4817. merkab
Lexical Summary
merkab: Chariot, chariotry

Original Word: מֶרְכָּב
Part of Speech: Noun Masculine
Transliteration: merkab
Pronunciation: mer-kawb'
Phonetic Spelling: (mer-kawb')
KJV: chariot, covering, saddle
NASB: chariots, saddle, seat
Word Origin: [from H7392 (רָכַב - ride)]

1. a chariot
2. also a seat (in a vehicle)

Strong's Exhaustive Concordance
chariot, covering, saddle

From rakab; a chariot; also a seat (in a vehicle) -- chariot, covering, saddle.

see HEBREW rakab

NAS Exhaustive Concordance
Word Origin
from rakab
Definition
a chariot, riding seat
NASB Translation
chariots (1), saddle (1), seat (1).

Brown-Driver-Briggs
מֶרְכָּב noun masculineLeviticus 15:9 chariot, riding-seat (properly riding-place); —

1 chariot ( = following), suffix סוּסִים לְמֶרְכָּבוֺ 1 Kings 5:6.

2 absolute ׳מ, probably saddle Leviticus 15:9 (P).

3 מֶרְכָּבוֺ seat of litter Songs 3:10.

Topical Lexicon
Overview of Biblical Usage

מֶרְכָּב appears three times in the Old Testament, describing the physical apparatus that supports a rider or elevates a royal personage. In Leviticus 15:9 it is the unclean “saddle” of a ceremonially defiled man; in 1 Kings 4:26 it forms part of Solomon’s military “chariot” force; in Song of Solomon 3:10 it is the opulent “seat” within the king’s bridal carriage. From common transport to instruments of war and finally to a vehicle of covenant love, the word’s range underlines how everyday objects are woven into God’s redemptive narrative.

Cultural and Historical Background

1. Near-Eastern Chariotry: Archaeological discoveries from Egypt, Canaan, and Mesopotamia show that lightweight, two-wheeled chariots revolutionized warfare in the second millennium BC. Israel first met them in Egypt (Exodus 14) and later on Canaanite battlefields (Joshua 17:18). The royal armies of David and Solomon adopted chariots for defense and prestige, maintaining specialized “chariot cities” (1 Kings 9:19).
2. Saddle or Riding Seat: In nomadic cultures a removable riding seat could be attached to pack animals or placed in a wagon. By labeling such equipment “unclean” during bodily discharge (Leviticus 15), the Law emphasized the transmissibility of impurity through ordinary life.
3. Bridal Carriage: The bridal litter in Song of Solomon is a luxurious, ceremonial chariot rather than a war machine. Its craftsmanship—“posts of silver… base of gold… seat of purple”—echoes royal procession scenes found on ancient reliefs where kings were carried in ornate vehicles during weddings or triumphs.

Theological Emphasis

• Holiness and Everyday Life (Leviticus 15:9): Even an object designed for comfort becomes a conduit of impurity, reminding the covenant community that holiness encompasses domestic routines.
• Power Under God’s Sovereignty (1 Kings 4:26): Solomon’s vast chariot corps testifies to Israel’s Golden Age prosperity. Yet later prophets warn against placing ultimate trust in such power (Isaiah 31:1; Psalm 20:7), steering readers back to reliance on the LORD.
• Covenant Love and Royal Splendor (Song of Solomon 3:10): The chariot seat symbolizes security and intimacy provided by a king-groom for his bride—a type that anticipates the Messiah’s faithful love for His people (Ephesians 5:25-27).

Ministry Significance

1. Discipleship and Holiness: Leviticus 15 urges believers to guard purity in mundane matters, illustrating that sanctification is not confined to worship services.
2. Stewardship of Resources: Solomon’s chariots prompt reflection on how God’s gifts (wealth, technology, authority) should be harnessed for kingdom purposes rather than self-reliance.
3. Marriage and Worship: The bridal imagery in Song of Solomon serves pastors and counselors as a biblical framework for teaching marital honor, while worship leaders may draw on the text to celebrate Christ’s protective love for the church.

Related Scriptures

Leviticus 15:9; 1 Kings 4:26; Song of Solomon 3:10

Psalm 20:7; Isaiah 31:1; Zechariah 9:10; Ephesians 5:25-27

Key Berean Standard Bible Quotations

“Any saddle on which the man with the discharge rides will be unclean.” (Leviticus 15:9)

“Solomon had four thousand stalls for his chariot horses and twelve thousand horses; he stationed them in the chariot cities and with the king in Jerusalem.” (1 Kings 4:26)

“He has made its posts of silver, its base of gold, its seat of purple; its interior adorned with love by the daughters of Jerusalem.” (Song of Solomon 3:10)

Conclusion

מֶרְכָּב traces a path from impurity to imperial strength to covenant celebration, illustrating how God speaks through the ordinary, the powerful, and the beautiful alike. Whether addressing holiness, governance, or marriage, Scripture employs the image of the chariot to draw hearts toward trust in the LORD who alone carries His people safely.

Forms and Transliterations
הַמֶּרְכָּ֗ב המרכב לְמֶרְכָּב֑וֹ למרכבו מֶרְכָּב֖וֹ מרכבו ham·mer·kāḇ hammerkāḇ hammerKav lə·mer·kā·ḇōw ləmerkāḇōw lemerkaVo mer·kā·ḇōw merkāḇōw merkaVo
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 15:9
HEB: וְכָל־ הַמֶּרְכָּ֗ב אֲשֶׁ֨ר יִרְכַּ֥ב
NAS: Every saddle on which
KJV: And what saddle soever he rideth
INT: Every saddle which rides

1 Kings 4:26
HEB: אֻרְוֹ֥ת סוּסִ֖ים לְמֶרְכָּב֑וֹ וּשְׁנֵים־ עָשָׂ֥ר
NAS: of horses for his chariots, and 12,000
KJV: of horses for his chariots, and twelve
INT: stalls of horses his chariots both ten

Songs 3:10
HEB: רְפִידָת֣וֹ זָהָ֔ב מֶרְכָּב֖וֹ אַרְגָּמָ֑ן תּוֹכוֹ֙
NAS: of gold [And] its seat of purple fabric,
KJV: thereof [of] gold, the covering of it [of] purple,
INT: back of gold seat of purple interior

3 Occurrences

Strong's Hebrew 4817
3 Occurrences


ham·mer·kāḇ — 1 Occ.
lə·mer·kā·ḇōw — 1 Occ.
mer·kā·ḇōw — 1 Occ.

4816
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