Lexicon yetser: Inclination, imagination, mind, purpose, framework Original Word: יֵצֶר Strong's Exhaustive Concordance frame, thing framed, imagination, mind, work From yatsar; a form; figuratively, conception (i.e. Purpose) -- frame, thing framed, imagination, mind, work. see HEBREW yatsar NAS Exhaustive Concordance Word Originfrom yatsar Definition a form, framing, purpose NASB Translation formed (1), frame (1), handiwork (1), intent (4), intentions* (1), mind (1), what (1). Brown-Driver-Briggs I. יֵ֫צָר noun masculineIsaiah 26:3 form, framing, purpose; — ׳י Genesis 6:5 5t.; יִצְדוֺ Deuteronomy 31:21; Habakkuk 2:18; יִצְרֵנוּ Psalm 103:14; — 1 pottery, formed by the potter Isaiah 29:16. 2 form of a graven image Habakkuk 2:18. 3 form of man as made of the dust Psalm Hab 103:14. 4 of what is framed in the mind (compare יָצַר 1c, 2 b), imagination, device, purpose: יצר מחשׁב(ו)ת לב(בׅ Genesis 6:5 (J), 1 Chronicles 29:18; מחשׁבות ׳י 1 Chronicles 28:9; לב ׳י Genesis 8:21 (J); יֵצֶר alone Deuteronomy 31:21 (J); יֵצֶר סָמוּךְ Isaiah 26:3 a stedfast purpose (or frame of mind). (In Late Hebrew יֵצֶר is common in sense of impulse: יצר הטוב and יצר הרע of good and bad tendency in man.) Topical Lexicon Word Origin: Derived from the root יָצַר (yatsar), meaning "to form" or "to fashion."Corresponding Greek / Hebrew Entries: • G4110 (πλάσμα, plasma): Refers to something formed or molded, akin to the concept of a physical form or creation. Usage: The word "yetser" is used in the Hebrew Bible to describe both the physical act of forming or shaping and the abstract concept of thoughts or inclinations, particularly those of the human heart or mind. Context: • The term יֵצֶר (yetser) appears in various contexts within the Hebrew Scriptures, often highlighting the dual nature of human inclinations and the creative acts of God. In Genesis 6:5, it is used to describe the wicked inclinations of humanity: "Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time" (BSB). This usage underscores the moral and ethical dimensions of human thought and intention. Forms and Transliterations וְיֵ֛צֶר ויצר יִצְר֗וֹ יִצְרֵ֑נוּ יֵ֙צֶר֙ יֵ֣צֶר יֵ֥צֶר יֹֽצְר֔וֹ יצר יצרו יצרנו לְיֵ֥צֶר ליצר lə·yê·ṣer ləyêṣer leYetzer veYetzer wə·yê·ṣer wəyêṣer yê·ṣer yêṣer yetzer yiṣ·rê·nū yiṣ·rōw yiṣrênū yiṣrōw yitzRenu yitzRo yō·ṣə·rōw yōṣərōw yotzeRoLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 6:5 HEB: בָּאָ֑רֶץ וְכָל־ יֵ֙צֶר֙ מַחְשְׁבֹ֣ת לִבּ֔וֹ NAS: and that every intent of the thoughts KJV: in the earth, and [that] every imagination of the thoughts INT: the earth every intent of the thoughts of his heart Genesis 8:21 Deuteronomy 31:21 1 Chronicles 28:9 1 Chronicles 29:18 Psalm 103:14 Isaiah 26:3 Isaiah 29:16 Habakkuk 2:18 9 Occurrences |