2925. taltelah
Lexical Summary
taltelah: Heap, mound, or pile

Original Word: טַלָטֵלָה
Part of Speech: Noun Feminine
Transliteration: taltelah
Pronunciation: tal-teh-LAH
Phonetic Spelling: (tal-tay-law')
KJV: captivity
NASB: headlong
Word Origin: [from H2904 (טּוּל - hurled)]

1. overthrow or rejection

Strong's Exhaustive Concordance
captivity

From tuwl; overthrow or rejection -- captivity.

see HEBREW tuwl

NAS Exhaustive Concordance
Word Origin
from tul
Definition
a hurling
NASB Translation
headlong (1).

Brown-Driver-Briggs
טַלְטֵלָה noun feminine a hurling, Isaiah 22:17, see above

Pilpel, literally hurleth thee with a hurling, O man; read perhaps (Du), with a different word-division, טַלְטֵל הַגֶּבֶר (infinitive absolute)

טוּר (√ of following; compare Arabic go or hover about, approach, limit, border).

Topical Lexicon
Semantic Picture

טַלָטֵלָה paints a vivid tableau of uncontrolled motion—an object seized, lifted, and flung with force. The word conveys more than physical displacement; it signals the total loss of self-determination under a stronger hand. In ancient Near Eastern imagery, such violent shaking implied both disgrace and exile, the utter undoing of a man’s plans, possessions, and reputation.

Biblical Occurrence: Isaiah 22:17

“Look, O mighty man! The LORD is about to shake you violently. He will take hold of you” (Isaiah 22:17).

The verse confronts Shebna, steward of the royal household under King Hezekiah. Stationed at a strategic time when Assyria threatened Judah, Shebna should have embodied prudence and faith. Instead, he lavished resources on a grandiose tomb, advertising his status while Jerusalem’s defenses languished. The prophet Isaiah announces that the very Lord whom Shebna ignored would seize him and hurl him away, just as a stone is slung from a sling (Isaiah 22:18). The single occurrence of טַלָטֵלָה thus crystallizes the theme of enforced removal that no earthly power can resist.

Historical Setting

• Late eighth century B.C.
• Judea faces Sennacherib’s impending invasion (Isaiah 22:1–14).
• Internal politics: Eliakim and Shebna vie for influence (Isaiah 22:20–25).
• Monumental tombs signal prestige; Isaiah exposes the folly of securing one’s memory while neglecting national repentance.

Theological Themes

1. Divine Sovereignty in Judgment

The verb picture leaves no space for coincidence; YHWH engineers the motion. Proverbs 21:1 reminds that a king’s heart is in His hand; Isaiah 22 depicts that even a proud courtier’s body is likewise gripped.

2. Stewardship and Accountability

Isaiah introduces Shebna as “over the house” (Isaiah 22:15), a role paralleling Joseph’s post under Pharaoh (Genesis 41:40). Faithless stewardship earns forceful displacement (compare Luke 16:2).

3. Reversal of Pride

Pride precedes destruction (Proverbs 16:18). The great man becomes cargo tossed away. James 4:6 echoes the principle: “God opposes the proud.”

Intertextual Echoes

Jeremiah 22:18–19 – a leader denied an honorable burial.
Haggai 2:6–7 & Hebrews 12:26 – cosmic “shaking” as a prelude to establishing an unshakable kingdom.
Matthew 23:12 – the humbled are those who exalted themselves.

Though the vocabulary differs, the motif remains: God’s final authority to unsettle that which appears secure.

Ministry Significance

1. Leadership Sobriety

Church overseers are “stewards of God” (Titus 1:7). Authority is delegated, never possessed. Hubris invites removal; faithfulness invites promotion (1 Peter 5:6).

2. Temporal Versus Eternal Security

Shebna’s self-carved sepulcher contrasts with Abraham’s hope for a city “whose architect and builder is God” (Hebrews 11:10). Ministry must prioritize eternal construction over temporal monuments.

3. Pastoral Warning and Comfort

Warning: roles, titles, and visibility can be overturned in a moment. Comfort: the same divine hand that uproots also plants (Jeremiah 1:10). The believer’s trust rests not in position but in covenant faithfulness.

Eschatological Glimpse

Isaiah’s localized judgment previews the ultimate shaking that will remove “created things” so that “the things that cannot be shaken may remain” (Hebrews 12:27). The term טַלָטֵלָה therefore serves as a prophetic microcosm of eschatological reality: God will unseat every proud structure, ensuring that only the kingdom of Christ endures.

Summary

טַלָטֵלָה encapsulates the Lord’s decisive action to uproot the self-secure. Through Shebna’s downfall, Scripture affirms that no human prominence can withstand divine reproof. The word stands as a perpetual caution to leaders and a reminder that faithful stewardship, not personal aggrandizement, accords with God’s unshakable kingdom.

Forms and Transliterations
טַלְטֵלָ֖ה טלטלה ṭal·ṭê·lāh talteLah ṭalṭêlāh
Links
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Englishman's Concordance
Isaiah 22:17
HEB: יְהוָה֙ מְטַלְטֶלְךָ֔ טַלְטֵלָ֖ה גָּ֑בֶר וְעֹטְךָ֖
NAS: is about to hurl you headlong, O man.
KJV: with a mighty captivity, and will surely
INT: the LORD to hurl headlong man to grasp

1 Occurrence

Strong's Hebrew 2925
1 Occurrence


ṭal·ṭê·lāh — 1 Occ.

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