3039. yadid
Lexical Summary
yadid: Beloved, dear, loved one

Original Word: יְדִיד
Part of Speech: Adjective
Transliteration: ydiyd
Pronunciation: yah-DEED
Phonetic Spelling: (yed-eed')
KJV: amiable, (well-)beloved, loves
NASB: beloved, well-beloved, lovely
Word Origin: [from the same as H1730 (דּוֹד דּוֹד - beloved)]

1. loved

Strong's Exhaustive Concordance
amiable, well-beloved, loves

From the same as dowd; loved -- amiable, (well-)beloved, loves.

see HEBREW dowd

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
beloved
NASB Translation
beloved (5), lovely (1), well-beloved (2).

Brown-Driver-Briggs
[יָדִיד] adjective (poetry) beloved (Late Hebrew id., Aramaic ) — construct יְדִיד Deuteronomy 33:12; suffix לִידִידִי Isaiah 5:1 (twice in verse); Jeremiah 11:15; לִידִידוֺ Psalm 127:2; plural suffix יְדִידֶיךָ Psalm 60:7; Psalm 108:7; feminine יְדִידֹת Psalm 45:1; יְדִידוֺת Psalm 84:2; —

1 my beloved, used by prophets of ׳י under figure of husbandman Isaiah 5:1 (twice in verse); so my (thy, his) beloved Jeremiah 11:15; Psalm 60:7 = Psalm 108:7Psalm 2; beloved, of Benjamin as beloved by ׳י Deuteronomy 33:12.

2 lovely, מַהיְּֿדִידוֺת מִשְׁכְּנוֺתֶיךָ Psalm 84:2 how lovely are thy habitations !

3 feminine plural as abstract substantive שִׁיר יְדִידֹת Psalm 45:1 = a song of love.

Topical Lexicon
Meaning and Semantic Range

יְדִיד portrays an intimate, covenantal affection that moves beyond generic friendship to cherished, protective love. In Scripture the word can describe an individual (Benjamin), a community (“Your beloved ones”), a place (the temple precincts), or a metaphorical object (the vineyard of Isaiah 5). Whether singular or plural, the nuance is always of one held precious and secure within a loyal relationship.

Occurrences in Scripture

1. Deuteronomy 33:12 – Benjamin, “the beloved of the LORD,” enjoys continual protection as he “dwells between His shoulders.”
2. Psalm 45:1 – The superscription identifies the song as “for the beloved,” setting a royal–wedding context of covenant love.
3. Psalm 60:5; Psalm 108:6 – Intercessory cries, “Save with Your right hand and answer me, that Your beloved may be delivered.”
4. Psalm 84:1 – “How lovely are Your tabernacles, O LORD of Hosts,” using the plural form to speak of the sanctuary’s dearness to worshipers.
5. Psalm 127:2 – The Lord “gives sleep to His beloved,” emphasizing gracious rest rather than anxious striving.
6. Isaiah 5:1 (twice) – The prophet’s ballad: “Let me sing for my beloved my song concerning his vineyard.”
7. Jeremiah 11:15 – A tragic reversal: “What is My beloved doing in My house,” a word of judgment against covenant infidelity.

Covenantal Love and Security

The blessing on Benjamin (Deuteronomy 33:12) anchors the theme. By calling the tribe “beloved,” Moses reminds Israel that divine election is rooted in God’s steadfast affection, not human merit. The imagery of dwelling “between His shoulders” evokes a shepherd carrying a lamb or a parent carrying a child—an abiding promise of protection applicable to every believer resting in God’s covenant grace.

Intercession and Deliverance

Both Psalm 60:5 and Psalm 108:6 position יְדִיד within wartime liturgy. The psalmist pleads for national deliverance precisely because the people are loved: “That Your beloved may be delivered.” Intercessors today likewise appeal to God’s covenant love when praying for the church under pressure, confident that He defends those He calls precious.

Devotion and Worship

Psalm 84 shifts the focus from people to place. The tabernacles themselves are “lovely” (literally, “beloved ones”), expressing how worshipers treasure God’s dwelling. The verse forms the heartbeat of temple spirituality: the sanctuary is desirable because the Lord—who counts His people beloved—makes Himself present there. Corporate worship remains vital for the church because it is the meeting place of the Beloved and the beloved.

Fruitfulness and Rest

Psalm 127:2 contrasts anxious toil with the restful gift God gives His beloved. The verse reassures laborers and parents (see verses 3–5) that productivity springs not from sleepless striving but from divine favor. It legitimizes Sabbath rhythms, encouraging ministries to prize rest as a sign of trust in the Father’s affection.

Prophetic Imagery and Messianic Hints

Isaiah’s vineyard song employs יְדִיד twice to frame the drama of covenant love betrayed. The vineyard represents Israel; the Beloved is the LORD who expected fruit but found only “wild grapes.” In concentrating the term on the Divine Shepherd–Vinedresser, Isaiah anticipates the New Testament identification of the Father twice declaring Jesus “My beloved Son” (Matthew 3:17; 17:5). The word therefore hints at the suffering yet faithful Servant whose obedience would yield the righteous fruit lacking in Isaiah’s generation.

Warning Against Apostasy

Jeremiah 11:15 exposes the peril of presuming upon divine affection while practicing sin: “What is My beloved doing in My house, as she works out her evil schemes with many?” Love is not license; covenant intimacy intensifies, rather than dilutes, the call to holiness. Churches must heed this balance, coupling assurance in God’s love with vigilance against compromise.

Historical Background

The majority of occurrences cluster in exilic or post-exilic worship material (Psalms) and eighth–seventh-century prophetic orations (Isaiah, Jeremiah). Each setting features political upheaval—Assyrian aggression, Babylonian threat, or exile return. Against such instability, יְדִיד affirms that divine affection endures despite national fragility. This theological anchor fortified Israel’s hope and later informed Jewish and Christian confession amid persecution.

Practical Ministry Applications

• Identity Formation: Teaching believers to see themselves as “the beloved of the LORD” fosters security, humility, and mission zeal.
• Prayer Language: Intercessors can biblically appeal to God’s covenant love, echoing Psalms 60 and 108.
• Worship Design: Emphasizing the sanctuary (physical or spiritual) as “beloved” shapes liturgy toward reverent delight rather than mere routine.
• Pastoral Care: Psalm 127 authorizes counselors to prescribe rest, countering performance-driven spirituality.
• Prophetic Preaching: Isaiah 5 and Jeremiah 11 model sermons that combine love and warning, calling the beloved to bear corresponding fruit.

Christological Fulfillment

As the ultimate Benjamin (“Son of the right hand”) and the true Israel, Jesus embodies the title Beloved. The Father’s declarations at His baptism and transfiguration affirm Him as the One on whom covenant affection eternally rests. Through union with Christ, believers inherit the same designation (Ephesians 1:6), fulfilling the Old Testament trajectory of יְדִיד from tribal blessing to universal family.

Summary

יְדִיד threads Scripture with a portrait of precious, protective love that steadies God’s people, fuels intercession, sanctifies worship, grants rest, warns against complacency, and ultimately culminates in the Father’s delight in the Son and those united to Him.

Forms and Transliterations
יְּדִיד֥וֹת יְדִ֣יד יְדִידֶ֑יךָ יְדִידֹֽת׃ ידיד ידידות ידידיך ידידת׃ לִֽידִיד֣וֹ לִֽידִידִ֔י לִֽידִידִ֖י לִֽידִידִ֞י לידידו לידידי lî·ḏî·ḏî lî·ḏî·ḏōw lidiDi lîḏîḏî lidiDo lîḏîḏōw yə·ḏî·ḏe·ḵā yə·ḏî·ḏō·wṯ yə·ḏî·ḏōṯ yə·ḏîḏ yeDid yəḏîḏ yediDeicha yəḏîḏeḵā yediDot yəḏîḏōṯ yəḏîḏōwṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 33:12
HEB: לְבִנְיָמִ֣ן אָמַ֔ר יְדִ֣יד יְהֹוָ֔ה יִשְׁכֹּ֥ן
NAS: he said, May the beloved of the LORD
KJV: he said, The beloved of the LORD
INT: of Benjamin said may the beloved of the LORD dwell

Psalm 45:1
HEB: מַ֝שְׂכִּ֗יל שִׁ֣יר יְדִידֹֽת׃ רָ֘חַ֤שׁ לִבִּ֨י ׀
KJV: Maschil, A Song of loves.>>
INT: Maschil A Song of loves overflows my heart

Psalm 60:5
HEB: לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣
NAS: That Your beloved may be delivered,
KJV: That thy beloved may be delivered;
INT: because of may be delivered your beloved Save your right

Psalm 84:1
HEB: מִזְמֽוֹר׃ מַה־ יְּדִיד֥וֹת מִשְׁכְּנוֹתֶ֗יךָ יְהוָ֥ה
NAS: For the choir director; on the Gittith. A Psalm of the sons of Korah. How lovely are Your dwelling places,
KJV: How amiable [are] thy tabernacles,
INT: A Psalm How lovely are your dwelling LORD

Psalm 108:6
HEB: לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣
NAS: That Your beloved may be delivered,
KJV: That thy beloved may be delivered:
INT: because of may be delivered your beloved Save your right

Psalm 127:2
HEB: כֵּ֤ן יִתֵּ֖ן לִֽידִיד֣וֹ שֵׁנָֽא׃
NAS: For He gives to His beloved [even in his] sleep.
KJV: [for] so he giveth his beloved sleep.
INT: after that gives to his beloved sleep

Isaiah 5:1
HEB: אָשִׁ֤ירָה נָּא֙ לִֽידִידִ֔י שִׁירַ֥ת דּוֹדִ֖י
NAS: now for my well-beloved A song
KJV: Now will I sing to my wellbeloved a song
INT: sing now my well-beloved A song of my beloved

Isaiah 5:1
HEB: כֶּ֛רֶם הָיָ֥ה לִֽידִידִ֖י בְּקֶ֥רֶן בֶּן־
NAS: concerning His vineyard. My well-beloved had
KJV: touching his vineyard. My wellbeloved hath a vineyard
INT: A vineyard had my well-beloved hill afflicted

Jeremiah 11:15
HEB: מֶ֣ה לִֽידִידִ֞י בְּבֵיתִ֗י עֲשׂוֹתָ֤הּ
NAS: What right has My beloved in My house
KJV: What hath my beloved to do in mine house,
INT: What has my beloved my house has done

9 Occurrences

Strong's Hebrew 3039
9 Occurrences


lî·ḏî·ḏî — 3 Occ.
lî·ḏî·ḏōw — 1 Occ.
yə·ḏîḏ — 1 Occ.
yə·ḏî·ḏe·ḵā — 2 Occ.
yə·ḏî·ḏōṯ — 2 Occ.

3038
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