2 Chronicles 30:18
New International Version
Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, “May the LORD, who is good, pardon everyone

New Living Translation
Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said, “May the LORD, who is good, pardon those

English Standard Version
For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone

Berean Standard Bible
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone

King James Bible
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

New King James Version
For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying, “May the good LORD provide atonement for everyone

New American Standard Bible
For a multitude of the people, many from Ephraim and Manasseh, and Issachar and Zebulun, had not purified themselves, yet they ate the Passover contrary to what was written. For Hezekiah prayed for them, saying, “May the good LORD pardon

NASB 1995
For a multitude of the people, even many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, “May the good LORD pardon

NASB 1977
For a multitude of the people, even many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, “May the good LORD pardon

Legacy Standard Bible
For a multitude of the people, even many from Ephraim and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than what was written. For Hezekiah prayed for them, saying, “May Yahweh, who is good, atone

Amplified Bible
For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, and yet they ate the Passover contrary to what had been prescribed. For Hezekiah had prayed for them, saying, “May the good LORD pardon

Christian Standard Bible
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good LORD provide atonement on behalf of

Holman Christian Standard Bible
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good LORD provide atonement on behalf of

American Standard Version
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one

English Revised Version
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pardon every one

GOD'S WORD® Translation
Many people from Ephraim, Manasseh, Issachar, and Zebulun had not made themselves clean. So they ate the Passover, but not in the way the written instructions said they should. Hezekiah prayed for them: "May the good LORD forgive

Good News Translation
In addition, many of those who had come from the tribes of Ephraim, Manasseh, Issachar, and Zebulun had not performed the ritual of purification, and so they were observing Passover improperly. King Hezekiah offered this prayer for them:

International Standard Version
Even though a large crowd of people from as far away as Ephraim, Manasseh, Issachar, and Zebulun had not completed consecrating themselves, they still ate the Passover in a manner not proscribed by the Law, because Hezekiah had prayed like this for them: "May the good LORD extend a pardon on behalf of

Majority Standard Bible
A large number of the people?many from Ephraim, Manasseh, Issachar, and Zebulun?had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, ?May the LORD, who is good, provide atonement for everyone

NET Bible
The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: "May the LORD, who is good, forgive

New Heart English Bible
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, "May the good LORD pardon everyone

Webster's Bible Translation
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one,

World English Bible
For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying, “May the good Yahweh pardon everyone
Literal Translations
Literal Standard Version
for a multitude of the people, many from Ephraim, and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the Passover otherwise than it is written; but Hezekiah prayed for them, saying, “YHWH, who [is] good, receives atonement for everyone

Young's Literal Translation
for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, 'Jehovah, who is good, doth receive atonement for every one

Smith's Literal Translation
For a multitude of the people, many from Ephraim and Manasseh, Issachar and Zebulon, were not cleansed, for they ate the Passover not as written. But Hezekiah prayed for them, saying, Jehovah the good will expiate in behalf.
Catholic Translations
Douay-Rheims Bible
For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,

Catholic Public Domain Version
And now a great portion of the people from Ephraim, and Manasseh, and Issachar, and Zebulun, who had not been sanctified, ate the Passover, which is not in accord with what was written. And Hezekiah prayed for them, saying: “The good Lord will be forgiving

New American Bible
The greater part of the people, in fact, chiefly from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves. Nevertheless they ate the Passover, contrary to the prescription; because Hezekiah prayed for them, saying, “May the good LORD grant pardon to

New Revised Standard Version
For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, “The good LORD pardon all
Translations from Aramaic
Lamsa Bible
For there were a great many people in the assembly of Israel, from Ephraim, Manasseh, Issachar, and Zebulun, the four tribes, who had not cleansed themselves, yet they ate the passover unlawfully. But Hezekiah prayed for them, saying, May the good LORD pardon all the people of Israel,

Peshitta Holy Bible Translated
Because many were among the people of Israel from those of the house of Aphreim and Manasheh and Issakar and Zabalaun, these four tribes that had not been purged, because they had eaten the Passover, which was not in the law, because Hezekiah prayed for them and said to them: “The good God shall make atonement in the place of all the people of Israel,
OT Translations
JPS Tanakh 1917
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good LORD pardon

Brenton Septuagint Translation
For the greatest part of the people of Ephraim, and Manasse, and Issachar, and Zabulon, had not purified themselves, but ate the passover contrary to the scripture. On this account also Ezekias prayed concerning them, saying,

Additional Translations ...
Audio Bible



Context
Hezekiah Celebrates the Passover
17Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD. 18 A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone 19who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not cleansed according to the purification rules of the sanctuary.”…

Cross References
Numbers 9:10-11
“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD. / Such people are to observe it at twilight on the fourteenth day of the second month. They are to eat the lamb, together with unleavened bread and bitter herbs;

1 Kings 8:38-39
then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple— / be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts of all men—

2 Chronicles 29:34
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had consecrated themselves. For the Levites had been more diligent in consecrating themselves than the priests had been.

Leviticus 5:17-19
If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment. / He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven. / It is a guilt offering; he was certainly guilty before the LORD.”

Isaiah 1:18
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

Psalm 51:7
Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

1 Samuel 16:7
But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”

Hosea 6:6
For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

Matthew 9:13
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Mark 2:17
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Luke 5:31-32
Jesus answered, “It is not the healthy who need a doctor, but the sick. / I have not come to call the righteous, but sinners, to repentance.”

Romans 14:5-6
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. / He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

Romans 14:23
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

Hebrews 4:15-16
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. / Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

1 John 1:7-9
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. / If we say we have no sin, we deceive ourselves, and the truth is not in us. / If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.


Treasury of Scripture

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

many of Ephraim

2 Chronicles 30:11
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

had not cleansed

Numbers 9:10
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

Numbers 19:20
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.

1 Corinthians 11:28
But let a man examine himself, and so let him eat of that bread, and drink of that cup.

the passover

Exodus 12:43
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

prayed

Genesis 20:7,17
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine…

Job 42:8,9
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job…

James 5:15,16
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him…

The good

2 Chronicles 6:21
Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.

Exodus 34:6-9
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, …

Numbers 14:18-20
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation

Jump to Previous
Ate Cleansed Eat Ephraim Good Hezekiah Issachar Manasseh Multitude Otherwise Pardon Passover Prayed Themselves Written Zebulun
Jump to Next
Ate Cleansed Eat Ephraim Good Hezekiah Issachar Manasseh Multitude Otherwise Pardon Passover Prayed Themselves Written Zebulun
2 Chronicles 30
1. Hezekiah proclaims a solemn passover on the second month for Judah and Israel.
13. The assembly, having destroyed the altars of idolatry, keep the feast fourteen days
27. The priests and Levites bless the people














a great many of the people
This phrase indicates the large number of Israelites who participated in the Passover celebration. The Hebrew word for "people" is "עָם" (am), which often refers to a collective group or nation. Historically, this reflects a significant gathering, emphasizing the unity and collective identity of the Israelites despite their previous divisions and idolatry.

many from Ephraim, Manasseh, Issachar, and Zebulun
These tribes represent the Northern Kingdom of Israel, which had been separated from Judah. The inclusion of these tribes signifies a moment of reconciliation and unity among the Israelites. It highlights the breaking down of barriers and the call to return to the worship of Yahweh, transcending political and tribal divisions.

had not purified themselves
The concept of purification is central to the Old Testament, often involving ritual cleansing to be ceremonially clean before God. The Hebrew root "טָהֵר" (taher) means to be clean or pure. This phrase underscores the people's neglect of the Law, yet it also sets the stage for God's grace and mercy through Hezekiah's intercession.

they still ate the Passover
The Passover is a pivotal event in Israel's history, commemorating their deliverance from Egypt. Eating the Passover without purification was against the Mosaic Law, yet it demonstrates the people's desire to return to God, even if imperfectly. This act of faith, though flawed, is met with divine compassion.

contrary to what was written
This phrase refers to the written Law of Moses, which prescribed specific rituals and conditions for participating in the Passover. The Hebrew word "כָּתוּב" (katub) means written, emphasizing the authority and permanence of God's commandments. It highlights the tension between legalistic adherence and heartfelt devotion.

But Hezekiah prayed for them
Hezekiah's prayer is a powerful example of intercessory prayer. The Hebrew root "פָּלַל" (palal) means to intercede or mediate. Hezekiah stands as a mediator between the people and God, reflecting Christ-like qualities of advocacy and compassion, seeking God's mercy for those who fall short.

saying, 'May the LORD, who is good'
This phrase acknowledges the inherent goodness of God. The Hebrew word "טוֹב" (tov) means good, pleasant, or agreeable. It is a reminder of God's benevolent nature and His willingness to forgive and restore those who seek Him with a sincere heart.

provide atonement for everyone
Atonement, from the Hebrew "כָּפַר" (kaphar), means to cover or make reconciliation. Hezekiah's plea is for God's grace to cover the people's transgressions. This anticipates the ultimate atonement through Christ, who provides reconciliation for all who believe, underscoring the theme of grace over law.

(18) A multitude.--Marbith (2chron 96; 1Chronicles 12:29). Only in the Chronicles in this sense. Else where the term means "increase" of children (1Samuel 2:33), or of money, i.e., interest (?????, Leviticus 25:37).

Ephraim . . . Zebulun.--The names indicate a documental source.

Had not cleansed themselves.--As was natural in the case of persons who had long been estranged from the legal religion of Jehovah (hitteh?r-, pausal form of hitt?ha?r-, Ezra 6:20, occurs here only).

Yet did they eat . . . written.--But ate the Passover in non-accordance with the Scripture--i.e., in illegal fashion, being themselves unclean. (Comp. Numbers 9:6, seq., according to which unclean persons 'were bound to abstain from eating the Passover until the fourteenth of the second month.) . . .

Verse 18. - So also the original Law of Moses prescribed that the uncleansed must not eat the Passover (Numbers 9:6).

Parallel Commentaries ...


Hebrew
A large number
מַרְבִּ֣ית (mar·bîṯ)
Noun - feminine singular construct
Strong's 4768: Increase, great number, greatness

of the people—
הָעָ֡ם (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

many
רַ֠בַּת (rab·baṯ)
Adjective - feminine singular construct
Strong's 7227: Much, many, great

from Ephraim,
מֵֽאֶפְרַ֨יִם (mê·’ep̄·ra·yim)
Preposition-m | Noun - proper - masculine singular
Strong's 669: Ephraim -- a son of Joseph, also his descendants and their territory

Manasseh,
וּמְנַשֶּׁ֜ה (ū·mə·naš·šeh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 4519: Manasseh -- 'causing to forget', a son of Joseph, also a king of Judah, also two Israelites

Issachar,
יִשָּׂשכָ֤ר (yiś·śā·š·ḵār)
Noun - proper - masculine singular
Strong's 3485: Issachar -- perhaps 'there is recompense', a son of Jacob and Leah, also a son of Obed-edom

and Zebulun—
וּזְבֻלוּן֙ (ū·zə·ḇu·lūn)
Conjunctive waw | Noun - proper - masculine singular
Strong's 2074: Zebulun -- a son of Jacob, also his descendants and their territory

had not
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

purified themselves,
הִטֶּהָ֔רוּ (hiṭ·ṭe·hā·rū)
Verb - Hitpael - Perfect - third person common plural
Strong's 2891: To be clean or pure

yet
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

they ate
אָכְל֥וּ (’ā·ḵə·lū)
Verb - Qal - Perfect - third person common plural
Strong's 398: To eat

the Passover,
הַפֶּ֖סַח (hap·pe·saḥ)
Article | Noun - masculine singular
Strong's 6453: A pretermission, exemption, Passover

contrary
בְּלֹ֣א (bə·lō)
Preposition-b | Adverb - Negative particle
Strong's 3808: Not, no

to what was written.
כַכָּת֑וּב (ḵak·kā·ṯūḇ)
Preposition-k, Article | Verb - Qal - QalPassParticiple - masculine singular
Strong's 3789: To grave, to write

But
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

Hezekiah
יְחִזְקִיָּ֤הוּ (yə·ḥiz·qî·yā·hū)
Noun - proper - masculine singular
Strong's 2396: Hezekiah -- 'Yah has strengthened', a king of Judah, also several other Israelites

interceded
הִתְפַּלֵּ֨ל (hiṯ·pal·lêl)
Verb - Hitpael - Perfect - third person masculine singular
Strong's 6419: To judge, to intercede, pray

for them,
עֲלֵיהֶם֙ (‘ă·lê·hem)
Preposition | third person masculine plural
Strong's 5921: Above, over, upon, against

saying,
לֵאמֹ֔ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 559: To utter, say

?May the LORD,
יְהוָ֥ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

who is good,
הַטּ֖וֹב (haṭ·ṭō·wḇ)
Article | Adjective - masculine singular
Strong's 2896: Pleasant, agreeable, good

provide atonement for
יְכַפֵּ֥ר (yə·ḵap·pêr)
Verb - Piel - Imperfect - third person masculine singular
Strong's 3722: To cover, to expiate, condone, to placate, cancel

everyone
בְּעַֽד׃ (bə·‘aḏ)
Preposition
Strong's 1157: In up to, over against, at, beside, among, behind, for


Links
2 Chronicles 30:18 NIV
2 Chronicles 30:18 NLT
2 Chronicles 30:18 ESV
2 Chronicles 30:18 NASB
2 Chronicles 30:18 KJV

2 Chronicles 30:18 BibleApps.com
2 Chronicles 30:18 Biblia Paralela
2 Chronicles 30:18 Chinese Bible
2 Chronicles 30:18 French Bible
2 Chronicles 30:18 Catholic Bible

OT History: 2 Chronicles 30:18 For a multitude of the people even (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 30:17
Top of Page
Top of Page