4730. miqtereth
Lexical Summary
miqtereth: Censer

Original Word: מִקְטֶרֶת
Part of Speech: Noun Feminine
Transliteration: miqtereth
Pronunciation: mik-teh'-reth
Phonetic Spelling: (mik-teh'-reth)
KJV: censer
NASB: censer
Word Origin: [feminine of H4729 (מִקטָּר - Place of burning)]

1. something to fume (incense) in, i.e. a coal-pan

Strong's Exhaustive Concordance
censer

Feminine of miqtar; something to fume (incense) in, i.e. A coal-pan -- censer.

see HEBREW miqtar

NAS Exhaustive Concordance
Word Origin
from the same as qatar
Definition
a censer
NASB Translation
censer (2).

Brown-Driver-Briggs
מִקְטֶ֫רֶת noun feminine censer; — ׳מ absolute 2 Chronicles 26:19; suffix מִקְטַרְתּוֺ Ezekiel 8:11.

Topical Lexicon
Definition and Overview

מִקְטֶרֶת points to a hand-held vessel for burning incense, commonly rendered “censer.” In Israelite life it functioned as a movable complement to the altar of incense, allowing a priest—or in one tragic case, a king—to carry live coals and fragrant compound into sacred space. Because incense symbolized the prayers of God’s people ascending before Him (Psalms 141:2; Revelation 5:8), the censer became an emblem of intercession, holiness, and, when abused, divine judgment.

Occurrences in Scripture

1. 2 Chronicles 26:19 narrates the moment King Uzziah “had a censer in his hand to burn incense” when leprosy instantly broke out on his forehead for usurping priestly prerogatives.
2. Ezekiel 8:11 describes seventy apostate elders, “each with a censer in his hand, and a fragrant cloud of incense was rising,” illustrating hidden idolatry in the Jerusalem temple shortly before the exile.

Historical Background

• Construction: Censers were typically fashioned from bronze or precious metals, fitted with a long handle or chains to protect the bearer from heat.
• Priestly Use: The Torah directs Aaronic priests to fill the censer with coals from the altar, then add the sacred incense blend before entering the Most Holy Place on the Day of Atonement (Leviticus 16:12-13).
• Example of Judgment: Nadab and Abihu’s unauthorized fire (Leviticus 10:1-2) and Korah’s rebellion (Numbers 16) underscore that the censer’s sanctity depended on obedience to God’s precise command.

Theological Significance

Incense typifies accepted prayer; therefore, the censer embodies the mediatorial office. Proper use affirms God’s holiness and mercy; improper use invites immediate wrath, as seen with Uzziah. The dual witness of approval and judgment reinforces the unity of God’s character—gracious yet uncompromising in matters of worship.

Contrast of Proper and Improper Use

• Proper: High Priest on the Day of Atonement (Leviticus 16:12-13).
• Improper: Uzziah’s presumptuous entry (2 Chronicles 26:16-21); Elders’ idolatrous worship (Ezekiel 8:11); Korah’s contest for priestly authority (Numbers 16:6-35).

Christological Connection

Hebrews 9:11-12 presents Jesus Christ as the greater High Priest who entered the heavenly sanctuary “once for all,” fulfilling what earlier censers merely symbolized—the perfect mediation of atonement. Believers’ prayers now ascend through His intercession (Hebrews 7:25).

Ministry Application

• Guard Sacred Boundaries: Leaders must serve within God-given parameters, avoiding Uzziah’s error of self-promotion.
• Foster Intercessory Prayer: Since censers foreshadow prayer, churches should cultivate continual corporate and private intercession (1 Timothy 2:1-2).
• Examine Worship Motives: Ezekiel’s vision warns against hidden idolatry behind outward ritual. Authentic worship requires integrity of heart (John 4:24).

Related Concepts and Cross-References

Altar of Incense (Exodus 30:1-10); Incense Offering (Exodus 30:34-38); Smoke as Divine Presence (Isaiah 6:4); Prayers as Incense (Revelation 8:3-4). Together these passages trace a consistent biblical theology: fragrant incense symbolizes reverent, obedient approach to the Holy God.

Lessons for Believers

1. God alone defines acceptable worship.
2. Spiritual privilege never negates submission; even kings must heed priestly authority.
3. Intercession is both privilege and responsibility, secured by Christ yet exercised by His people.

Forms and Transliterations
מִקְטֶ֖רֶת מִקְטַרְתּ֖וֹ מקטרת מקטרתו miktarTo mikTeret miq·ṭar·tōw miq·ṭe·reṯ miqṭartōw miqṭereṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Chronicles 26:19
HEB: עֻזִּיָּ֔הוּ וּבְיָד֥וֹ מִקְטֶ֖רֶת לְהַקְטִ֑יר וּבְזַעְפּ֣וֹ
NAS: But Uzziah, with a censer in his hand
KJV: was wroth, and [had] a censer in his hand
INT: Uzziah his hand A censer burning was enraged

Ezekiel 8:11
HEB: לִפְנֵיהֶ֔ם וְאִ֥ישׁ מִקְטַרְתּ֖וֹ בְּיָד֑וֹ וַעֲתַ֥ר
NAS: man with his censer in his hand
KJV: with every man his censer in his hand;
INT: front man his censer his hand and the fragrance

2 Occurrences

Strong's Hebrew 4730
2 Occurrences


miq·ṭar·tōw — 1 Occ.
miq·ṭe·reṯ — 1 Occ.

4729c
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