3580. Kezib
Lexical Summary
Kezib: Kezib

Original Word: כְּזִיב
Part of Speech: Proper Name Location
Transliteration: Kziyb
Pronunciation: keh-zeeb
Phonetic Spelling: (kez-eeb')
KJV: Chezib
NASB: Chezib
Word Origin: [from H3576 (כָּזַב - lie)]

1. falsified
2. Kezib, a place in Israel

Strong's Exhaustive Concordance
Chezib

From kazab; falsified; Kezib, a place in Palestine -- Chezib.

see HEBREW kazab

NAS Exhaustive Concordance
Word Origin
from kazab
Definition
a place in the plain of Judah
NASB Translation
Chezib (1).

Brown-Driver-Briggs
כְּזִיב proper name, of a location in plain of Judah Genesis 38:5, ᵐ5 Ξασβι, = אַכְזִיב 1 see below

Topical Lexicon
Biblical Occurrence

Genesis 38:5 records the sole use of כְּזִיב (Chezib): “Then she gave birth to another son and named him Shelah, and it was at Chezib that she gave birth to him” (Berean Standard Bible). The verse situates the birthplace of Judah’s third son during his sojourn “at Adullam” (Genesis 38:1), adding a precise geographical note to the family narrative that later affects the line of promise.

Geographical Setting

1. Location in the Shephelah. Chezib lay in the low-hills southwest of Bethlehem, within the tribal allotment Judah later received (Joshua 15:44, where the cognate name Achzib appears). The site is usually identified with Khirbet ʿAin el-Kezbeh or nearby Tell el-Beideh, several kilometers west of Adullam.
2. Route and resources. Positioned along trade paths between the hill country and the Philistine coast, the settlement enjoyed fertile valleys suited for viticulture and grain—part of the “breadbasket” that sustained Judah’s flocks (Genesis 38:12).

Historical Background

1. Judah’s clan in transition. After the selling of Joseph, Judah withdrew from his brothers and established ties with Adullamite allies (Genesis 38:1-2). Chezib marks the third stage of that relocation: every son—Er, Onan, and Shelah—receives a birthplace tied to Judah’s new surroundings (38:3-5).
2. Later mentions. Joshua 15:44 lists Achzib together with Keilah and Mareshah, indicating a fortified town in the days of conquest. Micah 1:14 speaks of Achzib’s eventual failure as “a deception to the kings of Israel,” a prophetic play on the town’s name that hints at political vacillation in the eighth century B.C.
3. Distinction from the coastal Achzib in Asher (Joshua 19:29). While the names are alike, contextual markers—tribal allotment, proximity to Adullam, and Judah’s residence—favor identification with the inland settlement.

Theological Themes and Spiritual Lessons

1. Covenant lineage under threat. Shelah’s birth at Chezib frames the tension in Genesis 38: Tamar’s hope for an heir from Judah remains unfulfilled because Judah later withholds Shelah. The place-name thus becomes the setting of both covenant promise and temporary delay.
2. Divine sovereignty over flawed circumstances. Chezib witnesses Judah’s compromise with Canaanite culture (marriage to Shuah’s daughter) and the sins of Er and Onan (38:7, 10). Yet God preserves the messianic line, later continuing through Perez, born after Judah’s repentance.
3. Irony of human unfaithfulness. Later prophetic wordplay associates Achzib with “deception” (Micah 1:14). Judah’s own deception of Tamar parallels the town’s symbolism, underscoring the biblical pattern that only God proves wholly faithful.
4. Encouragement for ministry. Preachers can draw on Chezib’s solitary mention to illustrate how even obscure places matter in God’s redemptive plan. Small details authenticate Scripture’s historical reliability while magnifying divine providence.

Archaeological Insights

Sparse excavations at candidate sites reveal Iron Age pottery, terrace agriculture, and fortification remnants consistent with lowland Judahite towns. The modest size corroborates the narrative of a pastoral clan settling among Canaanite villages before the unified monarchy. Absence of extensive remains fits Micah’s depiction of an insignificant town whose promised help “shall be deceptive.”

Ministerial Applications

1. Faithfulness in obscurity. Like Chezib, many believers labor in unnoticed contexts; yet God records their service and weaves it into His larger story.
2. Parenting and spiritual legacy. Judah’s parental decisions at Chezib affected generations. Modern families are urged to align choices with God’s covenant purposes.
3. Repentance and restoration. Chezib stands at the midpoint between Judah’s failure and eventual repentance (Genesis 38:26), encouraging honest confession and renewed obedience.

Summary

Chezib, though mentioned only once, anchors Genesis 38 in real geography, advances Judah’s genealogical narrative, and provides enduring lessons on God’s sovereign fidelity amid human shortcomings.

Forms and Transliterations
בִכְזִ֖יב בכזיב ḇiḵ·zîḇ ḇiḵzîḇ vichZiv
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Englishman's Concordance
Genesis 38:5
HEB: שֵׁלָ֑ה וְהָיָ֥ה בִכְזִ֖יב בְּלִדְתָּ֥הּ אֹתֽוֹ׃
NAS: him Shelah; and it was at Chezib that she bore
KJV: Shelah: and he was at Chezib, when she bare
INT: Shelah become Chezib bore

1 Occurrence

Strong's Hebrew 3580
1 Occurrence


ḇiḵ·zîḇ — 1 Occ.

3579
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