3244. yanshuph or yanshoph
Lexical Summary
yanshuph or yanshoph: Owl

Original Word: יַנְשׁוּף
Part of Speech: Noun Masculine
Transliteration: yanshuwph
Pronunciation: yan-SHOOF
Phonetic Spelling: (yan-shoof')
KJV: (great) owls
NASB: great owl, owl
Word Origin: [apparently from H5398 (נָשַׁף - blew)]

1. an unclean (acquatic) bird
2. probably the heron (perhaps from its blowing cry, or because the night-heron is meant )

Strong's Exhaustive Concordance
great owl

Or yanshowph {yan-shofe'}; apparently from nashaph; an unclean (acquatic) bird; probably the heron (perhaps from its blowing cry, or because the night-heron is meant (compare nesheph))) -- (great) owl.s

see HEBREW nashaph

see HEBREW nesheph

NAS Exhaustive Concordance
Word Origin
from nashaph
Definition
(a ceremonially unclean bird) perhaps an owl
NASB Translation
great owl (2), owl (1).

Brown-Driver-Briggs
יַנְשׁוּף and (Isaiah 34:11) יַנְשׁוֺף noun [masculine] a bird (with harsh, strident note ? BoHeroz, ii. 284; ed. Rosenm. iii. 29, TristrNHB 192 think of נֶשֶׁף — i.e. a twilight bird; on formative compare LagBN 127 BaNB 231); — unclean Leviticus 11:17; Deuteronomy 14:16; inhabiting deserts Isaiah 34:11. Probably a kind of owl Bol.c., 'Great Owl,' Egyptian Eagle-owl (bubo ascalaphus) Tristrl.c. compare ᵑ6 ᵑ7 Di Dr - WhiteHpt (Leviticus), > ᵐ5. ᵑ9 Leviticus, Isaiah ibis.

Topical Lexicon
Definition and Identity

יָנְשׁוּף (yanshuph) designates a nocturnal bird of prey—most commonly rendered “desert owl” or “horned owl.” Its habitat among ruins and barren places, its eerie cry, and its nocturnal habits explain its biblical associations with uncleanness and desolation.

Occurrences in Scripture

1. Leviticus 11:17 – included among the birds Israel was forbidden to eat.
2. Deuteronomy 14:16 – repeated in Moses’ second listing of unclean birds.
3. Isaiah 34:11 – pictured as inhabiting the ruined territory of Edom after divine judgment: “But the desert owl and screech owl will possess it, and the great owl and the raven will dwell there. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of desolation”.

Symbolic and Theological Significance

Uncleanness: By categorizing the yanshuph as unclean, the Law underscored Israel’s call to discernment. Nocturnal scavengers that feed on carrion and dwell in darkness were fitting symbols of impurity, contrasting sharply with the light-oriented holiness demanded of the covenant community (Leviticus 11:44–45).

Judgment and Desolation: Isaiah summons the image of the owl to dramatize the completeness of Edom’s devastation. A land once inhabited by people becomes a haunt for night-loving birds; the presence of the yanshuph testifies that human life and ordered society have vanished, leaving only wilderness and ruin. The prophetic picture prefigures ultimate judgment scenes in later Scripture (for example, Revelation 18).

Cultural and Natural Background

Ancient Near-Eastern peoples often regarded owls with dread because their shrill cries pierced the night and were thought to presage calamity. The desert owl of the southern Levant thrives in rocky wadis and abandoned structures, emerging at dusk to hunt rodents and lizards. Its ability to flourish where humans cannot heightens its suitability as an emblem of forsaken places.

Ministerial Application

1. Holiness and Separation: The yanshuph reminds believers that God’s people are to avoid the moral corruption symbolized by creatures associated with darkness (1 Thessalonians 5:5–8).
2. Certainty of Judgment: Isaiah’s image assures the Church that divine justice, though sometimes delayed, is inescapable; the same Lord who measured Edom for desolation now “has fixed a day when He will judge the world in righteousness” (Acts 17:31).
3. Hope amid Ruins: While the owl’s call marks desolation, it also signals that nothing escapes God’s notice. Even in the darkest places He remains sovereign, able to transform wastelands into gardens (Isaiah 35:1) for those who repent and trust Him.

Summary

Across Law and Prophets, יָנְשׁוּף functions as more than a zoological term. It embodies the biblical realities of holiness in everyday choices and the stark consequences of rebellion. Its mournful hoot echoing through deserted ruins calls each generation to revere God’s ordinances, to flee the moral wasteland of sin, and to seek refuge in the light of His salvation.

Forms and Transliterations
הַיַּנְשֽׁוּף׃ הַיַּנְשׁ֖וּף הינשוף הינשוף׃ וְיַנְשׁ֥וֹף וינשוף haiyanShuf hay·yan·šūp̄ hayyanšūp̄ veyanShof wə·yan·šō·wp̄ wəyanšōwp̄
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 11:17
HEB: הַשָּׁלָ֖ךְ וְאֶת־ הַיַּנְשֽׁוּף׃
NAS: and the cormorant and the great owl,
KJV: and the cormorant, and the great owl,
INT: and the little and the cormorant and the great

Deuteronomy 14:16
HEB: הַכּ֥וֹס וְאֶת־ הַיַּנְשׁ֖וּף וְהַתִּנְשָֽׁמֶת׃
NAS: the little owl, the great owl, the white owl,
KJV: The little owl, and the great owl, and the swan,
INT: the little the great the white

Isaiah 34:11
HEB: קָאַ֣ת וְקִפּ֔וֹד וְיַנְשׁ֥וֹף וְעֹרֵ֖ב יִשְׁכְּנוּ־
NAS: will possess it, And owl and raven
KJV: shall possess it; the owl also and the raven
INT: pelican and hedgehog and owl and raven will dwell

3 Occurrences

Strong's Hebrew 3244
3 Occurrences


hay·yan·šūp̄ — 2 Occ.
wə·yan·šō·wp̄ — 1 Occ.

3243
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