4004. mibchor
Lexical Summary
mibchor: Choice, select, best

Original Word: מִבְחוֹר
Part of Speech: Noun Masculine
Transliteration: mibchowr
Pronunciation: MIB-khor
Phonetic Spelling: (mib-khore')
KJV: choice
NASB: choice
Word Origin: [from H977 (בָּחַר - chosen)]

1. select, i.e. well fortified

Strong's Exhaustive Concordance
choice

From bachar; select, i.e. Well fortified -- choice.

see HEBREW bachar

NAS Exhaustive Concordance
Word Origin
from bachar
Definition
choice
NASB Translation
choice (3).

Brown-Driver-Briggs
מִבְחוֺר noun [masculine] choice, in the phrases עִיר מִבְחוֺר choice city 2 Kings 3:19; מִבְחוֺר בְּרשָׁיו choice for trees 2 Kings 19:23 = מִבְחַר בְּרוֺשָׁיו Isaiah 37:24 (probably scribal error in both cases for מִבְחַר).

Topical Lexicon
Definition and Scope

מִבְחוֹר denotes something singled out as pre-eminent or superior—“choice” in the sense of surpassing quality. Though it appears only once in the Hebrew canon, its theological weight is discovered in Scripture’s broader witness to God’s discernment between what is ordinary and what is excellent, between the profane and the holy.

Canonical Context and Usage

2 Kings 3 records the coalition of Israel, Judah, and Edom marching against rebellious Moab. In verse 19 the prophet Elisha foretells how the alliance will devastate Moab’s defenses: “You will strike down every fortified city and every choice city” (2 Kings 3 19). Here מִבְחוֹר modifies “city,” stressing that not merely the common towns but the premier, most prized urban centers will fall. The word therefore intensifies the prophecy—nothing will be left untouched, not even Moab’s finest.

Historical Background: The Campaign Against Moab

After King Ahab’s death, Mesha king of Moab withholds tribute (2 Kings 3 4-5). Joram enlists Jehoshaphat and the king of Edom for a desert march that leaves their armies near death. Elisha’s intervention brings water and victory but also a sobering pronouncement: Moab’s prosperity, symbolized by its “choice cities,” will be shattered. Archaeological discoveries such as the Mesha Stele corroborate Moab’s wealth during this period, underscoring how devastating the loss of elite cities would be economically, militarily, and culturally.

Divine Selection and Human Choices

The single occurrence of מִבְחוֹר invites reflection on the larger biblical motif of choosing. The Lord “has chosen Jacob for Himself, Israel for His treasured possession” (Psalm 135 4). Yet the same sovereign prerogative that elects also evaluates and judges. Moab’s “choice” sites fall because the nation has chosen rebellion. The term therefore mirrors divine assessment: what people prize cannot stand when opposed to God’s purposes.

Prophetic Nuances of Judgment

By specifying “choice” cities, Elisha’s oracle anticipates complete judgment. Jeremiah later echoes this pattern against Judah: “I will remove from them the voice of joy… and this whole land shall become a ruin” (Jeremiah 25 10-11). When the choicest assets crumble, the people recognize that judgment is comprehensive and deserved. Thus מִבְחוֹר serves as a prophetic signal that nothing is beyond God’s reach—security must rest in Him, not in human achievements.

Pastoral and Missional Reflections

1. Discipleship: Believers are urged to present their bodies as a “living sacrifice, holy and acceptable to God” (Romans 12 1). Offering God the “choice” parts of life—time, resources, affection—reflects gratitude for His grace.
2. Stewardship: Ministries should evaluate whether programs and priorities are God-selected or merely human notions of excellence. What the world labels “choice” may not align with Kingdom values.
3. Warning Against Presumption: Nations and individuals who boast in their choicest assets must remember Moab. “In a single hour such great wealth has been laid waste!” (Revelation 18 17).

Intertextual Connections

• “The choice and best of the land of Egypt” granted to Joseph’s family (Genesis 47 11) illustrates favor bestowed.
• David’s yearning for “the good of your chosen ones” (Psalm 106 5) pairs chosenness with covenantal blessing.
• Christ Himself is God’s “chosen and precious cornerstone” (1 Peter 2 6). All human “choice” realities only prefigure the surpassing worth of the Son.

Summary

מִבְחוֹר crystallizes a singular biblical moment yet resonates with the grand narrative: what God chooses is exalted; what opposes Him, no matter how “choice,” is brought low. Recognizing this truth cultivates reverence, aligns ministry priorities with divine selection, and points hearts to the ultimate Chosen One, Jesus Christ.

Forms and Transliterations
מִבְח֔וֹר מבחור miḇ·ḥō·wr miḇḥōwr mivChor
Links
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Englishman's Concordance
2 Kings 3:19
HEB: וְכָל־ עִ֣יר מִבְח֔וֹר וְכָל־ עֵ֥ץ
NAS: city and every choice city, and fell
KJV: city, and every choice city,
INT: and every city choice every tree

1 Occurrence

Strong's Hebrew 4004
1 Occurrence


miḇ·ḥō·wr — 1 Occ.

4003
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