4112. mahalummoth
Lexical Summary
mahalummoth: Blows, wounds

Original Word: מַהֲלֻמָּה
Part of Speech: Noun Feminine
Transliteration: mahalummah
Pronunciation: mah-hah-loom-moth
Phonetic Spelling: (mah-hal-oom-maw')
KJV: stripe, stroke
NASB: blows
Word Origin: [from H1986 (הָלַם - beat)]

1. a blow

Strong's Exhaustive Concordance
stripe, stroke

From halam; a blow -- stripe, stroke.

see HEBREW halam

NAS Exhaustive Concordance
Word Origin
from halam
Definition
strokes, blows
NASB Translation
blows (2).

Brown-Driver-Briggs
מַהֲלֻמֿוֺת noun feminine plural strokes, blows (compare Phoenician מהלם stroke, stamp, impression, once on a coin מהלם אגדר coinage of Gader (Gades), = percussura, κόμμα, GesMon.pl.40,xiv. c also p. 307) — Proverbs 18:6 (compare Baer) Proverbs 19:29, both times of blows on the body.

Topical Lexicon
Glossary of Meaning and Nuance

מַהֲלֻמָּה expresses the concrete idea of a “blow,” “stroke,” or “beating,” usually as the just consequence of offensive speech or behavior. While the noun is rare—occurring only twice—its semantic field sits naturally among the wisdom-literature themes of corrective discipline, physical chastisement, and public justice.

Occurrences in Scripture

1. Proverbs 18:6 – “A fool’s lips bring strife, and his mouth invites a flogging.”
2. Proverbs 19:29 – “Judgments are prepared for mockers, and beatings for the backs of fools.”

Literary Function in Proverbs

Proverbs frequently personifies folly as a reckless talker whose words court disaster. In both occurrences, מַהֲלֻמָּה functions as the climactic punishment provoked by imprudent speech. The term strengthens two poetic parallels:
• “Lips–strife–flogging” (Proverbs 18:6) highlights cause and effect—spoken provocation results in corporeal retribution.
• “Judgments–mockers–beatings” (Proverbs 19:29) pairs legal consequence with corporal enforcement, underscoring society’s vested interest in silencing scoffers.

By inserting a vivid noun for physical chastisement, the inspired author allows readers to feel the weight of accountability that accompanies foolish words.

Theology of Divine and Human Discipline

Although the context is human justice, Proverbs’ theology never stops at the horizontal level. The consistent Old Testament ethic sees wise discipline—whether parental, communal, or governmental—as delegated authority under the sovereign Lord (Proverbs 3:11-12; Hebrews 12:5-6). מַהֲלֻמָּה therefore illustrates a larger principle: tangible correction in the present warns of ultimate divine judgment if folly persists. The reality of corporal punishment becomes a signpost to the moral order established by God.

Historical Background

Ancient Near Eastern societies routinely used measured beatings to maintain public order (compare Deuteronomy 25:2-3). Israelite law limited the severity of such blows, reflecting covenant compassion while preserving deterrence. Proverbs, written across the monarchic era, presupposes this legal framework. A fool facing מַהֲלֻמָּה would have stood before elders or magistrates who administered lashes with both restraint and resolve.

Ministry Significance Today

1. Speech Ethics: Proverbs 18:6 warns congregations that unbridled tongues still reap destructive harvests, even if modern penalties are non-physical (James 3:5-6).
2. Church Discipline: While physical punishment is not practiced under the New Covenant, the concept behind מַהֲלֻמָּה supports formative correction—admonition, suspension, or restoration—to protect the flock and reclaim the wanderer (Matthew 18:15-17; Galatians 6:1).
3. Parenting: The word encourages balanced, loving discipline in the home, echoing Proverbs 13:24. Parents must train children to associate rebellion with consequences, yet always undergird correction with grace.
4. Civil Justice: The principle reminds believers to pray for equitable legal systems that punish wrongdoing without cruelty (Romans 13:3-4).

Christological Reflection

Isaiah 53:5 foretells the Suffering Servant “pierced for our transgressions… by His stripes we are healed.” Though Isaiah employs a different Hebrew word for “stripes,” both texts converge on the motif of blows borne because of sin. Proverbs points to fools who earn their own מַהֲלֻמָּה, whereas the Gospel proclaims Jesus voluntarily receiving blows He never deserved so that repentant fools might be spared divine wrath (1 Peter 2:24).

Homiletical Insights

• Title: “When Words Invite a Beating” – a sermon contrasting the fool’s deserved blows with Christ’s substitutionary suffering.
• Key Outline: (1) The mouth that provokes punishment, (2) The justice that enforces punishment, (3) The Savior who absorbs punishment.

Related Hebrew Concepts

• נֶגַע (negaʿ, “plague, wound”): expands the range from judicial blows to covenant curses.
• מַכָּה (makkah, “wound, blow”): the most common term for striking; often divine in origin (Exodus 11:1).
• שׁוֹט (shot, “whip”): the instrument sometimes producing מַהֲלֻמָּה (Proverbs 26:3).

Conclusion

Though rare, מַהֲלֻמָּה delivers a sharp reminder that folly carries real-world consequences. Its presence in Proverbs sandwiches timeless wisdom between historical practice and redemptive hope, urging believers to cultivate restrained speech, embrace godly discipline, and marvel at the One who bore our blows.

Forms and Transliterations
וּ֝מַהֲלֻמ֗וֹת ומהלמות לְֽמַהֲלֻמ֥וֹת למהלמות lə·ma·hă·lu·mō·wṯ lemahaluMot ləmahălumōwṯ ū·ma·hă·lu·mō·wṯ umahaluMot ūmahălumōwṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Proverbs 18:6
HEB: בְרִ֑יב וּ֝פִ֗יו לְֽמַהֲלֻמ֥וֹת יִקְרָֽא׃
NAS: And his mouth calls for blows.
KJV: and his mouth calleth for strokes.
INT: strife and his mouth blows calls

Proverbs 19:29
HEB: לַלֵּצִ֣ים שְׁפָטִ֑ים וּ֝מַהֲלֻמ֗וֹת לְגֵ֣ו כְּסִילִֽים׃
NAS: for scoffers, And blows for the back
KJV: for scorners, and stripes for the back
INT: scorners Judgments and blows the back of fools

2 Occurrences

Strong's Hebrew 4112
2 Occurrences


lə·ma·hă·lu·mō·wṯ — 1 Occ.
ū·ma·hă·lu·mō·wṯ — 1 Occ.

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