4841. merqachah
Lexical Summary
merqachah: Ointment, spice mixture, perfume

Original Word: מִרְקָחָה
Part of Speech: Noun Feminine
Transliteration: merqachah
Pronunciation: mer-kaw-khaw'
Phonetic Spelling: (mer-kaw-khaw')
KJV: pot of ointment, X well
NASB: jar of ointment
Word Origin: [feminine of H4840 (מֶרקָח - sweet-scented herbs)]

1. (abstractly) a seasoning (with spicery)
2. (concretely) an unguent-kettle (for preparing spiced oil)

Strong's Exhaustive Concordance
pot of ointment, well

Feminine of merqach; abstractly, a seasoning (with spicery); concretely, an unguent-kettle (for preparing spiced oil) -- pot of ointment, X well.

see HEBREW merqach

NAS Exhaustive Concordance
Word Origin
fem. of merqach
Definition
an ointment pot
NASB Translation
jar of ointment (1).

Brown-Driver-Briggs
מֶרְקָחָה noun feminine 1. ointment-pot, in which ointment is compounded, Job 41:23 (figurative).

2 spice-seasoning (?); as accusative of congnate meaning with verb see v

Hiph`il

Topical Lexicon
Biblical Occurrences

Job 41:31 and Ezekiel 24:10 employ מִרְקָחָה to evoke the rich scent and vigorous bubbling associated with costly aromatic mixtures. In Job, the LORD describes Leviathan: “He makes the depths boil like a cauldron; he makes the sea like a pot of ointment” (Job 41:31). The term intensifies the image of roiling waters to underscore Leviathan’s unmatched power. In Ezekiel’s acted parable of the boiling pot that portrays Jerusalem’s coming judgment, the prophet is told, “Heap on the logs, kindle the fire, cook the meat well; mix in the spices and let the bones be charred” (Ezekiel 24:10). Here מִרְקָחָה highlights both the allure and eventual futility of Judah’s self-indulgent refinements before divine discipline.

Cultural and Historical Background

Perfumed oils and spice blends held an essential place in ancient Near Eastern life. Beyond personal grooming, they served medicinal purposes, honored guests (Psalm 23:5), prepared bodies for burial (John 19:40), and accompanied sacrificial rites (Exodus 30:22-25). The art of compounding such mixtures called for specialized knowledge (Ecclesiastes 10:1). מִרְקָחָה, though rare, stands within this broader world of perfumery where fragrance symbolized joy, health, and covenant favor.

Imagery and Symbolism

1. Potent Activity: In Job, the “boiling” turns the sea into an aromatic cauldron, stressing motion, heat, and force. God alone contains such power (Job 41:34).
2. Exposure of Sin: In Ezekiel, the same imagery moves from pleasant fragrance to scorching judgment; spices cannot mask corruption when the bones are left “charred.”
3. Transience of Earthly Splendor: Fragrance disperses quickly (Proverbs 27:9). Judah’s outward refinements, like fleeting perfume, could not avert exile.

Theological Significance

• Sovereignty of God: The LORD’s rhetorical questions to Job insist that creation’s fiercest forces—and by extension the most enticing human artifacts—remain under His command.
• Holiness and Judgment: Ezekiel’s parable shows that what is intended for delight becomes an instrument of purification when covenant breakers persist in rebellion.
• Anticipation of Ultimate Fragrance: Old Testament longings find fulfillment in Christ, whose atoning sacrifice is “a fragrant offering” (Ephesians 5:2), surpassing all earthly mixtures.

Practical Ministry Applications

• Worship: Incorporate the concept of sweet aroma when teaching about prayer and praise (Psalm 141:2; Revelation 5:8), reminding believers that God desires hearts purified by grace rather than superficial fragrance.
• Counseling: Use Leviathan’s portrait to address fear, directing believers to the LORD who governs even the most chaotic “boiling” circumstances.
• Preaching on Holiness: Ezekiel 24 offers a sobering call for authentic repentance; no amount of external “spice” compensates for unconfessed sin (1 John 1:9).

Connections to New Testament Teaching

2 Corinthians 2:14-16 speaks of believers as “the aroma of Christ.” The rare Old Testament use of מִרְקָחָה prepares the reader to appreciate how God transforms sinners into vessels that diffuse His pleasing scent, contrasting spiritual life with imminent judgment on those who reject the gospel.

Reflections for Contemporary Believers

Modern culture values cosmetic enhancements much as ancient Israel prized aromatic oils. Scripture reminds us that only inner transformation by the Holy Spirit produces a fragrance of lasting worth. In corporate worship, sacrificial service, and personal witness, the people of God are called to emit the aroma of Christ, knowing that He alone turns the cauldron of judgment into the perfume of redemption.

Forms and Transliterations
הַמֶּרְקָחָ֔ה המרקחה כַּמֶּרְקָחָֽה׃ כמרקחה׃ ham·mer·qā·ḥāh hammerkaChah hammerqāḥāh kam·mer·qā·ḥāh kammerkaChah kammerqāḥāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 41:31
HEB: יָ֝֗ם יָשִׂ֥ים כַּמֶּרְקָחָֽה׃
NAS: the sea like a jar of ointment.
KJV: the sea like a pot of ointment.
INT: the sea makes A jar

Ezekiel 24:10
HEB: הַבָּשָׂ֑ר וְהַרְקַח֙ הַמֶּרְקָחָ֔ה וְהָעֲצָמ֖וֹת יֵחָֽרוּ׃
KJV: and spice it well, and let the bones
INT: the flesh and mix well the bones be burned

2 Occurrences

Strong's Hebrew 4841
2 Occurrences


ham·mer·qā·ḥāh — 1 Occ.
kam·mer·qā·ḥāh — 1 Occ.

4840
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