4459. maltaah
Lexical Summary
maltaah: Jawbone

Original Word: מַלְתָּעָה
Part of Speech: Noun Feminine
Transliteration: malta`ah
Pronunciation: mal-tah-ah
Phonetic Spelling: (mal-taw-aw')
KJV: great tooth
Word Origin: [transp. for H4973 (מְתַלְּעָה - fangs)]

1. a grinder, i.e. back tooth

Strong's Exhaustive Concordance
great tooth

Transp. For mthall'ah; a grinder, i.e. Back tooth -- great tooth.

see HEBREW mthall'ah

NAS Exhaustive Concordance
Word Origin
transp. for methalleoth, q.v.

Brown-Driver-Briggs
מְתַלְּיוֺת noun feminine plural teeth (AV RV jaw-teeth) (perhaps gnawers, see √); — teeth, incisors, late (always "" שִׁנַּיִם): construct ׳מ Job 29:17 and (of lion) Joel 1:6; suffix מְתַלְּעֹתָיו Proverbs 30:14.

Topical Lexicon
Imagery and Sense

The word denotes the powerful jaw‐fangs of a predatory animal—sharp, penetrating, and capable of rending prey. By extension it pictures the violent might of human oppressors whose words and actions “devour” the innocent.

Biblical Occurrence

Psalm 58:6 employs the term in David’s imprecatory prayer: “O God, shatter their teeth in their mouths; LORD, tear out the fangs of the lions” (Berean Standard Bible). Here the wicked are likened to young lions whose lethal bite must be neutralized for the protection of the godly community.

Literary and Theological Context

1. Psalm 58 belongs to a cluster of psalms (Psalms 52–59) that expose the treachery of the wicked and call upon the Lord to act in decisive judgment. The imagery of jaw-fangs intensifies the plea, portraying evil as predatory and relentless.
2. The prayer does not spring from personal vindictiveness but from zeal for divine justice. Throughout Scripture, breaking teeth symbolizes curbing malicious power (Job 29:17; Lamentations 3:16; Daniel 7:7, 19). Though those passages use different Hebrew terms, they reinforce the conceptual field: God disables the instruments of oppression.

Historical and Cultural Background

In the Ancient Near East, lions epitomized royal strength and terror. Kings boasted of hunting them; enemies feared becoming their prey. By invoking lion imagery, the psalmist situates the conflict within a well-understood motif: only a higher, sovereign power can restrain such ferocity. The prayer, therefore, acknowledges the Lord as the greater warrior-king who defends His covenant people.

Doctrinal Reflections

• Divine Justice: The verse upholds God’s role as the righteous Judge (Psalm 7:11; Romans 12:19). Disabling the “fangs” reflects God’s moral order in which evil is neither ignored nor allowed to prevail.
• Imprecatory Prayer: Scripture permits—indeed models—petitions that appeal for God’s judgment while entrusting vengeance to Him alone (Psalm 94:1; Revelation 6:10).
• Protection of the Righteous: By breaking the fangs, God ensures the preservation of the faithful remnant, prefiguring ultimate deliverance in Christ (2 Thessalonians 1:6-10).

Christological Perspective

The metaphor foreshadows the victory of the Messiah, the “Lion of the tribe of Judah” (Revelation 5:5), who triumphs not by predatory force but by sacrificial authority. At Calvary He disarmed principalities (Colossians 2:15), figuratively breaking their fangs, and He will consummate that victory at His return.

Practical Ministry Applications

• Intercession Against Injustice: Believers may boldly ask God to dismantle systems and agents of violence, confident that He hears cries for righteous redress.
• Pastoral Counseling: The imagery comforts victims by affirming that the Lord sees predatory abuse and possesses power to halt it.
• Preaching Emphasis: The verse invites proclamation of both God’s wrath against unrepentant wickedness and His mercy toward those who seek refuge in Him (Psalm 2:12).

Summary

Used once in Scripture, מַלְתָּעָה evokes the lethal fangs of a lion to dramatize the destructive capacity of the wicked and the necessity of divine intervention. The term enriches biblical theology by highlighting the Lord’s commitment to break the power of evil, secure justice for His people, and point forward to the climactic reign of Christ, in whom every predatory force will finally be rendered toothless.

Forms and Transliterations
מַלְתְּע֥וֹת מלתעות mal·tə·‘ō·wṯ maltə‘ōwṯ malteot
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 58:6
HEB: שִׁנֵּ֥ימוֹ בְּפִ֑ימוֹ מַלְתְּע֥וֹת כְּ֝פִירִ֗ים נְתֹ֣ץ ׀
KJV: break out the great teeth of the young lions,
INT: their teeth their mouth teeth of the young Break

1 Occurrence

Strong's Hebrew 4459
1 Occurrence


mal·tə·‘ō·wṯ — 1 Occ.

4458
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