3495. Yithmah
Lexical Summary
Yithmah: Yithmah

Original Word: יִתְמָה
Part of Speech: Proper Name Masculine
Transliteration: Yithmah
Pronunciation: yeet-MAH
Phonetic Spelling: (yith-maw')
KJV: Ithmah
NASB: Ithmah
Word Origin: [from the same as H3490 (יָתוֹם - orphan)]

1. orphanage
2. Jithmah, an Israelite

Strong's Exhaustive Concordance
Ithmah

From the same as yathowm; orphanage; Jithmah, an Israelite -- Ithmah.

see HEBREW yathowm

NAS Exhaustive Concordance
Word Origin
from the same as yathom
Definition
one of David's valiant men
NASB Translation
Ithmah (1).

Brown-Driver-Briggs
יִתְמָה proper name, masculine one of David's valiant men, called הַמּוֺאָבִי 1 Chronicles 11:46, ᵐ5 (Ι)εθαμα; ᵐ5L Ιεθαμ.

יתן (√ of following; compare Arabic be perpetual, never-failing, especially of water, a permanent thing: Phoenician ירח אתנם CISI. i. 86 A; WPSBA 1886 (ix ), 47).

Topical Lexicon
Biblical Occurrence

Ithmah (Hebrew יִתְמָה, Strong’s 3495) is mentioned once, in the catalogue of David’s elite warriors: “Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, and Ithmah the Moabite” (1 Chronicles 11:46). His placement among the “mighty men” situates him within one of the Old Testament’s most celebrated military units, the cohort whose exploits secured and extended David’s kingdom.

Historical Context

1 Chronicles recounts Israel’s history from a post-exilic vantage, emphasizing covenant continuity. By including the roster of warriors in chapter 11, the Chronicler highlights the broad support God raised for David. The list draws from, but also supplements, 2 Samuel 23; Ithmah appears only in Chronicles, suggesting the writer deliberately notes additional figures to underscore the wideness of David’s coalition.

Ethnic Significance

Ithmah is identified as “the Moabite,” a noteworthy detail because Moab often opposed Israel (Judges 3:12–30; 2 Kings 3). Yet Ruth, the Moabitess, stands in David’s ancestry, and now a Moabite soldier stands in David’s service, illustrating how faith and loyalty—not ethnicity—determine participation in God’s purposes. Ithmah joins other non-Israelites in David’s circle (e.g., Uriah the Hittite, Zelek the Ammonite, Ittai the Gittite), foreshadowing the later inclusion of Gentiles in the people of God (Isaiah 56:3–8; Acts 10).

Military Valor and Personal Character

Though Scripture records no individual deed, Ithmah’s very presence among the gibborim testifies to proven courage, skill, and unwavering fidelity to the anointed king. The mighty men endured hardships (2 Samuel 23:15–17) and undertook daring missions (2 Samuel 23:20–23). Ithmah therefore represents the disciplined warrior whose loyalty outweighed natural national allegiances.

Theological Themes

1. Covenant Mercy: Ithmah’s service demonstrates how God’s grace reaches beyond Israel, anticipating the Abrahamic promise, “all the families of the earth shall be blessed through you” (Genesis 12:3).
2. Kingdom Unity: David, a type of Christ, gathers a diverse following; the kingdom embodies reconciliation where former foes become trusted comrades (Ephesians 2:13–19).
3. Faith over Heritage: Aligning with the Lord’s chosen king overrode prior identity (cf. Rahab of Jericho in Joshua 2; 6:25).

Lessons for Ministry Today

• God equips His work with people from unexpected backgrounds; leaders should recognize and affirm such gifts.
• Shared devotion to the Lord forms deeper bonds than ethnicity, culture, or previous hostility.
• Valor in service often occurs without public acclaim; Ithmah reminds believers that God records every act of faithfulness (Hebrews 6:10).

Related Figures and Parallels

Uriah the Hittite (2 Samuel 11), Zelek the Ammonite (2 Samuel 23:37), and Ittai the Gittite (2 Samuel 15:19–22) exemplify parallel accounts of foreigners who aligned with David. Their collective presence points to an inclusive pattern wherein God draws outsiders into His redemptive program.

Legacy in Redemptive History

While secular annals omit Ithmah, Scripture immortalizes him among those who helped establish the royal line that leads to Messiah (Matthew 1:1). His brief mention underscores a larger narrative: the gospel’s reach to every nation, culminating in the “great multitude… from every nation and tribe and people and tongue” who will cry out, “Salvation to our God, who sits on the throne, and to the Lamb!” (Revelation 7:9–10).

Forms and Transliterations
וְיִתְמָ֖ה ויתמה veyitMah wə·yiṯ·māh wəyiṯmāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 11:46
HEB: בְּנֵ֣י אֶלְנָ֑עַם וְיִתְמָ֖ה הַמּוֹאָבִֽי׃
NAS: of Elnaam, and Ithmah the Moabite,
KJV: of Elnaam, and Ithmah the Moabite,
INT: the sons of Elnaam and Ithmah the Moabite

1 Occurrence

Strong's Hebrew 3495
1 Occurrence


wə·yiṯ·māh — 1 Occ.

3494
Top of Page
Top of Page