3292. Yaaqan
Lexical Summary
Yaaqan: Jaakan

Original Word: יַעֲקָן
Part of Speech: Proper Name Masculine
Transliteration: Ya`aqan
Pronunciation: yah-ah-KAHN
Phonetic Spelling: (yah-ak-awn')
KJV: Jaakan
NASB: Jaakan
Word Origin: [from the same as H6130 (עָקָן - Akan)]

1. Jaakan, an Idumaean

Strong's Exhaustive Concordance
Jaakan

From the same as Aqan; Jaakan, an Idumaean -- Jaakan. Compare Bney Ya'aqan.

see HEBREW Aqan

see HEBREW Bney Ya'aqan

NAS Exhaustive Concordance
Word Origin
the same as Aqan, q.v.
NASB Translation
Jaakan (1).

Topical Lexicon
Biblical Occurrence

“The sons of Ezer: Bilhan, Zaavan, and Jaakan.” (1 Chronicles 1:42)

Genealogical Context

Jaakan is listed among the sons of Ezer, who in turn is a son of Seir the Horite (1 Chronicles 1:38-42; compare Genesis 36:20-30). Seir’s clan inhabited the mountainous region later called Edom. By the time Moses led Israel toward Canaan, the Horites had been displaced or absorbed by the descendants of Esau (Deuteronomy 2:12). Therefore, Jaakan represents a branch of the indigenous Horite population whose territory and identity were eventually subsumed under Edomite rule.

Historical Background

1 Chronicles 1 parallels the Table of Nations and patriarchal lines, tracing God’s redemptive history from Adam to Israel’s monarchy. The Chronicler’s inclusion of Jaakan confirms Genesis’ earlier record while updating the spelling from “Akan” (Genesis 36:27) to “Jaakan,” reflecting a later Hebrew orthography. The mention anchors Jaakan in the wider narrative of Esau’s descendants, who became Israel’s neighbors and, at times, adversaries (Numbers 20:14-21; Obadiah 10-14).

A related place-name, Beeroth Bene-Jaakan (“Wells of the sons of Jaakan,” Numbers 33:31-32; Deuteronomy 10:6), indicates that Jaakan’s posterity settled far enough to lend their name to a desert encampment encountered by the Israelites. This suggests that some Jaakanites migrated northward or maintained watering stations along caravan routes, underscoring the mobility and influence of the clan.

Textual Considerations

The alternation between “Akan” (Genesis 36) and “Jaakan” (1 Chronicles 1) illustrates how slight consonantal shifts emerged as scribes transmitted the text. The inspired record, however, remains consistent in affirming three sons of Ezer—Bilhan, Zaavan, and the man behind both spellings. The Chronicler’s form likely preserves an older or regional pronunciation, while Genesis reflects another dialectical tradition. Such variations enrich rather than undermine the reliability of Scripture, showing careful preservation of multiple ancient sources that converge on the same historical facts.

Spiritual and Theological Insights

1. God’s Sovereignty over All Nations

Jaakan’s appearance in Scripture, though brief, testifies that even obscure clans are known to the LORD. The genealogies declare that every people group—whether covenant Israel or Horite Jaakanites—finds its origin, allotment, and ultimate accountability in God’s providential plan (Acts 17:26-27).

2. Covenant Boundaries and Neighbor Relations

Israel’s journey skirted Edomite territory, a land once occupied by Jaakan’s kin (Numbers 20:14-21). The LORD forbade aggression against Edom because of the family tie through Esau (Deuteronomy 2:4-5). Jaakan’s lineage therefore highlights the fine balance between kinship and conflict, reminding believers to honor God-ordained boundaries while walking in peace whenever possible (Romans 12:18).

3. Memorial Geography

The “Wells of the sons of Jaakan” served as a waypoint in Israel’s wilderness itinerary, providing life-sustaining water. Though the Jaakanites themselves were outside the covenant, their wells became instruments of God’s provision for His people, illustrating how the Creator can employ anyone’s resources to bless those who trust Him (Proverbs 21:1).

Ministry Applications

• Genealogical passages can be preached devotionally, showing that God’s redemptive account encompasses the prominent and the obscure alike; every name underscores the Creator’s intimate knowledge of humanity (Psalm 139:1-4).
• Missionary outreach may draw encouragement from Jaakan: peoples now forgotten by history were still objects of divine attention. Likewise, no unreached group today is beyond the scope of Christ’s commission (Matthew 28:19-20).
• Small-group Bible studies may use the variation between “Akan” and “Jaakan” to demonstrate textual reliability, equipping believers to answer questions on Scripture’s trustworthiness with confidence and humility (1 Peter 3:15).

Forms and Transliterations
יַעֲקָ֑ן יעקן ya‘ăqān ya·‘ă·qān yaaKan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 1:42
HEB: בִּלְהָ֥ן וְזַעֲוָ֖ן יַעֲקָ֑ן בְּנֵ֥י דִישׁ֖וֹן
NAS: Zaavan and Jaakan. The sons
KJV: and Zavan, [and] Jakan. The sons
INT: Bilhan Zaavan and Jaakan the sons Dishon

1 Occurrence

Strong's Hebrew 3292
1 Occurrence


ya·‘ă·qān — 1 Occ.

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