3704. keseth
Lexical Summary
keseth: Pillow, cushion

Original Word: כֶּסֶת
Part of Speech: Noun Feminine
Transliteration: keceth
Pronunciation: keh'-seth
Phonetic Spelling: (keh'-seth)
KJV: pillow
NASB: bands
Word Origin: [from H3680 (כָּסָה - covered)]

1. a cushion or pillow (as covering a seat or bed)

Strong's Exhaustive Concordance
pillow

From kacah; a cushion or pillow (as covering a seat or bed) -- pillow.

see HEBREW kacah

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
a band, fillet
NASB Translation
bands (2).

Brown-Driver-Briggs
[כֶּ֫סֶת] noun feminine band, fillet (= charm or amulet according to Ehpraimitic source Syriac, φυλακτήρια according to ὁ Ἑβραῖος of Hexapl., compare RSJPh xiii, 286; in Late Hebrew כסת usually = cushion, bolster, pillow), only plural מְתַמְּרוֺת כְּסָתוֺת עַלֿ Ezekiel 13:18 women sewing bands upon elbows; with suffix 2 feminine plural כִּסְתוֺתֵיכֶ֫נָה Ezekiel 13:20.

כֶּסֶה see כֶּסֶא.

כִּסֵּה see כִּסֵּא.

Topical Lexicon
Biblical Context

The word כֶּסֶת appears only in Ezekiel 13:18 and Ezekiel 13:20. In both verses the prophet denounces women who “sew magic bands” or “pillows” (KJV) that are fastened to every wrist. These items are paired with veils placed “on the heads of people of every stature to ensnare souls” (Ezekiel 13:18). The imagery portrays a practice intended to manipulate, control, or “hunt” lives under the guise of prophetic ministry. The Lord responds by tearing off the bands and releasing the people who were trapped (Ezekiel 13:20).

Occult Connotations and Cultural Setting

Archaeological discoveries from the ancient Near East reveal an assortment of amulets, wrist‐bands, and soft cushions used in incantations and healing rites. Texts from Mesopotamia describe cloth bands inscribed with spells, wrapped around limbs to bind spiritual forces. Ezekiel’s contemporaries would therefore recognize the practice as an illicit adaptation of pagan magic. By calling the devices כֶּסֶת, the prophet exposes them as comfortable, alluring “cushions” that mask their true purpose: spiritual bondage.

Symbolism within Ezekiel’s Prophecy

1. False security. Pillows connote ease and rest; the prophetesses promise safety while concealing judgment (compare Ezekiel 13:10–16).
2. Hidden domination. The bands cover wrists—the very place for binding—suggesting unseen captivity.
3. Counterfeit mediation. The veils substitute for the genuine covering of God’s Spirit (Isaiah 30:1), offering an alternative path to revelation that is, in fact, a snare.

Intertextual Reflections

Isaiah 8:19 warns, “Should not a people consult their God? Why consult the dead on behalf of the living?” The prophet targets the same craving for secret power that drove the production of כֶּסֶת.
2 Kings 23:5–7 records Josiah removing paraphernalia of idolatrous worship, including “woven shrines” that parallel Ezekiel’s bands.
2 Corinthians 3:14–16 contrasts the veil of unbelief with the freedom found “whenever anyone turns to the Lord.” Ezekiel’s image anticipates the New Testament unveiling accomplished in Christ.

Applications for Faith and Ministry

1. Discernment. Modern culture offers soft “cushions” of spiritual comfort—amulets, charms, occult practices, and even distorted forms of prophetic ministry—that must be measured against Scripture.
2. Deliverance. God still “tears off the bands” through the preached gospel, liberating people from deceptive authorities (John 8:32).
3. Integrity in prophecy. Those who speak in the Lord’s name are called to renounce manipulative techniques and trust the sufficiency of God’s word (Jeremiah 23:28–29).

Key Themes for Study and Teaching

• Spiritual deception often comes clothed in attractive, soothing forms.
• God responds to false security by exposing the sham and rescuing the vulnerable.
• True prophetic ministry aligns with divine truth, not human craft.
• Christ removes every veil and grants authentic rest to the soul (Matthew 11:28–30; Hebrews 4:9–11).

Forms and Transliterations
כְּסָת֜וֹת כִּסְּתוֹתֵיכֶ֙נָה֙ כסתות כסתותיכנה kə·sā·ṯō·wṯ kesaTot kəsāṯōwṯ kis·sə·ṯō·w·ṯê·ḵe·nāh kissetoteiChenah kissəṯōwṯêḵenāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 13:18
HEB: הוֹי֩ לִֽמְתַפְּר֨וֹת כְּסָת֜וֹת עַ֣ל ׀ כָּל־
NAS: to the women who sew [magic] bands on all
KJV: to the [women] that sew pillows to all armholes,
INT: Woe sew bands on all

Ezekiel 13:20
HEB: הִנְנִ֤י אֶל־ כִּסְּתוֹתֵיכֶ֙נָה֙ אֲשֶׁ֣ר אַ֠תֵּנָה
NAS: I am against your [magic] bands by which
KJV: GOD; Behold, I [am] against your pillows, wherewith ye
INT: behold I am against your bands which ye

2 Occurrences

Strong's Hebrew 3704
2 Occurrences


kə·sā·ṯō·wṯ — 1 Occ.
kis·sə·ṯō·w·ṯê·ḵe·nāh — 1 Occ.

3703
Top of Page
Top of Page