3992. maar
Lexical Summary
maar: To bare, to empty, to pour out

Original Word: מָאַר
Part of Speech: Verb
Transliteration: ma'ar
Pronunciation: mah-ar
Phonetic Spelling: (maw-ar')
KJV: fretting, picking
NASB: malignancy, malignant, prickling
Word Origin: [a primitive root]

1. to be bitter or (causatively) to embitter, i.e. be painful

Strong's Exhaustive Concordance
fretting, picking

A primitive root; to be bitter or (causatively) to embitter, i.e. Be painful -- fretting, picking.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to prick, to pain
NASB Translation
malignancy (2), malignant (1), prickling (1).

Brown-Driver-Briggs
[מָאַר] verb (compare Arabic excite hostility, irritate, break open, of a wound); —

Hiph`il prick, pain Participle מַמְאִיר Ezekiel 28:24 מַמְאֶ֫רֶת Leviticus 13:51 2t.; — of thorn ׳סִלּוֺן מ Ezekiel 28:24 (figurative of oppressors of Israel,); "" קוֺץ מַכְאִב); elsewhere of leprosy (צָרַעַת) = malignant ? Leviticus 13:51,52; Leviticus 14:44 (all P; but in all these has מרראת, √ מרא = מרה be obstinate, compare Thes816b Di).

מַאֲרָב see ארב. מְאֵרָה see ארר.

[מִבְדָּלָה], מִבְדָּלוֺת see בדל.

מָבוֺא see בוא. מְבוּכָה see בוך.

Topical Lexicon
Overview

מָאַר (Strong’s Hebrew 3992) is a rare verb, appearing only four times in the Old Testament. It depicts the effect of a destructive infestation—whether a spreading fungus in cloth and buildings or the painful irritation caused by hostile nations. Each context portrays something that corrodes, inflames, or renders unfit for holy use.

Occurrences in Scripture

Leviticus 13:51; 13:52 – describes a fabric, weave, knit, or leather article that has become “a destructive fungus”.
Leviticus 14:44 – extends the same term to a house whose walls are found to be infected.
Ezekiel 28:24 – employs the word figuratively: “No longer will the people of Israel have malicious neighbors who are painful briers and sharp thorns”. Here, surrounding nations are likened to an irritating, festering presence.

Ceremonial and Practical Significance in Leviticus

1. Preservation of holiness. Leviticus devotes extended attention to identifying and eliminating sources of uncleanness. By labeling the mildew מָאַר, Scripture stresses its aggressive, corrupting nature. The Israelite camp, set apart for the presence of the LORD, could not tolerate even subtle forms of decay.
2. Pastoral vigilance. The priest’s repeated inspections (Leviticus 13:51; 14:44) illustrate careful pastoral oversight. Small spores, if ignored, soon ruined a garment or house; likewise, seemingly minor moral compromises spread if left unchecked.
3. Redemption through judgment. Burning the infected object (Leviticus 13:52) or dismantling a contaminated house (Leviticus 14:45, implied by 14:44) shows that judgment within the covenant community is ultimately restorative, removing corruption so that life and worship may continue.

Prophetic Insight in Ezekiel

Ezekiel 28:24 broadens the term’s reach. Hostile nations, once an irritating “brier,” will no longer afflict Israel when the LORD brings final restoration. The same word used for destructive mildew becomes a picture of geopolitical oppression. God promises to excise that irritation just as a priest once burned an unclean garment.

Theological Implications

• Sin corrodes. מָאַר graphically portrays how evil—whether fungal spores, idolatry, or hostile powers—eats away at what should be dedicated to God.
• God provides means of removal. The priestly procedures and the eschatological promise in Ezekiel both reveal a God who identifies corruption and eradicates it for His people’s good.
• Holiness has corporate dimensions. A single contaminated item endangered the camp; similarly, persistent sin harms the whole body of believers (compare 1 Corinthians 5:6-7).

Practical Ministry Applications

• Discernment in counseling and church discipline: take early, decisive action against spreading moral or doctrinal decay.
• Integrity in leadership: priests were accountable to recognize and declare corruption; spiritual leaders must exercise that same vigilance today (Acts 20:28-31).
• Hope for restoration: just as garments could be pronounced clean after treatment (Leviticus 13:58), God delights to cleanse repentant sinners (1 John 1:9).

Typological Connections

The burning of a mold-ridden garment anticipates the believer’s call to “put off” the old self (Ephesians 4:22). The promised removal of briers in Ezekiel foreshadows the New Jerusalem where “nothing unclean will ever enter it” (Revelation 21:27).

Summary

מָאַר is a vivid reminder that corruption—whether biological, moral, or societal—must be exposed and eliminated under God’s righteous care. Its four occurrences trace a consistent biblical theme: the LORD identifies what spreads ruin, provides means for purification, and promises a future free from every defiling irritant.

Forms and Transliterations
מַמְאִיר֙ מַמְאֶ֙רֶת֙ מַמְאֶ֛רֶת מַמְאֶ֥רֶת ממאיר ממארת mam’ereṯ mam’îr mam·’e·reṯ mam·’îr mamEret mamIr
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 13:51
HEB: לִמְלָאכָ֑ה צָרַ֧עַת מַמְאֶ֛רֶת הַנֶּ֖גַע טָמֵ֥א
NAS: is a leprous malignancy, it is unclean.
KJV: the plague [is] a fretting leprosy;
INT: the purpose leprous malignancy the mark is unclean

Leviticus 13:52
HEB: כִּֽי־ צָרַ֤עַת מַמְאֶ֙רֶת֙ הִ֔וא בָּאֵ֖שׁ
NAS: for it is a leprous malignancy; it shall be burned
KJV: wherein the plague is: for it [is] a fretting leprosy;
INT: is a leprous malignancy he the fire

Leviticus 14:44
HEB: בַּבָּ֑יִת צָרַ֨עַת מַמְאֶ֥רֶת הִ֛וא בַּבַּ֖יִת
NAS: in the house, it is a malignant mark
KJV: in the house, it [is] a fretting leprosy
INT: the house mark malignant he the house

Ezekiel 28:24
HEB: יִשְׂרָאֵ֗ל סִלּ֤וֹן מַמְאִיר֙ וְק֣וֹץ מַכְאִ֔ב
NAS: of Israel a prickling brier
KJV: And there shall be no more a pricking brier
INT: of Israel brier A prickling thorn A painful

4 Occurrences

Strong's Hebrew 3992
4 Occurrences


mam·’e·reṯ — 3 Occ.
mam·’îr — 1 Occ.

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