3313. yapha
Lexical Summary
yapha: To shine, to be beautiful, to show forth

Original Word: יָפַע
Part of Speech: Verb
Transliteration: yapha`
Pronunciation: yah-fah
Phonetic Spelling: (yaw-fah')
KJV: be light, shew self, (cause to) shine (forth)
NASB: shine, shine forth, shone forth, look favorably, shines
Word Origin: [a primitive root]

1. to shine

Strong's Exhaustive Concordance
be light, show self, cause to shine forth

A primitive root; to shine -- be light, shew self, (cause to) shine (forth).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to shine out or forth, to send out beams, cause to shine
NASB Translation
look favorably (1), shine (2), shine forth (2), shines (1), shone forth (2).

Brown-Driver-Briggs
[יָפַע] verb only

Hiph`il shine out or forth, send out beams, cause to shine (Late Hebrew id., in figure Senses; ᵑ7 יְפַע; Assyrian Shaph`el šûpu, shine, cause to shine, glorify, LotzTP Col. Vii. 93 ZimBP 97, 105 SASAssurbanipal ii. 18; compare Arabic adificium elatum; kindered seem to be ascendit montem, adults fuit; Sabean יפע raise, heighten OsZMG 1865, 210 f., יפע name of a temple DHMZMG 1883, 350) —

Hiph`il Perfect הוֺפִיעַ Deuteronomy 33:2; Psalm 50:2; וְהוֺפִיעַ consecutive Job 37:15; 2masculine singular הוֺפָ֑עְתָּ Job 10:3; Imperfect3feminine singular תּוֺפַע Job 3:4; וַתּ֫וֺפַע Job 10:22; Imperative הוֺפִיעַ Psalm 94:1; הוֺפִ֫יעָה Psalm 80:2; —

1 shine out, forth, display beans: of ׳י Deuteronomy 33:2; Psalm 50:2; Psalm 80:2; Psalm 94:1; Job 10:3 (followed by עַל); subject נְהָרָה light Job 3:4; Job 10:22 וַתֹּפַע כְּמוֺ אֹפֶל (of She' ôl).

2 cause to shine וְהוֺפִיעַ אוֺר עֲנָנוֺ Job 37:15, subject ׳י.

Topical Lexicon
Semantic Range and Core Idea

יָפַע depicts an intense outburst of light that breaks through and makes itself conspicuous. Whether it is literal luminosity, the shining of God’s face in favor, or the blazing of His justice, the word always portrays a revelation that cannot be ignored.

Divine Radiance in Theophany (Deuteronomy 33:2)

Moses’ final blessing opens with a blazing panorama: “He shone forth from Mount Paran”. The verb anchors the entire scene in sensory glory—Yahweh’s covenant-making presence is not quiet or hidden but radiant and conquering. The light emanates from Sinai through Seir to Paran, tracing Israel’s wilderness route and reminding every generation that the same God who burned on the mountain still illumines their path. Theophany is thus both historical memory and present assurance.

Light Suppressed in Human Anguish (Job 3:4; 10:3; 10:22)

Job reverses the imagery. “May God above not seek it, nor light shine on it” (3:4). By begging that the day of his birth never יָפַע, he imagines the removal of God’s benevolent attention. In 10:3 he asks if the Lord will “shine on the counsel of the wicked,” exposing what appears to him as a miscarriage of justice. Job 10:22 describes “a land of utter darkness… where even the light is like darkness,” culminating his lament that divine brilliance has been shut off from him. In suffering, the absence of יָפַע feels like abandonment.

Cosmic Order and Meteorological Wonder (Job 37:15)

Elihu points upward: “Do you know how God orders them or causes the lightning of His cloud to shine?” The brilliant flash in the storm displays God’s sovereign control over weather and seasons. יָפַע here ties together natural revelation and divine wisdom; the heavens preach what men cannot engineer.

Shining forth from Zion (Psalm 50:2)

“From Zion, perfect in beauty, God shines forth.” Temple theology meets eschatology: Zion is God’s chosen stage for manifest glory, the epicenter from which holiness and judgment ripple out. The verse sets the framework for the Psalm’s courtroom scene—His radiance convenes the nations to hear His verdict.

Liturgical Pleas for Renewed Presence (Psalm 80:1; 94:1)

“Give ear… shine forth.” The congregation invokes יָפַע as an act of corporate repentance, pleading for the Shepherd-King to reveal Himself and “restore us… that we may be saved” (80:3). In Psalm 94 the cry intensifies: “O LORD, God of vengeance, shine forth.” The shining they crave is not mere comfort but the blazing of righteous recompense against oppressors. To pray יָפַע is to ask God to step out of hiddenness and act openly on behalf of His covenant people.

Justice, Favor, and Salvation

Across the Psalms and Job the verb swings between mercy and retribution. When God shines, enemies scatter, the righteous rejoice, and moral order is affirmed. Absence of shining signals confusion, injustice, or despair. Thus יָפַע weaves together the theological triad of God’s presence, holiness, and deliverance.

Christological Trajectory

The Old Testament hope that God will יָפַע finds fulfillment in the incarnation: “The people sitting in darkness have seen a great light” (Matthew 4:16). Jesus is the embodiment of the divine shining—“the radiance of God’s glory” (Hebrews 1:3). The transfiguration mirrors Sinai and Zion, as the Father once again causes His glory to break forth before chosen witnesses.

Practical and Ministry Implications

1. Worship: Cultivate services that celebrate God’s manifested glory, balancing reverence and expectancy.
2. Pastoral Care: Like Job, sufferers often interpret divine silence as absence. Shepherds may point them to biblical assurances that the Light has not been extinguished; clouds may conceal but cannot cancel His radiance.
3. Intercession: Pray the language of Psalms 80 and 94—calling on God to shine forth in revival and in justice.
4. Mission: Reflect the divine יָפַע by good works (Matthew 5:16), making the invisible God visible through Christ-like deeds.

Eschatological Consummation

Revelation 22:5 closes the canon with everlasting יָפַע: “They will not need the light of a lamp or of the sun, for the Lord God will shine upon them.” The intermittent flashes of glory in Israel’s account become an unsetting day, fulfilling every plea for the Lord to “shine forth.”

Forms and Transliterations
הוֹפִ֙יעַ֙ הוֹפִֽיַע׃ הוֹפִֽיעַ׃ הוֹפִֽיעָה׃ הוֹפָֽעְתָּ׃ הופיע הופיע׃ הופיעה׃ הופעת׃ וְ֝הוֹפִ֗יעַ וַתֹּ֥פַע והופיע ותפע תּוֹפַ֖ע תופע hō·w·p̄ā·‘ə·tā hō·w·p̄î·‘āh hō·w·p̄î·a‘ hō·w·p̄i·ya‘ hoFaeta hoFia hoFiah hoFiya hōwp̄ā‘ətā hōwp̄î‘āh hōwp̄îa‘ hōwp̄iya‘ tō·w·p̄a‘ toFa tōwp̄a‘ vatTofa vehoFia wat·tō·p̄a‘ wattōp̄a‘ wə·hō·w·p̄î·a‘ wəhōwp̄îa‘
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Englishman's Concordance
Deuteronomy 33:2
HEB: מִשֵּׂעִיר֙ לָ֔מוֹ הוֹפִ֙יעַ֙ מֵהַ֣ר פָּארָ֔ן
NAS: on them from Seir; He shone forth from Mount
KJV: from Seir unto them; he shined forth from mount
INT: and dawned Seir shone Mount Paran

Job 3:4
HEB: מִמָּ֑עַל וְאַל־ תּוֹפַ֖ע עָלָ֣יו נְהָרָֽה׃
NAS: for it, Nor light shine on it.
KJV: neither let the light shine upon it.
INT: above Nor shine and light

Job 10:3
HEB: עֲצַ֖ת רְשָׁעִ֣ים הוֹפָֽעְתָּ׃
NAS: of Your hands, And to look favorably on the schemes
KJV: of thine hands, and shine upon the counsel
INT: the schemes wicked look

Job 10:22
HEB: וְלֹ֥א סְדָרִ֗ים וַתֹּ֥פַע כְּמוֹ־ אֹֽפֶל׃
NAS: order, And which shines as the darkness.
KJV: without any order, and [where] the light [is] as darkness.
INT: without order shines according to as the darkness

Job 37:15
HEB: אֱל֣וֹהַּ עֲלֵיהֶ֑ם וְ֝הוֹפִ֗יעַ א֣וֹר עֲנָנֽוֹ׃
NAS: of His cloud to shine?
KJV: of his cloud to shine?
INT: God unto shine the lightning of his cloud

Psalm 50:2
HEB: יֹ֗פִי אֱלֹהִ֥ים הוֹפִֽיעַ׃
NAS: of beauty, God has shone forth.
KJV: of beauty, God hath shined.
INT: of beauty God has shone

Psalm 80:1
HEB: יֹשֵׁ֖ב הַכְּרוּבִ֣ים הוֹפִֽיעָה׃
NAS: [above] the cherubim, shine forth!
KJV: [between] the cherubims, shine forth.
INT: are enthroned the cherubim shine

Psalm 94:1
HEB: אֵ֖ל נְקָמ֣וֹת הוֹפִֽיַע׃
NAS: God of vengeance, shine forth!
KJV: to whom vengeance belongeth, shew thyself.
INT: God of vengeance shine

8 Occurrences

Strong's Hebrew 3313
8 Occurrences


hō·w·p̄ā·‘ə·tā — 1 Occ.
hō·w·p̄î·a‘ — 2 Occ.
hō·w·p̄î·‘āh — 1 Occ.
hō·w·p̄i·ya‘ — 1 Occ.
tō·w·p̄a‘ — 1 Occ.
wat·tō·p̄a‘ — 1 Occ.
wə·hō·w·p̄î·a‘ — 1 Occ.

3312
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