3242. yeniqah
Lexical Summary
yeniqah: Suckling, nursing, nourishment

Original Word: יְנִיקָה
Part of Speech: noun feminine
Transliteration: yniqah
Pronunciation: yeh-nee-KAH
Phonetic Spelling: (yen-ee-kaw')
KJV: young twig
NASB: young twigs
Word Origin: [from H3243 (יָנַק - nurse)]

1. a sucker or sapling

Strong's Exhaustive Concordance
young twig

From yanaq; a sucker or sapling -- young twig.

see HEBREW yanaq

NAS Exhaustive Concordance
Word Origin
from yanaq
Definition
a young shoot, twig
NASB Translation
young twigs (1).

Brown-Driver-Briggs
[יְנִיקָה] noun feminine id., only plural suffix יְנִיקוֺתָיו Ezekiel 17:4 of Israel under figure of cedar.

יַנְשׁוּף, יַנְשׁוֺף see below נשׁף.

Topical Lexicon
Definition and imagery

יְנִיקָה portrays a tender, sap-filled twig drawn from a larger plant. The image evokes infancy, vulnerability, and potential, suggesting life that depends upon its source for nurture yet is destined to grow into independent strength.

Biblical occurrence and narrative setting

Ezekiel 17:4 is the sole occurrence: “He plucked off the topmost of its young twigs and carried them to the land of merchants; he planted it in a city of traders” (Berean Standard Bible). The verse forms part of Ezekiel’s parable of the two great eagles—a prophetic riddle describing Babylon’s removal of Judah’s royal seed and the transplanting of that lineage into foreign soil. The “young twig” embodies the youthful heirs of David’s house who were exiled to Babylon following Jehoiachin’s surrender (2 Kings 24:8-16). Thus יְנִיקָה functions as a living metaphor for Judah’s displaced royalty and, by extension, for the nation itself in its fragile state under divine discipline.

Historical backdrop

Nebuchadnezzar’s first deportation (597 BC) stripped Jerusalem of its king, craftsmen, and elite. Ezekiel, already among the exiles, delivered the parable around 592 BC to explain why God allowed the calamity and to warn against further rebellion. Like an experienced horticulturalist, the Babylonian “eagle” chose choice branches to ensure political control; yet the Lord remained the true Gardener who oversaw even the exile for covenant purposes (Jeremiah 24:5-7).

Theological significance

1. Divine sovereignty in judgment: The tender shoot is cut off not by accident but by decree; Judah’s plight came through God’s righteous governance (Ezekiel 17:19-21).
2. Hope in exile: A twig can thrive when replanted. Even in foreign soil the purposes of God for David’s house continued, preserving a remnant for future restoration (Ezekiel 11:17).
3. Dependence and growth: The sapling’s survival illustrates how God’s people must draw life from Him alone (Psalm 80:8-11). Severed from the root, they wither; sustained by His grace, they flourish.

Intertextual and prophetic connections

Although יְנִיקָה appears only once, the motif of a tender branch permeates Scripture:
Isaiah 53:2, “He grew up before Him like a tender shoot.” The suffering Servant shares the vulnerability of Ezekiel’s twig while achieving the redemption Judah could not secure.
Isaiah 11:1 and Jeremiah 23:5 celebrate the “Branch” (נֵצֶר, צֶמַח) from Jesse’s stump who will reign in righteousness. Ezekiel 17 climaxes similarly when the Lord Himself promises, “I will take a sprig from the lofty top of the cedar … and plant it on a high and lofty mountain” (Ezekiel 17:22-24). The earlier יְנִיקָה thus prepares the reader for God’s direct action to raise up Messiah.
John 15:1-8 offers the New Testament fulfillment, where believers become fruitful only by abiding in the true Vine—Jesus Christ—an echo of Israel’s need to remain connected to Yahweh.

Practical ministry reflections

• Discipleship of new believers: Like a freshly planted twig, converts require nourishing environments—sound teaching, fellowship, and sacramental life—to mature in faith (Acts 2:42-47).
• Shepherding the wounded: Exile experiences—loss, displacement, disappointment—need not be terminal. Pastors can assure sufferers that God transplants in order to re-root for greater fruitfulness (Romans 8:28).
• Vigilance against self-reliance: Judah’s reliance on Egypt (Ezekiel 17:15) warns the church against political or cultural alliances that bypass trust in God. Faithfulness, not strategy, secures lasting growth.

Conclusion

יְנִיקָה, though appearing only once, enriches Scripture’s agricultural language of life, judgment, and hope. The fragile twig reminds readers that God both disciplines and preserves, uproots and replants, ever intent on bringing forth a flourishing kingdom under the eternal Son of David.

Forms and Transliterations
יְנִֽיקוֹתָ֖יו יניקותיו yə·nî·qō·w·ṯāw yenikoTav yənîqōwṯāw
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Englishman's Concordance
Ezekiel 17:4
HEB: אֵ֛ת רֹ֥אשׁ יְנִֽיקוֹתָ֖יו קָטָ֑ף וַיְבִיאֵ֙הוּ֙
NAS: the topmost of its young twigs and brought
KJV: the top of his young twigs, and carried
INT: the topmost young plucked and brought

1 Occurrence

Strong's Hebrew 3242
1 Occurrence


yə·nî·qō·w·ṯāw — 1 Occ.

3241
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