readiness: “May the good LORD provide atonement for everyone who sets his heart on seeking God … even if he is not cleansed” (2 Chronicles 30:18-19). Here טָהֱרָה is affirmed while its deeper intent—sincere devotion—is highlighted.

Nehemiah 12:45 reveals post-exilic priests and Levites “performing the service of their God and the service of purification,” demonstrating continuity of standards even after exile.

Prophetic Perspective in Ezekiel

Ezekiel envisions restored temple worship: a priest who has defiled himself with a corpse must wait seven days “for his cleansing” (Ezekiel 44:26). The future sanctuary will still honor the unchanging principle that only the pure may minister.

Theological Reflection and Typology

1. God’s Holiness: טָהֱרָה upholds the absolute holiness of God and the necessity of mediation.
2. Sacrificial Blood: Every cleansing rite ultimately depends on atoning blood, foreshadowing “the blood of Jesus His Son [which] cleanses us from all sin” (1 John 1:7).
3. Water and Spirit: Ritual washings anticipate the promised inner cleansing—“I will sprinkle clean water on you, and you will be clean” (Ezekiel 36:25).
4. Christological Fulfillment: The Gospels present Jesus touching lepers, healing discharges, and declaring the cleansed fit for community, embodying and completing the Old Testament pattern.

Ministry and Discipleship Implications

• Worship Preparation: Corporate gatherings still call for self-examination and confession, echoing the Levitical rhythm.
• Pastoral Care: Spiritual leaders, like the ancient priests, guide believers from defilement to restoration through the gospel.
• Holiness and Mission: Personal purity is not isolation but empowerment for service; as vessels cleansed, Christians “will be instruments for noble purposes” (compare 2 Timothy 2:21).
• Eschatological Hope: The final state foretold in Revelation—“nothing unclean will ever enter it” (Revelation 21:27)—rests on the completed work prefigured by טָהֱרָה.

Thus, Strong’s Hebrew 2893 traces a redemptive thread from the tabernacle courts to the New Jerusalem, proclaiming that the God who demands purity also graciously provides it.

Forms and Transliterations
בְּטָהֳרָתֽוֹ׃ בטהרתו׃ הַֽטָּהֳרָ֔ה הטהרה טָֽהֳרָת֑וֹ טָהֳרַ֖ת טָהֳרָ֑ה טָהֳרָ֗הּ טָהֳרָֽהּ׃ טָהֳרָֽה׃ טָהֳרָת֑וֹ טָהֳרָת֔וֹ טָהֳרָתֽוֹ׃ טהרה טהרה׃ טהרת טהרתו טהרתו׃ כְּטָהֳרַ֥ת כטהרת לְטָהֳרָת֑וֹ לְטָהֳרָת֖וֹ לטהרתו bə·ṭā·ho·rā·ṯōw bəṭāhorāṯōw betohoraTo haṭ·ṭā·ho·rāh haṭṭāhorāh hattohoRah kə·ṭā·ho·raṯ kəṭāhoraṯ ketohoRat lə·ṭā·ho·rā·ṯōw ləṭāhorāṯōw letohoraTo ṭā·ho·rā·ṯōw ṭā·ho·rāh ṭā·ho·raṯ ṭāhorāh ṭāhoraṯ ṭāhorāṯōw tohoRah tohoRat tohoraTo
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 12:4
HEB: תֵּשֵׁ֖ב בִּדְמֵ֣י טָהֳרָ֑ה בְּכָל־ קֹ֣דֶשׁ
NAS: in the blood of [her] purification for thirty-three
KJV: in the blood of her purifying three
INT: shall remain the blood of purification any consecrated

Leviticus 12:4
HEB: מְלֹ֖את יְמֵ֥י טָהֳרָֽהּ׃
INT: are completed the days of purification

Leviticus 12:5
HEB: עַל־ דְּמֵ֥י טָהֳרָֽה׃
NAS: in the blood of [her] purification for sixty-six
KJV: in the blood of her purifying threescore
INT: in the blood of purification

Leviticus 12:6
HEB: וּבִמְלֹ֣את ׀ יְמֵ֣י טָהֳרָ֗הּ לְבֵן֮ א֣וֹ
INT: are completed the days is cleansed A son or

Leviticus 13:7
HEB: אֶל־ הַכֹּהֵ֖ן לְטָהֳרָת֑וֹ וְנִרְאָ֥ה שֵׁנִ֖ית
NAS: himself to the priest for his cleansing, he shall appear
KJV: of the priest for his cleansing, he shall be seen
INT: to the priest his cleansing shall appear again

Leviticus 13:35
HEB: בָּע֑וֹר אַחֲרֵ֖י טָהֳרָתֽוֹ׃
NAS: in the skin after his cleansing,
KJV: in the skin after his cleansing;
INT: the skin after his cleansing

Leviticus 14:2
HEB: הַמְּצֹרָ֔ע בְּי֖וֹם טָהֳרָת֑וֹ וְהוּבָ֖א אֶל־
NAS: in the day of his cleansing. Now he shall be brought
KJV: in the day of his cleansing: He shall be brought
INT: of the leper the day of his cleansing shall be brought to

Leviticus 14:23
HEB: בַּיּ֧וֹם הַשְּׁמִינִ֛י לְטָהֳרָת֖וֹ אֶל־ הַכֹּהֵ֑ן
NAS: he shall bring them for his cleansing to the priest,
KJV: day for his cleansing unto the priest,
INT: day the eighth his cleansing to the priest

Leviticus 14:32
HEB: תַשִּׂ֥יג יָד֖וֹ בְּטָהֳרָתֽוֹ׃ פ
NAS: means are limited for his cleansing.
KJV: is not able to get [that which pertaineth] to his cleansing.
INT: are limited means his cleansing

Leviticus 15:13
HEB: שִׁבְעַ֥ת יָמִ֛ים לְטָהֳרָת֖וֹ וְכִבֶּ֣ס בְּגָדָ֑יו
NAS: days for his cleansing; he shall then wash
KJV: days for his cleansing, and wash
INT: seven days his cleansing shall then wash his clothes

Numbers 6:9
HEB: רֹאשׁוֹ֙ בְּי֣וֹם טָהֳרָת֔וֹ בַּיּ֥וֹם הַשְּׁבִיעִ֖י
NAS: on the day when he becomes clean; he shall shave
KJV: in the day of his cleansing, on the seventh
INT: his head the day becomes day the seventh

1 Chronicles 23:28
HEB: הַלְּשָׁכ֔וֹת וְעַֽל־ טָהֳרַ֖ת לְכָל־ קֹ֑דֶשׁ
NAS: and in the chambers and in the purifying of all
KJV: and in the chambers, and in the purifying of all holy things,
INT: the chambers and in the purifying of all holy

2 Chronicles 30:19
HEB: אֲבוֹתָ֑יו וְלֹ֖א כְּטָהֳרַ֥ת הַקֹּֽדֶשׁ׃ ס
NAS: of his fathers, though not according to the purification [rules] of the sanctuary.
KJV: of his fathers, though [he be] not [cleansed] according to the purification of the sanctuary.
INT: of his fathers according to the purification the sanctuary

Nehemiah 12:45
HEB: אֱלֹֽהֵיהֶם֙ וּמִשְׁמֶ֣רֶת הַֽטָּהֳרָ֔ה וְהַמְשֹׁרְרִ֖ים וְהַשֹּׁעֲרִ֑ים
NAS: and the service of purification, together with the singers
KJV: and the ward of the purification, according to the commandment
INT: of their God and the service of purification the singers and the gatekeepers

Ezekiel 44:26
HEB: וְאַחֲרֵ֖י טָֽהֳרָת֑וֹ שִׁבְעַ֥ת יָמִ֖ים
NAS: After he is cleansed, seven days
KJV: And after he is cleansed, they shall reckon
INT: After is cleansed seven days

15 Occurrences

Strong's Hebrew 2893
15 Occurrences


bə·ṭā·ho·rā·ṯōw — 1 Occ.
haṭ·ṭā·ho·rāh — 1 Occ.
kə·ṭā·ho·raṯ — 1 Occ.
lə·ṭā·ho·rā·ṯōw — 3 Occ.
ṭā·ho·rāh — 4 Occ.
ṭā·ho·raṯ — 1 Occ.
ṭā·ho·rā·ṯōw — 4 Occ.

2892b
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