2995. Yabneel
Lexical Summary
Yabneel: Yabneel

Original Word: יַבְנְאֵל
Part of Speech: Proper Name Location
Transliteration: Yabn'el
Pronunciation: yahb-neh-ale'
Phonetic Spelling: (yab-neh-ale')
KJV: Jabneel
NASB: Jabneel
Word Origin: [from H1129 (בָּנָה - built) and H410 (אֵל - God)]

1. Jabneel, the name of two places in Israel

Strong's Exhaustive Concordance
Jabneel

From banah and 'el: built of God; Jabneel, the name of two places in Palestine -- Jabneel.

see HEBREW banah

see HEBREW 'el

NAS Exhaustive Concordance
Word Origin
from banah and el
Definition
"El causes to build," two cities in Isr.
NASB Translation
Jabneel (2).

Brown-Driver-Briggs
יַבְנְאֵל proper name, of a location (El causeth to build; compareבניהו, יַבְנֶה) —

1 town in Judah Joshua 15:11; (ᵐ5L Ἰαβνηλ) = יַבְנֶה (q. v.) 2Chronicles 26:6; = Greek Iamnia, modern YebnaBdPal 161.

2 town in Naphtali Joshua 19:33.

Topical Lexicon
Geographic setting and identification

Two distinct towns share the name Jabneel.

1. Southern Jabneel marked the north-western corner of Judah’s inheritance (Joshua 15:11). Lying in the fertile Judean Shephelah, it is commonly identified with modern Yavne on Israel’s coastal plain, roughly twenty miles south-west of Jerusalem and two miles from the Mediterranean Sea.
2. Northern Jabneel bounded Naphtali on the eastern side (Joshua 19:33). This site is widely placed at modern Yavne’el, six miles south-west of the Sea of Galilee in Lower Galilee. Its elevated position commands views of the Jordan Rift Valley and the surrounding plains.

Historical background

Southern Jabneel occupied an important frontier zone between Israel and the Philistines. Though apportioned to Judah in Joshua’s day, archaeological strata suggest shifting control during the Judges period and Philistine pressure in the early Monarchy. King Uzziah later “broke down the wall of Jabneh” (2 Chronicles 26:6), indicating renewed Judean dominance. After the Babylonian exile, the town (Greek Iamneia) flourished as a Hellenistic port and, following the fall of Jerusalem in A.D. 70, became the seat of the rabbinic Sanhedrin—underscoring its ongoing strategic and religious value.

Northern Jabneel, on Naphtali’s frontier, guarded the ascent from the Jordan Valley into Galilee. Its location along ancient trade routes made it a natural border marker. Egyptian topographical lists from the late Bronze Age may reference the same settlement, attesting to its antiquity.

Biblical usage

Jabneel appears only in the allotment lists of Joshua, yet the Spirit chose to record it twice, once for Judah and once for Naphtali, affirming that “Not one of all the LORD’s good promises to Israel failed” (Joshua 21:45). Each named site testifies that every tribe received a measured inheritance; even seemingly obscure border towns mattered in the divine survey of the land.

Theological significance

1. Divine construction and security. The underlying sense of the name highlights that true establishment comes from God, echoing Psalm 127:1: “Unless the LORD builds the house, the builders labor in vain.”
2. Covenant boundaries. By detailing endpoints such as Jabneel, Scripture illustrates that God sets both physical and moral limits for His people (Acts 17:26; Proverbs 8:29). Respecting those limits brings blessing; ignoring them invites conflict, as seen when Philistine incursions threatened southern Jabneel.
3. Remnant hope. Post-exilic flourishing at the southern site demonstrates that the land, though judged, remained integral to God’s redemptive plan. The same soil that once defined Judah’s border hosted gatherings of faithful teachers who preserved Scripture after Jerusalem’s ruin.

Archaeology and extra-biblical testimony

Excavations at Tel Yavne have uncovered Iron Age fortifications, Persian-period storage pits, and extensive Hellenistic, Roman, and Byzantine remains, confirming continuous occupation. At Yavne’el, survey work has revealed Bronze Age pottery, Israelite walls, and a Roman-era necropolis, aligning with the biblical chronology and attesting to the town’s strategic longevity.

Ministry applications

• God notices every “Jabneel” in a believer’s life—the small assignments and hidden corners of service. Faithfulness there anchors broader kingdom work.
• Borders in Joshua remind churches to define doctrinal and ethical boundaries clearly, guarding fidelity while welcoming repentant outsiders.
• The post-exilic rebirth of southern Jabneel encourages communities rebuilding after loss: the Lord can transform a border post into a center of teaching and renewal.

Key references

Joshua 15:11; Joshua 19:33; supporting context Joshua 21:43-45; 2 Chronicles 26:6; Psalm 127:1; Acts 17:26.

Forms and Transliterations
וְיַבְנְאֵ֖ל ויבנאל יַבְנְאֵ֑ל יבנאל veyavneEl wə·yaḇ·nə·’êl wəyaḇnə’êl yaḇ·nə·’êl yaḇnə’êl yavneEl
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:11
HEB: הַֽבַּעֲלָ֖ה וְיָצָ֣א יַבְנְאֵ֑ל וְהָי֛וּ תֹּצְא֥וֹת
NAS: and proceeded to Jabneel, and the border
KJV: and went out unto Jabneel; and the goings out
INT: Baalah and proceeded to Jabneel and the goings out

Joshua 19:33
HEB: וַאֲדָמִ֥י הַנֶּ֛קֶב וְיַבְנְאֵ֖ל עַד־ לַקּ֑וּם
NAS: and Adami-nekeb and Jabneel, as far
KJV: Nekeb, and Jabneel, unto Lakum;
INT: and Adami-nekeb Nekeb and Jabneel far Lakkum

2 Occurrences

Strong's Hebrew 2995
2 Occurrences


wə·yaḇ·nə·’êl — 1 Occ.
yaḇ·nə·’êl — 1 Occ.

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