5173. nachash
Lexical Summary
nachash: omen, omens

Original Word: נַחַשׁ
Part of Speech: Noun Masculine
Transliteration: nachash
Pronunciation: nah-KHASH
Phonetic Spelling: (nakh'-ash)
KJV: enchantment
NASB: omen, omens
Word Origin: [from H5172 (נָחַשׁ - used divination)]

1. an incantation or augury

Strong's Exhaustive Concordance
enchantment

From nachash; an incantation or augury -- enchantment.

see HEBREW nachash

NAS Exhaustive Concordance
Word Origin
from nachash
Definition
divination, enchantment
NASB Translation
omen (1), omens (1).

Brown-Driver-Briggs
נַ֫חַשׁ noun [masculine] divination, enchantment, only absolute ׳נ Numbers 23:23 (J E; "" קֶסֶם), and plural absolute נְחָשִׁים Numbers 24:1 (JE), both in story of Balsam.

III. נחשׁ (√ of following, meaning unknown).

Topical Lexicon
Meaning and Scope

The noun נַחַשׁ describes the practice of seeking supernatural knowledge or power through omens, spells, or other occult means. It carries the idea of manipulating hidden forces to discern the future or bend events to one’s will—activities expressly forbidden by the Lord.

Old Testament Usage

The word appears only twice, both in the Balaam narrative:

Numbers 23:23 – “For there is no spell against Jacob, nor any divination against Israel; it will now be said of Jacob and Israel: ‘See what great things God has done!’”
Numbers 24:1 – “When Balaam saw that it pleased the LORD to bless Israel, he did not resort to sorcery as at other times, but turned his face toward the wilderness.”

Balaam’s account forms a concentrated theological commentary on נַחַשׁ. Hired by Balak to curse Israel, Balaam discovers that no ritual or omen can override the covenant blessing. Divine sovereignty renders occult power useless; only God’s word stands.

Divination Forbidden in the Law

Israel was strictly barred from every form of נַחַשׁ:

Deuteronomy 18:10-12 lists divination among practices “detestable to the LORD.”
Leviticus 19:31 warns, “Do not turn to mediums or spiritists.”
1 Samuel 15:23 equates rebellion with divination, underscoring its gravity.

The Torah’s prohibitions reveal that seeking secret knowledge outside of God’s revelation is not a harmless curiosity but an affront to His lordship.

The Impotence of Sorcery against God’s People

Balaam’s failure illustrates a recurring biblical theme: occult arts cannot thwart God’s redemptive plan (cf. Isaiah 47:12-14; Micah 5:12). The oracle “there is no spell against Jacob” proclaims that God’s covenant love shields His people from every sinister scheme (Psalm 121:7-8).

True Versus False Prophecy

Numbers presents a stark contrast:

• Balaam manipulates omens for profit.
• Moses speaks face-to-face with God, delivering unalloyed revelation.

The narrative anticipates later tests of prophetic legitimacy (Deuteronomy 18:20-22). Authentic prophecy flows from obedience; counterfeit spirituality depends on technique.

Christological Horizon

Balaam foreshadows later opponents who would attempt to corrupt God’s people for gain (2 Peter 2:15; Revelation 2:14). Yet, like Balak’s futile hiring of Balaam, the crucifixion plot only fulfilled God’s saving purpose (Acts 2:23). In Christ, every curse is turned to blessing (Galatians 3:13-14).

Pastoral and Practical Implications

1. Exclusivity of Divine Revelation – Scripture, illuminated by the Spirit, is the believer’s sufficient guide.
2. Spiritual Warfare – While the occult is real, its power collapses before the name of Jesus (Acts 16:18).
3. Sanctified Discernment – Ministries should expose and renounce modern forms of נַחַשׁ (horoscopes, charms, New Age mysticism).
4. Freedom in Christ – “The one who is in you is greater than the one who is in the world” (1 John 4:4).

Related Terms

• קֶסֶם – generic divination (e.g., Ezekiel 21:21).
• לָחַשׁ – whispering spells (Psalm 58:5).
• שָׁאַל בָּאוֹב – consulting mediums (1 Chronicles 10:13).

For Further Study

Compare Galatians 5:20-21; Acts 8:9-24; Acts 19:18-20 for New Testament continuations of the theme, and explore how the gospel displaces every form of נַחַשׁ with the light of Christ.

Forms and Transliterations
נְחָשִׁ֑ים נַ֙חַשׁ֙ נחש נחשים na·ḥaš nachash naḥaš nə·ḥā·šîm nechaShim nəḥāšîm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 23:23
HEB: כִּ֤י לֹא־ נַ֙חַשׁ֙ בְּיַעֲקֹ֔ב וְלֹא־
NAS: For there is no omen against Jacob,
KJV: Surely [there is] no enchantment against Jacob,
INT: there is no omen Jacob Nor

Numbers 24:1
HEB: בְּפַ֖עַם לִקְרַ֣את נְחָשִׁ֑ים וַיָּ֥שֶׁת אֶל־
NAS: to seek omens but he set
KJV: to seek for enchantments, but he set
INT: times to seek omens set toward

2 Occurrences

Strong's Hebrew 5173
2 Occurrences


na·ḥaš — 1 Occ.
nə·ḥā·šîm — 1 Occ.

5172
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