365. ayeleth
Lexical Summary
ayeleth: Doe, Hind

Original Word: אַיֶּלֶת
Part of Speech: Noun Feminine
Transliteration: ayeleth
Pronunciation: ah-yeh'-leth
Phonetic Spelling: (ah-yeh'-leth)
KJV: hind, Aijeleth
Word Origin: [the same as H355 (אַיָלָה - hinds')]

1. a doe

Strong's Exhaustive Concordance
hind, Aijeleth

The same as 'ayalah; a doe -- hind, Aijeleth.

see HEBREW 'ayalah

Topical Lexicon
Animal Imagery and the Covenant Community

The term refers to a female deer, a creature well known in the ancient Near East for agility, elegance, and maternal instinct. Because Israel’s daily life was intertwined with pastoral and wilderness settings, such images spoke powerfully to worshipers and readers across generations.

Occurrences and Immediate Contexts

Psalm 22:1 introduces the psalm “To the tune of ‘The Doe of the Dawn.’” The superscription links the suffering cry of David—and ultimately of the Messiah—to the picture of a hind caught at daybreak, vulnerable yet poised for deliverance.
Proverbs 5:19 employs the hind to commend marital fidelity and delight: “A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever”.
Jeremiah 14:5 uses the same animal to portray national calamity: “Even the doe in the field deserts her newborn fawn because there is no grass”, a shocking reversal of natural instinct that underscores the severity of Judah’s drought.

Symbol of Grace and Beauty

Throughout Scripture the hind embodies gracefulness (compare Song of Songs 2:9 using the male counterpart). In Proverbs 5 it illustrates the God-ordained attractiveness of covenant marriage. Just as the doe moves with elegant ease, so the marital relationship should move in unforced affection and purity.

Vulnerability and Dependence

The hind is also notably defenseless, relying on speed rather than strength. Psalm 22 magnifies this aspect: David, and by prophetic extension Jesus Christ, is pictured as innocent prey surrounded by strong bulls and roaring lions. The superscription reminds worshipers that apparent helplessness is not defeat; dawn is coming. Jeremiah’s image widens the theme—when even the swift, caring hind abandons her fawn, the land’s desperation is complete. Judah’s only hope is repentance and divine mercy.

Prophetic and Messianic Implications

Psalm 22 stands at the heart of messianic prophecy. The tie to the “Doe of the Dawn” highlights:

1. Timing—dawn hints at resurrection morning following the darkness of the cross (Matthew 28:1).
2. Innocence—Christ, “a Lamb without blemish” (1 Peter 1:19), shares the harmless nature of the hind.
3. Triumph—daybreak breaks the encircling night; so the Psalm that begins with abandonment ends with worldwide praise (Psalm 22:27-31).

Marriage, Fidelity, and Pastoral Care

Proverbs 5 anchors sexual ethics in delight rather than mere duty. The hind metaphor invites husbands to cherish their wives’ God-given beauty and to guard the marital fountain from adulterous contamination. Pastoral ministry can appeal to this text when counseling couples, emphasizing that Scripture celebrates intimacy in its proper covenant setting.

Judgment and National Warnings

Jeremiah 14 reveals how sin-induced judgment distorts creation order. The hind, renowned for attentiveness to her young, now abandons them. Such imagery stirs the conscience, calling God’s people to intercessory prayer (Jeremiah 14:7-9) and reminding modern readers that societal collapse often shows itself in breakdowns of natural affections.

Historical and Cultural Insights

In the ancient Levant, deer roamed wooded hills and open fields, offering hunters both meat and hides. Poets and prophets drew from familiar scenes: a doe leaping over crags at dawn, or standing alert near watercourses. Musicians likewise named melodies after well-known natural pictures, aiding congregational memory.

Theological Themes for Worship and Teaching

1. God’s faithfulness shines against human frailty; the hind’s weakness contrasts with the Lord’s strength.
2. Creation imagery enriches praise and lament, rooting spiritual experience in tangible reality.
3. Covenant love is both passionate and exclusive, as illustrated by the affectionate hind of Proverbs 5.
4. Judgment scenes, like Jeremiah’s drought, warn that sin scars even the most tender aspects of life.

Summary

Across its three appearances, the hind motif moves from passionate love, to intense suffering, to profound national distress—yet in every setting it calls God’s people to trust, purity, and hope. Whether heard in the dawn-lit courts of Davidic worship, the intimate counsel of Solomon, or the tear-stained prophecies of Jeremiah, the image directs hearts to the God who rescues the helpless, sanctifies marriage, and disciplines nations for their ultimate restoration.

Forms and Transliterations
אַיֶּ֙לֶת֙ אַיֶּ֥לֶת אילת ’ay·ye·leṯ ’ayyeleṯ aiYelet
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 22:1
HEB: לַ֭מְנַצֵּחַ עַל־ אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר
KJV: <upon Aijeleth Shahar,
INT: Musician upon Aijeleth Shahar A Psalm

Proverbs 5:19
HEB: אַיֶּ֥לֶת אֲהָבִ֗ים וְֽיַעֲלַ֫ת־
KJV: [Let her be as] the loving hind and pleasant
INT: hind a loving doe

Jeremiah 14:5
HEB: כִּ֤י גַם־ אַיֶּ֙לֶת֙ בַּשָּׂדֶ֔ה יָלְדָ֖ה
KJV: Yea, the hind also calved
INT: Because even the hind the field has given

3 Occurrences

Strong's Hebrew 365
3 Occurrences


’ay·ye·leṯ — 3 Occ.

364
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