4516. manammim
Lexical Summary
manammim: Delights, pleasant things

Original Word: מַנְעַם
Part of Speech: Noun Masculine
Transliteration: man`am
Pronunciation: mah-nahm-meem
Phonetic Spelling: (man-am')
KJV: dainty
NASB: delicacies
Word Origin: [from H5276 (נָעֵם - pleasant)]

1. a delicacy

Strong's Exhaustive Concordance
dainty

From na'em; a delicacy -- dainty.

see HEBREW na'em

NAS Exhaustive Concordance
Word Origin
from naem
Definition
delicacies, dainties
NASB Translation
delicacies (1).

Brown-Driver-Briggs
[מַנְעַמִּים] noun [masculine] plural delicacies, dainities; — only suffix וּבַלאֶֿלְחַם בְּמַנְעַמֵּיהֶם Psalm 141:4.

II. נעם (perhaps to be assumed as √ of following, NeMarg. 10; Arabic speak in a low, Gentle voice, note, melody; Syriac rugivit, gentle sound, note; Late Hebrew נְלִימָה melody; Ecclus 45:9 לתת נעימה to make music; compare Hiph`il Ecclesiasticus 47:9b margin).

Topical Lexicon
Overview

Manʿam depicts a “delicacy” or “dainty”—food that is pleasant, luxurious, and therefore alluring. Scripture employs the term once, yet its single appearance serves as a potent emblem of the temptations that accompany evil companionship and the subtle, appetizing nature of sin.

Old Testament Occurrence: Psalm 141:4

“Do not let my heart incline to any evil thing; to practice wicked deeds with men who do iniquity; and let me not eat of their delicacies.”

David’s prayer places the delicacies of the wicked in deliberate contrast with a heart bent toward righteousness. The verse forms a triplet:

1. An inner safeguard—“Do not let my heart incline.”
2. An outward practice—“to practice wicked deeds.”
3. A communal participation—“let me not eat of their delicacies.”

Manʿam thus becomes a symbol for the seductive enticements offered by those who oppose God, whether literal banquets of the powerful or figurative rewards of compromise. The Psalmist seeks deliverance not only from overt persecution but also from the subtle hospitality of evil.

Historical and Cultural Setting

In the ancient Near Eastern world, shared meals implied fellowship, loyalty, and covenantal bonds. Accepting food from a host often signified agreement or subordination (Genesis 31:54; 2 Kings 25:29). David, possibly still a fugitive fleeing Saul or later Absalom, recognized how a table spread by godless men could purchase silence, allegiance, or participation. By refusing their delicacies he evidences the principle later echoed by prophets who declined corrupt gifts (Micah 3:11) and by Daniel who refused royal fare that would defile him (Daniel 1:8).

Theological Themes

1. Separation unto holiness – The plea marks a boundary between covenant faithfulness and the seemingly harmless indulgence that erodes it (Leviticus 20:26; 2 Corinthians 6:17).
2. The deceitfulness of sin – Sin often appears “pleasant to the eyes” (Genesis 3:6) or “sweet” (Proverbs 9:17) before revealing its lethal aftertaste.
3. The heart as battleground – External refusal begins with internal resolve; thus David prays first for his heart before addressing actions (Proverbs 4:23; Matthew 15:19).

Intertextual Connections

Proverbs 23:1-3 warns the ambitious diner to “put a knife to your throat” lest he crave the ruler’s delicacies—an echo of the same moral caution.
Psalm 119:103 extols the sweetness of God’s words, presenting a contrasting menu to manʿam and demonstrating that true delight is found in divine revelation.
Hebrews 11:25 portrays Moses choosing “to suffer affliction with the people of God rather than to enjoy the fleeting pleasures of sin,” paralleling David’s refusal.

Practical Ministry Application

• Personal Integrity: Believers must identify modern “delicacies”—status, entertainment, unethical gain—that entice participation in ungodly practices.
• Corporate Worship: Psalm 141 may shape prayers of confession and dedication, asking God to guard both heart and habits.
• Discipleship: Counseling and youth ministries can employ the imagery of manʿam to illustrate peer pressure and the incremental progression from curiosity to complicity.
• Leadership Ethics: Church and mission leaders, like David, are called to resist attractive alliances that compromise gospel fidelity, remembering that communion at the Lord’s Table precludes fellowship with the table of demons (1 Corinthians 10:21).

Conclusion

Although manʿam surfaces only once, its placement in David’s urgent petition magnifies the word’s significance. It reminds God’s people that the most dangerous snares are often coated in sweetness, and that a guarded heart, anchored in Scripture and fortified by prayer, is the sure defense against the alluring banquet of wickedness.

Forms and Transliterations
בְּמַנְעַמֵּיהֶֽם׃ במנעמיהם׃ bə·man·‘am·mê·hem bəman‘ammêhem bemanammeiHem
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 141:4
HEB: וּבַל־ אֶ֝לְחַ֗ם בְּמַנְעַמֵּיהֶֽם׃
NAS: And do not let me eat of their delicacies.
KJV: and let me not eat of their dainties.
INT: lest eat of their delicacies

1 Occurrence

Strong's Hebrew 4516
1 Occurrence


bə·man·‘am·mê·hem — 1 Occ.

4515
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