5122. nevalu or nevali
Lexical Summary
nevalu or nevali: Foolishness, folly, disgrace

Original Word: נְוָלוּ
Part of Speech: Noun Feminine
Transliteration: nvaluw
Pronunciation: neh-vah-LOO or neh-vah-LEE
Phonetic Spelling: (nev-aw-loo')
KJV: dunghill
NASB: rubbish heap, refuse heap
Word Origin: [from an unused root probably meaning to be foul]

1. a sink

Strong's Exhaustive Concordance
dunghill

(Aramaic) or nvaliy (Aramaic) {nev-aw-lee'}; from an unused root probably meaning to be foul; a sink -- dunghill.

NAS Exhaustive Concordance
Word Origin
(Aramaic) perhaps of foreign origin
Definition
a refuse heap
NASB Translation
refuse heap (1), rubbish heap (2).

Brown-Driver-Briggs
נְוָלוּ, נְוָלִר (K§ 61, 4. 5)

noun feminine refuse-heap (ᵑ7 נְוָלִי dung-heap; perhaps loan-word from Assyrian namâlu (nawâlu), ruin, JenKB vi. 363); — נְוָלוּ Ezra 6:11, נְוָלִי Daniel 2:5; Daniel 3:29.

Topical Lexicon
Semantic Nuance and Literary Force

נְוָלוּ evokes the picture of a ruined heap fit only for refuse—no longer a dwelling but an emblem of utter disgrace. The word appears inside formulaic royal threats: “your house shall be made a pile of rubble” (Daniel 2:5). The emphasis is not merely demolition but humiliation; the offender’s legacy is reduced to a smoldering dump that testifies to folly for generations.

Occurrences in Scripture

1. Ezra 6:11 – Darius authorizes rebuilding the Second Temple and warns that any challenge to the decree will result in personal execution and the offender’s house becoming a נְוָלוּ.
2. Daniel 2:5 – Nebuchadnezzar threatens the Babylonian wise men if they fail to recount and interpret his dream.
3. Daniel 3:29 – After the deliverance of Shadrach, Meshach, and Abednego, the same king extends the warning to anyone who blasphemes the God of Israel.

Historical Setting

These passages arise in the Persian and Neo-Babylonian eras, when monarchs issued irrevocable edicts to protect their authority. Turning a house into a refuse heap was a well-known Mesopotamian penalty, inscribed in treaties and laws (e.g., the Hittite “CURSE: house become a mound of debris”). Scripture’s adoption of the formula shows the prophets’ familiarity with international legal language while underscoring that earthly kings, though pagan, still serve the overarching providence of the Lord.

Theological Themes

1. Divine Sovereignty over Nations – God steers imperial decrees to preserve His covenant people (Ezra 6) and to exalt His name among Gentiles (Daniel 3).
2. The Seriousness of Revelation – Neglect or rejection of God-given truth leads to destruction as graphic as a refuse pile.
3. Vindication of True Worship – When God’s servants stand firm, their enemies face disgrace, while the faithfulness of Yahweh is magnified.

Symbolism of the Destroyed House

A house represents identity, inheritance, and continuity. To level it into a נְוָלוּ is to erase memory and hope—parallel to the covenant curses that threatened Israel with exile and desolation (Deuteronomy 28:15-68). Thus, in Daniel 3 the converted threat against blasphemers accentuates both the exclusivity of Israel’s God and the cost of idolatry.

Ministry Applications

• Integrity in Positions of Authority – Leaders must recognize that their decrees ultimately answer to God’s justice, lest they bring ruin upon what they build (Psalm 2:10-12).
• Boldness in Witness – Daniel and his companions model conviction that endures even when earthly power can raze possessions and reputation.
• Warning against Spiritual Compromise – The image of a household turned to rubble challenges modern believers to guard their homes from influences that erode faith (Joshua 24:15).

Canonical and Christological Reflection

The motif anticipates the New Testament promise that every proud structure raised against Christ will fall (2 Corinthians 10:4-5). Conversely, those who build on the Rock cannot be shaken (Matthew 7:24-27). The final contrast is between the everlasting kingdom Christ establishes and the rubble of every rival dominion.

Related Biblical Imagery

• “Dung heap” (KJV) parallels Paul’s “I consider everything a loss compared to the surpassing worth of knowing Christ” (Philippians 3:8).
• “Heap of ruins” echoes prophetic judgments on proud cities such as Jericho (Joshua 6:26) and Babylon (Isaiah 13:19-22).

In sum, נְוָלוּ serves as a vivid reminder that resisting God’s purposes leads to irreversible disgrace, while obedience secures an enduring legacy.

Forms and Transliterations
נְוָל֥וּ נְוָלִ֣י נְוָלִ֥י נולו נולי nə·wā·lî nə·wā·lū nevaLi nevaLu nəwālî nəwālū
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 6:11
HEB: עֲלֹ֑הִי וּבַיְתֵ֛הּ נְוָל֥וּ יִתְעֲבֵ֖ד עַל־
NAS: shall be made a refuse heap on account
KJV: be made a dunghill for
INT: account and his house A refuse shall be made account

Daniel 2:5
HEB: תִּתְעַבְד֔וּן וּבָתֵּיכ֖וֹן נְוָלִ֥י יִתְּשָׂמֽוּן׃
NAS: will be made a rubbish heap.
KJV: shall be made a dunghill.
INT: will be torn and your houses A rubbish will be made

Daniel 3:29
HEB: יִתְעֲבֵ֔ד וּבַיְתֵ֖הּ נְוָלִ֣י יִשְׁתַּוֵּ֑ה כָּל־
NAS: reduced to a rubbish heap, inasmuch
KJV: shall be made a dunghill: because
INT: shall be torn and their houses to a rubbish reduced any

3 Occurrences

Strong's Hebrew 5122
3 Occurrences


nə·wā·lî — 2 Occ.
nə·wā·lū — 1 Occ.

5121
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